Sunday sermon

16 May, 2021, No comments

Sunday sermon

Romans 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Links to my sites here and the bottom of every post-

https://corpusoutreach.weebly.com/my-sites.html

Stats https://ccoutreach87.com/stats-4-21/

Sunday sermon videos- https://youtu.be/-tXu_UgSq6A

https://www.facebook.com/john.chiarello.5/videos/10206243340800655/

https://1drv.ms/v/s!Aocp2PkNEAGMjEtV3idhCmH2DS7C

ON VIDEO

.The missing meetings

.I remembered one- this is it

.The first and last Adam contrasted

.The creation account

.The trees in the garden- what do they tell us?

.The temptation

.The sin

.Pelagius denied original sin

.Why did Adam eat?

.He wanted to be with the bride- and he partook of what she already consumed

.How is this a type of Christ?

.Jesus took took our sin- so he could be with the bride- the church

.Adam did this act in disobedience

.Jesus did it in obedience

.The need for redemption- you can’t by pass the Cross

.The law can not save- only Christ can

.There is no other name under heaven by which we can be saved

.Jesus is Lord

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post]

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/romans-links-1-2019/

https://ccoutreach87.com/james-2015/

https://ccoutreach87.com/galatians-links/

https://ccoutreach87.com/ephesians-links/

Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

·ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

·ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.

·ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.

(834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’.

(1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.

(1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1st century cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification].

(1014) CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more.

[Parts]

GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
https://youtu.be/hhA-O_mb3Y8 Galatians 3
https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip
ON VIDEO
.Abrahamic covenant
.Fulfilled thru Christ
.Law [covenant] came later
.1st promise stands
.Law revealed sin
.Faith in Christ justifies
.Began in Spirit [faith] don’t go back to law [works]
.Christ took the curse of the law on the Cross [tree]
.Law was tutor- to bring us to truth
.Jesus is the Truth
.No more need for the tutor
.Father of many nations
.Legal and actual justification
.Luther- Trent [16th century]
.Legal fiction?
.Mercy seat
NOTE [new stuff below].
Today [1-9-17] I found out that a good friend of mine died.
His name was Huey Martin.
I saw Huey about 10 days ago- the first time in about 7 months.
As he pulled up to Timons [mission] he beeped the horn- and waved for me to come over. I didn’t recognize him- the car window was tinted. So- I sat there and ignored him.
I noticed he kept waving for me to come over- like he thought ‘maybe John is mad- in one of his moods’.
Yes- the guys know me- and this has happened before.
As I walked away- I heard someone yell ‘John- John’.
I walked over to the car window- and realized it was Huey.
I could tell he felt bad- like I was ignoring him.
But I told him I didn’t realize it was him- and I talked with him for around 15 minutes.
I could see he was not doing well- I put my hand on his shoulder- like a brother- and told him I would pray for him.
I see his older brother- David Martin- every week.
I just visit with David- fellowship- and pray with him.
All 3 brothers are like family to me- Andy- David and Huey.
I have had people ask me why I ‘hang out’ with some of the guys- because of their lifestyles.
Over the years I had good talks with Huey- we laughed- he spent 3 days at the house once when he broke a rib.
And yes- we talked about God and life.
I will indeed miss Huey-
He was my friend.
Here’s a video I did about 2 years ago- Huey is in it https://youtu.be/R0ZNzDkvphc
NEW-
Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons.
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham-
Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Then Paul says –
The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’-
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God.
Then the first promise [to Abraham] wasn’t true-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus.
And if the law- which was given later- could also justify man- then basically God would have lied.
God is not a man that he should lie-
Numbers 23:19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Then the question is ‘why did God then give the law’?
Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again.
The law was given till the seed [Son] would come to whom the promise was made-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]-
Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor-
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
The law simply revealed to man his sin until the time of Christ-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
The law is holy- just and good-
But men are sinful.
Therefore the law could never justify us.
Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it-
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished-
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Simple.
The law cannot save us- was never intended to save us-
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
And now that Jesus has come-
The only one who ever fulfilled all the law-
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross-
Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross-
Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us-
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
He quotes Habakkuk showing that the just shall live by faith-
Habakkuk 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not faith- but the ‘man that does them- lives under them’-
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself-
Deuteronomy 21:22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
He warns the gentile believers- if you go back to that system- you are ‘falling from grace’-
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

We are all the children of God by faith in Jesus Christ-
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Amen.

