Sunday sermon
Sunday sermon #64
10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Isaiah 55
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Videos for 12-23-18 [I added the verses for this video in the Verses section below]
https://www.facebook.com/john.chiarello.5/videos/10205150425198448/
https://1drv.ms/v/s!Aocp2PkNEAGMiAorylDLvJ2sh_Nz
Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me,
Below are the original videos for this re-post-
https://youtu.be/zHIb6LntfJQ R.C.- C.U.- Mass
https://ccoutreach87.files.wordpress.com/2017/07/7-16-17-rock-city-c-u-mass1.zip
https://ccoutreach87.com/7-16-17-rock-city-c-u-mass-2/
Teaching- [Other videos below]
This Sunday I will post a past teaching- along with the video I made for 12-23-18.
I did teach some on the video- and added those verses below in the verses section. I try not to ‘teach’ too much on these ‘re-posts’ because then it defeats the purpose.
I focused on the readings from the Mass for this date- and if you read my Hebrews 10 commentary https://ccoutreach87.com/2018/11/06/hebrews-10-13/ it covers one of the main points I wanted to make.
I did see many of my homeless friends this week- often I pass them up [after visiting with them] and see them heading to ‘their camps’.
Yes- many of the homeless try to make the best of being on the streets- and even though it is ‘illegal’ to camp- without a permit [they recently raided a homeless camp- I actually saw it on the local news- and yes- I knew the friends who camped there].
Some of them have little to no choice- they have to sleep somewhere, and to be honest- the shelters simply don’t cut it.
As I drove passed a few of them the other day- I beeped the horn and realized they were waiting to catch the bus- and get off in a secluded area- right by one of our bays- and try and stay out of sight- and out of mind.
Many of us don’t really empathize with this way of living- often times the guys [or girls] don’t know when someone will walk up on them- or the cops will raid their camps- or maybe if they are sleeping in their car-
They will be woken up in the early morning hours and be told they have to move.
I don’t blame the cops for this- they are doing their jobs.
But the homeless- some who served our country with distinction [Vets] they feel like being homeless in itself is against the law.
Even if they are not knowingly breaking any laws.
I put the blame on no one- yes- some have struggled with addiction- or mental illness- and that's why they wound up on the street.
On Christmas day I posted a video titled ‘did he kill himself on Christmas’ https://www.youtube.com/watch?v=hWzFD6ffYCg&t=1s
Earlier in the day- on Christmas eve- a homeless friend walked in front of my motorcycle- I didn't know him well- his name was Matt and when I met him before the guys told me he was completely deaf.
He also struggled with real mental issues.
When I first met him I remember saying ‘he should never been on the street’.
Later that day- on Christmas eve- he was struck and killed by a truck- about 30 yards away from where he walked in front of me earlier that day.
I wondered if he did this on purpose.
This past week we have had around 3 more people killed by vehicles- I think 2 were on the same day. [Old notes]
The day Matt walked in front of me while I was riding my motorcycle- I wasn’t going too fast- and I of course stopped.
But because I was right there- in the open on the bike- I got to talk to him face to face.
I said something like ‘be careful- you can’t walk in front of traffic’.
I know he’s deaf- but I also noticed he did not want to look at me- he remembers me- he knows me- and if he were in the act of doing something bad-
Then he wouldn't want to be talking to someone he knows.
So as I end this short note- please be careful when your on the road.
If your driving- remember there are indeed people on foot- and yes- even if they are breaking a law to be using a crosswalk- yet- still be careful.
To those who do walk across the streets- take the extra time to walk to the nearest crosswalk.
The Police can't solve a problem like this- but we can help- contribute- on both sides of the aisle.
To help not make it happen again.
John
ON VIDEO- [Titled- R.C.- Church Unlimited- Mass]
.Gary- George- Roger [mentioned]
.2 dollar return
.Prosperity gospel?
.Did my prophecy come to pass?
.Jesus’ parables
.Rise of the missionary movement [England]
.D.L. Moody
.Bible societies
.Church history
.Thursday night visitation- I did it- have you?
.Preview of Mark 13
.End times prophecy?
.Titus- A.D. 70
.This generation [you too]
.Don’t rob from the poor
.The simplicity of 1st century church planting
.1st century religious system [Temple] versus the simple church [Jesus and his men]
.The highly funded temple and it’s system ceased- and Jesus and his poor men turned the world upside down [Don’t miss this]
.Leadership principles
.Paradigm the problem
Teaching- Today I talked from the verses from some of the local churches- and taught on various themes.
I’ll try and add some past teaching below- and do a short teaching here.
In the 1st century the Jesus movement was indeed a rag tag team of homeless guys.
Yet- you had the well funded superstructure of the temple and it’s preachers.
Jesus himself prophesied of the destruction of the temple-
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
And the prevailing nature of the simple church-
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Yes- the Jesus movement would spread- the early apostles went from city to city- on very limited funds- and preached Jesus-
3 Go your ways: behold, I send you forth as lambs among wolves.4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
At the same time the super structure of the temple and it’s multitude of trained teachers [Pharisees- Sadducee s- etc.] was coming to an end.
How did the early church do this?
It was by the power of God- and not thru their wealth- that accomplished this.
After I shut the video off I taught more- and my daughter told me she appreciated seeing the bigger picture.
Often times well meaning men- pastors- teachers- read the bible- and miss the underlying message.
Often times we see the need as lots of money- when in reality- the need is more dependence on God-
Realizing that Jesus taught us not to see money as the thing that will get the job done- as a matter of fact those were the verses that some of the churches taught on this Sunday-
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
In short-
Jesus and his men turned the world upside down- not because they amassed a lot of money- but because the power of the Spirit was working thru the people-
If you look at the actual story in the books of Acts- that's what took place-
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
At the same time- the monolithic structure of the temple- and all the finance's that were going into that system- was coming to an end-
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
It really is an amazing story to see- if we open our eyes to it-
16 Cease not to give thanks for you, making mention of you in my prayers;
17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Yes- the same Spirit that raised Jesus from the dead- dwells in us.
And we are this church- this temple that God dwells in-
That’s where the power of the kingdom is-
In us-
Luke 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
See?
PAST POSTS-
https://ccoutreach87.com/2017/07/14/mark-12/
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.com/protestant-reformation-luther/
(864)ROMANS 12:1-8 ‘I beseech you by the mercies of God to present your bodies as living sacrifices, holy and acceptable unto God, which is your reasonable service [spiritual worship]’. Most times we see ‘by the mercies of God’ as a recap of all that Paul has taught from chapters 1 thru 12. This is true to a degree. I think Paul is honing in on the previous chapters that dealt with the purpose of God specifically seen in the resurrection of the body. As we read earlier ‘for we are saved by hope’ [the hope of the resurrection]. Basically I see Paul saying ‘because of what I showed you concerning Gods redemptive purpose for you body, therefore present your body now, in anticipation of it’s future glorious purpose, as a living sacrifice ‘holy and acceptable unto God’. Why? Because you are going to have that thing [body] forever! [in a new glorified state] Paul exhorts us to be changed by the renewing of our mind, the way we think. I have mentioned in the past that this renewing is not some type of legalistic function of ‘memorizing, muttering the do’s and don’ts all day long’. But a reorganizing of our thoughts according to this new covenant of grace. Seeing things thru this ‘new world’ perspective. A kingdom view based upon grace and the resurrection of Jesus. This resurrection that is assured to us because we have the deposit of the Spirit which is our guarantee that God will complete the work that he has begun in us. And Paul will jump into one of his ‘Body of Christ’ analogies which he uses often to describe the people of God. Because we are all one body, we should think soberly about our different gifts and purposes. God gave some ‘better’ [or more noticeable] gifts for the overall edifying of the body. So don’t boast about it. All have varying gifts, freely given. Administrate them with much grace. Do it with humility and cheerfulness. We are simply children thru whom Gods Spirit manifests himself in different ways. Don’t boast that ‘Wow, daddy gave me a bike’. Or look, I got a more expensive Christmas present than you. Daddy distributes the gifts freely as he wills. They are for everyone’s benefit. Don’t use this grace gift as a means of self importance or prestige. It would be like ‘prostituting’ a gift for self aggrandizement. People have done it, but it displeases the giver of the gift.