PAST TEACHING I DID THAT RELATES-
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/

https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/protestant-reformation-luther/
VERSES
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:20 Now a mediator is not a mediator of one, but God is one.
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
________________________________________

Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
In Context | Full Chapter | Other Translations
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
In Context | Full Chapter | Other Translations
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
In Context | Full Chapter | Other Translations
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
In Context | Full Chapter | Other Translations

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Chapter Three

Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Genesis 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

Genesis 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

Genesis 3:4 And the serpent said unto the woman, Ye shall not surely die:

Genesis 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

1 John 2:16

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

In Context | Full Chapter | Other Translations

Romans 6:23 [Full Chapter]

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:

1 Timothy 2:5

For there is one God, and one mediator between God and men, the man Christ Jesus;

In Context | Full Chapter | Other Translations

John 14:6 [Full Chapter]

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Zechariah 6:12 King James Version (KJV)

12 And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

Galatians 3:13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

In Context | Full Chapter | Other Translations

Philippians 2:8

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

In Context | Full Chapter | Other Translations

2 Corinthians 3:6

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

In Context | Full Chapter | Other Translations

Jude 1:3

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

In Context | Full Chapter | Other Translations

Galatians 4 King James Version (KJV)

4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

2 But is under tutors and governors until the time appointed of the father.

3 Even so we, when we were children, were in bondage under the elements of the world:

4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

5 To redeem them that were under the law, that we might receive the adoption of sons.

John 10:10

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

In Context | Full Chapter | Other Translations

2 Corinthians 5:21

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Luke 22:42

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

In Context | Full Chapter | Other Translations

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Eph. 5

Psalm 22:1

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

In Context | Full Chapter | Other Translations

Matthew 27:46

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

In Context | Full Chapter | Other Translations

Mark 15:34

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

In Context | Full Chapter | Other Translations

Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Acts 4:12

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

In Context | Full Chapter | Other Translations

OTHER VIDEOS [These are the videos I post nightly to my various sites- links to all my sites below]

Samuel 14 https://youtu.be/Ce5lX3hWd-E

8-12-18 Sunday sermon https://www.dropbox.com/s/fn5osouuedocpco/8-12-18%20Sunday%20sermon.mp4?dl=0

Homeless friends https://www.instagram.com/tv/CLB26Irlx1_/?utm_source=ig_web_copy_link

Kings 1 https://ok.ru/video/1904409774647

Samuel 15 https://www.dropbox.com/s/oo2y2qxgfw7jq34/8-11-16%20Samuel%2015.mp4?dl=0

New Jersey https://youtu.be/g4VF0gOYw_k

4-15-18 Sunday sermon https://www.dropbox.com/s/su2mbhof3wdcmjr/4-15-18%20Sunday%20sermon%20%5BMass-%20Church%20Unlimited%20verses%5D.mp4?dl=0

Hear God https://youtu.be/TIa8ng2njWs

Let the rocks cry out https://youtu.be/XzAIyqRZ5EE

Colossians 1 https://business.facebook.com/ccoutreach1/videos/2789220751400568/

Church in Proverbs https://dai.ly/x7mx52u

Homeless friends https://www.dropbox.com/s/25c5s8n1hh605qd/7-7-17%20Furman%20and%20Bill.mp4?dl=0

New Jersey https://youtu.be/YgCn_nRhgMI

Zech 2 https://www.dropbox.com/s/wvsl0fkrj6hnh2p/4-15-17%20I%20thought%20you%20were%201%20of%20us%20%5BZech%202%5D.mp4?dl=0

John 11 https://youtu.be/SZ2Zif0LOZM

Romans 14-16 https://youtu.be/oQ-m845ZRzE

Friends https://business.facebook.com/ccoutreach1/videos/828006831103158/

John 17 https://dai.ly/x7mvkpw

John 12 https://www.dropbox.com/s/01yyjnzsy7h502e/8-11-16%20John%2012%20%5BHeb.%206%5D.mp4?dl=0

New Jersey https://youtu.be/7SxYy2p1OX4

Acts 9 https://www.dropbox.com/s/5n76twng58egzpe/4-13-17%20Acts%209%20%5BZech.%201%5D.mp4?dl=0