(865)ROMANS 12: 13 Paul continues to give some basic guidelines on practical Christian living. Notice his teaching on financial giving ‘distribute to the necessity of the saints’. This basic Christian doctrine from Jesus teachings has become the premier act of giving for the New Testament saint. The reason I have stressed this teaching as opposed to the more popular view of tithing, is because the scriptures place such a high priority on Christian charity. As I have mentioned before, Jesus even uses this basic description to describe those who ‘are righteous’ or ‘unrighteous’. He teaches the final judgment will be based on this outward identifier of ‘what we did to the least of these’. If you read carefully the New Testament epistles you will see a picture of ‘local church’ as a caring community of people who show their love for one another thru these acts of kindness and compassion. None of the New Testament letters teach a type of financial giving that focuses on ‘support the ministry/institution’ as being ‘the new testament church’ that replaced the ‘old testament temple’. For example a tithe system that supports the ‘pastor/priest’ in the same way the Levitical priests were supported under the law. It’s so vital for us to see and understand this. Because the average believer is taught thru out his life that his primary expression of giving is to ‘bring the tithe into the storehouse’ in such a way that it violates the actual primacy of giving as taught in the New Testament. Which is to regularly give to meet the needs of those around you. The fact that there were instances in the book of Acts or the letter to the Corinthians where believers gave an offering in a corporate way [the collection for the poor saints- 1st Cor. 15, or the laying of the money at the apostles feet in Acts] does not excuse the believer from the teaching that we should all regularly give to meet the needs of those around us. This is flatly taught as a regular part of the Christian experience. The other fact that Paul never once teaches the tithe as a function of giving for the Gentile churches should cause us all to take another look at the way we teach giving in the church today.
(866)ROMANS 12:14-21 Notice how Paul puts such a high priority on the principles of Jesus. He exhorts the saints to live by the precepts of the great ‘sermon on the mount’. Often times believers try and make a division between Paul’s revelation of justification by faith and the ‘liberal moral teachings of Jesus’. I see no division here. Paul actually quotes Jesus ‘if you’re treated badly, respond in love. By not getting even you heap “coals of fire on your enemies head”’. Actually, I remember how a few years back, when everybody was coming up with their ‘new revelation knowledge’ ideas on scripture. Things like ‘the camel going thru the eye of the needle’. Some taught Jesus was not really rebuking wealth, he was simply talking about a ‘low gate’ thru the wall of the city that was called the ‘eye of the needle’ and the camels had to crouch a little to get thru, true silliness! This verse ‘coals on the head’ was taught as saying Jesus was simply saying you were helping your enemy on cold nights by ‘keeping his head warm’! Sad. Jesus said don’t avenge yourselves, God will avenge you. Doesn’t sound like the lord is talking about ‘head warmers’! Look at these verses carefully. Paul incorporates the teachings of Christ as having a very high priority for the believer. We are often inundated with modern concepts of ministry. How to raise funds [or amass wealth]. Paul ‘locates’ the important thing as being centered on Christ. He knew if the churches [believing communities] of the first few centuries would follow this idea, that they would truly turn their world upside down for the cause.
(867)
VERSES- These are the verses I quoted or talked about on today’s video-
1Timothy 6:6 But godliness with contentment is great gain.
1Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
1Timothy 6:8 And having food and raiment let us be therewith content.
1Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
1Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
1Timothy 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
1Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
1Timothy 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
1Timothy 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
1Timothy 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
1Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
1Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
1Timothy 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
1Timothy 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
1Timothy 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
1Timothy 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
In Context | Full Chapter | Other Translations
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
2Thessalonians 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Isaiah 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
Isaiah 3:2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
Isaiah 3:3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
Isaiah 3:4 And I will give children to be their princes, and babes shall rule over them.
Isaiah 3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
Isaiah 3:6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
Isaiah 3:7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
Isaiah 3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
Isaiah 3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
Isaiah 3:10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Isaiah 3:11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
Isaiah 3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Isaiah 3:13 The LORD standeth up to plead, and standeth to judge the people.
Isaiah 3:14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
Isaiah 3:15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
Isaiah 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
Isaiah 3:17 Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
Isaiah 3:18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
Isaiah 3:19 The chains, and the bracelets, and the mufflers,
Isaiah 3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
Isaiah 3:21 The rings, and nose jewels,
Isaiah 3:22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
Isaiah 3:23 The glasses, and the fine linen, and the hoods, and the vails.
Isaiah 3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Isaiah 3:25 Thy men shall fall by the sword, and thy mighty in the war.
Isaiah 3:26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Isaiah 4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Isaiah 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
Isaiah 4:5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Isaiah 4:6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.
Mark 13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
Mark 13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Mark 13:3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
Mark 13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
Verily I say unto you, that this generation shall not pass, till all these things be done.
In Context | Full Chapter | Other Translations
Luke 15King James Version (KJV)
15 Then drew near unto him all the publicans and sinners for to hear him.
2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
3 And he spake this parable unto them, saying,
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5 And when he hath found it, he layeth it on his shoulders, rejoicing.
6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
11 And he said, A certain man had two sons:
12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19 And am no more worthy to be called thy son: make me as one of thy hired servants.
20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26 And he called one of the servants, and asked what these things meant.
27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28 And he was angry, and would not go in: therefore came his father out, and intreated him.
29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Exodus 13:21-22King James Version (KJV)
21 And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
In Context | Full Chapter | Other Translations
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
Acts 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Acts 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Verses for video made on 12-23-18
USCCB » Bible » Daily Readings
December 23, 2018
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Fourth Sunday of Advent
Lectionary: 12
Reading 1MI 5:1-4A
Thus says the LORD:
You, Bethlehem-Ephrathah
too small to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel;
whose origin is from of old,
from ancient times.
Therefore the Lord will give them up, until the time
when she who is to give birth has borne,
and the rest of his kindred shall return
to the children of Israel.
He shall stand firm and shepherd his flock
by the strength of the LORD,
in the majestic name of the LORD, his God;
and they shall remain, for now his greatness
shall reach to the ends of the earth;
he shall be peace.
Responsorial Psalm PS 80:2-3, 15-16, 18-19.
R. (4) Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
Rouse your power,
and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Reading 2HEB 10:5-10
Brothers and sisters:
When Christ came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, 'As is written of me in the scroll,
behold, I come to do your will, O God.'"
First he says, "Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in."
These are offered according to the law.
Then he says, :Behold, I come to do your will."
He takes away the first to establish the second.
By this "will," we have been consecrated
through the offering of the body of Jesus Christ once for all.
AlleluiaLK 1:38
R. Alleluia, alleluia.
Behold, I am the handmaid of the Lord.
May it be done to me according to your word.
R. Alleluia, alleluia.
GospelLK 1:39-45
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary's greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
"Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled."
Psalm 40:1 I waited patiently for the LORD; and he inclined unto me, and heard my cry.
Psalm 40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
Psalm 40:3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
Psalm 40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Psalm 40:5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me,
Psalm 40:8 I delight to do thy will, O my God: yea, thy law is within my heart.
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