Homeless friends https://youtu.be/O7C9-4mT4NM

Samuel 12-13 https://youtu.be/Piw1wv6eTgI

Romans 11-13 https://www.dropbox.com/s/ej7tvvd64txxeoh/3-12-15%20Romans%2011-13.mp4?dl=0

Samuel 9 https://www.instagram.com/tv/CK1AZvnFcx1/?utm_source=ig_web_copy_link

Story of scripture https://ok.ru/video/1899352623671

John 14 https://www.dropbox.com/s/zxdfogdifdzjkpm/8-10-15%20John%2014.mp4?dl=0

New Jersey friends https://youtu.be/Evyz9WmEVuY

The Door of heaven https://www.dropbox.com/s/6bh3rmdf969jjy0/4-13-16%20The%20door%20of%20heaven.mp4?dl=0

John 10 https://youtu.be/Zb9dtcW7wDQ

Colossians 3 https://www.dropbox.com/s/l5uniom6iw4j1tm/4-12-18%20Colossians%203.mp4?dl=0

New Jersey https://youtu.be/KSwvNQlFyuY

Remnant https://www.dropbox.com/s/ly6q1q1xxos6xfh/7-9-17%20Remnant.mp4?dl=0

Samuel https://dai.ly/x7mvkpx

Kings 1 https://business.facebook.com/ccoutreach1/videos/389274488833644/

Romans 8-10 https://www.dropbox.com/s/533k3rb0c32rzfi/2-24-15%20Romans%208-10.mp4?dl=0

Take-eat- this is my Body https://youtu.be/oOIo_TcNcp8

Hebrews 7-9 https://1drv.ms/v/s!Aocp2PkNEAGMhiDxuySvlJvPW654

New Jersey- 2014 https://youtu.be/g4VF0gOYw_k

James https://www.dropbox.com/s/7f5jasr6af5wnqo/9-25-16%20James%20%5BAnd%20then%20it%20rainbed%5D.mp4?dl=0

Zeal of thine house https://dai.ly/x7bmqfu

Acts 7 https://www.bitchute.com/video/l9zoHLEr4dDd/

Acts 24 https://youtu.be/r48iPGZCaP0

4-23-17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMghQ7iCdN1MgZtHWr

1-22-17 Sunday sermon https://www.dropbox.com/s/dosx3kgl9livhgh/1-22-17%20Local%20Church.mp4?dl=0

Parable of the trees https://1drv.ms/v/s!Aocp2PkNEAGMhh6oQf3hzY5akZSt

New Jersey 2014 https://youtu.be/YgCn_nRhgMI

Mark 16 https://www.dropbox.com/s/gooecs0t6xsbzo7/9-23-17%20Mark%2016.mp4?dl=0

Angels came https://dai.ly/x7bjaac

11-20-16 Sunday sermon https://flic.kr/p/2hn2dW7

Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMjAfvntVtPFZuQ5mh

10-11-15 Sunday sermon https://www.dropbox.com/s/sei3z42l488qrvq/10-11-15%20Bethlehem%20Christians.mp4?dl=0

Homeless friends https://youtu.be/oGsV6AURo0w

Acts 11 https://1drv.ms/v/s!Aocp2PkNEAGMhhuEJz1D2nDc0Eo4

New Jersey https://youtu.be/7SxYy2p1OX4

Samuel 20 https://www.dropbox.com/s/xvls4cd576j7brd/9-23-16%20Samuel%2020.mp4?dl=0

Amos 5 https://dai.ly/x7bjaad

4-2-17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMggOQK53L2lhrcyNE

6-18-17 Sunday sermon https://www.dropbox.com/s/wxlvzknrcmfxk7i/6-18-17%20C.U.-%20Mass.mp4?dl=0

Colossians 2 https://www.bitchute.com/video/sS4HKF58d4Wg/

10-20-19 Sunday sermon https://youtu.be/-tXu_UgSq6A

https://www.facebook.com/john.chiarello.5/videos/10206243340800655/

Acts 27 https://youtu.be/8zvjguKJlkg

Gideon https://1drv.ms/v/s!Aocp2PkNEAGMhheFD3yw-8_G9fwr

New Jersey- 2014 https://youtu.be/Evyz9WmEVuY

Redeeming the time https://www.dropbox.com/s/fquvux07nzcfxxf/9-22-18%20Redeeming%20the%20time-%20a%20teaching.mp4?dl=0

In the image of God https://youtu.be/If5GrqzO3O4

God- science- logic https://dai.ly/x7bfqmr

11-19-17 Sunday sermon https://flic.kr/p/2hmB4vn

Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMi2nnJexGawu1r3pl

12-18-16 Sunday sermon https://www.dropbox.com/s/3ybce8v8vgiquhj/12-18-16%20Died-%20Raised-%20Ascended.mp4?dl=0

Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMhhnQsw3HAY2rrMG8

N. J. 2014 https://youtu.be/KSwvNQlFyuY

This is the day https://www.dropbox.com/s/71qsp9xok2o4x12/9-22-15%20This%20IS%20the%20Day.mp4?dl=0

Acts 14 https://dai.ly/x7bfqms

Samuel 26 https://flic.kr/p/2hkC1uT

8-18-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjAtKyGqvd_cwMjNn

1-1-17 Sunday sermon https://www.dropbox.com/s/akkowwr43zfeig3/1-1-17%202nd%20Samuel%206-7%20%5BC.U.%5D.mp4?dl=0

Samuel 23-24 https://youtu.be/VKGWW7s6dk4

Mark 10 https://1drv.ms/v/s!Aocp2PkNEAGMhhjr6Er6HVUOmTcM

Cheech- North Bergen dr. https://youtu.be/U1MCARG80r0

Homeless friends https://www.dropbox.com/s/hjj87y38rbe6ozo/9-2-16%20Crow-%20Andy-%20Albert-%20Stephen.mp4?dl=0

Beware of it https://dai.ly/x7b9c6k

Teaching with friends https://flic.kr/p/2hjCWng

Teaching https://1drv.ms/v/s!Aocp2PkNEAGMjAmhYG1gLr-s3Zgk

12-4-16 Sunday sermon https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0

Homeless friends https://youtu.be/x32nDfblDpQ

James 2 https://1drv.ms/v/s!Aocp2PkNEAGMhhVttkoI6XhwEZMM

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Ephesians 1

13 May, 2021, No comments

EPHESIANS- INTRO- CHAPTER 1

Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

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Ephesians 1 Videos-
https://youtu.be/6R_QugaoG74
https://www.dropbox.com/s/uve5l1dh546zxcp/11-21-17%20Ephesians-%20Intro-%20chapter%201.mp4?dl=0
https://1drv.ms/v/s!Aocp2PkNEAGMhCrMCv6eqngiL5Ew
https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1/
https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1-2/

ON VIDEO-
.Butterfly
.Background on the city of Ephesus
.Sovereignty
.Paul’s prayer
.Plymouth Rock
.Mayflower
.Jamestown
.Puritans
.Reformation
.Church of England
.Some history of the Puritans and their rejection of the Church of England [Anglican] keeping some of the High Church practices of the Catholic Church

TEACHING- [Past posts- corrections? Below]
Intro- Ephesus was the capitol city of the Roman province of Asia- it was one of the top cities of the day [Like Rome- Corinth- Alexandria- etc].
It was a major commercial center because of a port to the Aegean sea- [Now silted up]
And if you remember my Acts study- the famous temple of Diana was located there- which was considered to be one of the 7 wonders of the ancient world- https://ccoutreach87.com/2017/08/09/acts-19/
Paul spent more than 2 years there and he probably penned this letter while sitting in jail at Rome [House arrest]
I actually just covered the history of this in my study on the book of Acts- so I thought it fitting to now start a new study on the letter the apostle wrote to this Christian community.
Chapter 1-
Paul begins the letter acknowledging God’s sovereignty in his own calling-
Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
His own conversion was an example of God’s choice- God converted Paul that day on the Damascus road- when Paul was on the way to persecute Christians- https://ccoutreach87.com/2017/04/18/acts-9/
So his own experience is seeing God picking him- not based on his [Paul’s] own choice-
And Paul reminds the believers that is the same choice of God that picked them as well-
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
The doctrine of predestination is clearly taught in this passage-
It has been a hotly debated doctrine thru out the history of the church-
But it is simply stated in the above passage- God chose us to become his children- before the world was made.
Yet- the purpose of God is greater than us- people in time- who have believed-
God’s greater purpose is reconciling all creation to himself thru Christ- who was/is the eternal Logos who himself made all things-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one ALL THINGS in Christ, both which are in heaven, and which are on earth; even in him:
Paul also speaks of this redemption of creation in his letter to the Romans- https://ccoutreach87.com/romans-updated-2015/ [see chapter 8]
The scope of what God has done in Christ is difficult to grasp at the start- and the apostle prays that their spiritual eyes might be able to see the bigger picture-
Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
The raising of Jesus from the dead and his ascension to the right hand of the throne of God shows us that ultimate rule and authority are now exercised in the kingdom of God-
A kingdom that is above all others-
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
This authority given to Jesus Christ has also been delegated to us- the body of Christ-
We are the community of people where the Spirit of God resides- Jesus being the head of the church- we being the Body- and all things having been put under his feet- speaks of all authorities being subjected to the Body as well- who we are-
Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
All of these great mysteries have come to pass- because these things are planned by the counsel of God himself-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
The power given to the church is an enormous responsibility- the gift of the wisdom of God to enter into these realities also comes with a balance- a discretion-
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
All of these things were made possible only thru the obedient act of the Son who went to the Cross to redeem us-
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Phil 2-
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
The death of Christ for the sins of man positions those who believe to stand blameless before the throne-
Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
As we walk before him in love- seeing the grace and peace that has come to us as a free gift- we then can become change agents in the world-
A world that is destined to be redeemed as well- a creation that looks forward to the final day of the redemption of all things-
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
NOTES [corrections?]- On this video I talked ‘off the cuff’ about the Puritans- the Mayflower- etc.
Then a day or so later I watched a history special on PBS-
Sure enough- I figured I better make a few corrections-
They said the date for the Mayflower was 1630- but I just checked- I was right- I said the date was 1620- here’s a link http://www.history.com/topics/mayflower
The PBS documentary also seemed to say William Bradford was not the governor of Plymouth colony [actually- they did not mention Bradford at all- but spoke of the whole story of the founding of Plymouth colony]-
So- I thought I was wrong on Bradford too- because I mentioned him as one of the original founders- and the governor-
But as I just checked- I got that right too- http://www.history.com/topics/william-bradford
I have written on Plymouth rock in the past- and will try and find those notes and add them below.
I don’t mean to say ‘see- I was right’ – I actually was upset when I watched the PBS show- because I thought I was wrong on a lot of stuff- and that’s why I started ‘correcting’ the post right now.
Then found the above links.
It simply shows us to fact check stuff- use more than one source.
It is also frustrating because when I added one of the above links- I had to delete it and add it again- and it deleted all the notes I just wrote!
And you are now re-reading the 2nd version.
So yes- doing this takes time- takes checking- and sometimes it’s nice to see you did get it right- the first time around.
To be fair- PBS is usually a reliable source- and I didn’t watch the whole documentary- I fell asleep while watching it- thinking ‘Geez- I will have to correct my post’-
We live in a day where we talk about ‘fake news’ we see bias in all the media- whether they mean to do it or not.
On the video I talked about the Puritans to show how their faith in God was THEE determining factor to sail the Mayflower and come to the new world.
It’s also possible that some documentaries want to down play the whole aspect of God and the founding of the country.
William Bradford was brought up in a Puritan home- his faith was the key reason he- and the others- sailed to America.
If you read the founding documents [Mayflower Compact and others] you clearly see this- https://www.plimoth.org/learn/just-kids/homework-help/mayflower-and-mayflower-compact
But the whole debate about the so called ‘separation of Church and state’- the establishment clause- comes into question when you see the actual writings of the founding fathers.
And these might be reasons that good news outlets shy away from certain facts-
Not that they are ‘wrong’ on their coverage [though they are at times] but that they might simply overlook the importance that certain people played in the actual stories of history.

PAST POSTS- [These are parts of my past teachings that relate to this post- Ephesians 1. Verses below]

Did a quick search of my past posts- here are a few where Plymouth Rock showed up in the text-
https://ccoutreach87.com/2016/04/27/stuff-2016/
https://ccoutreach87.com/2016/05/17/gideon/
https://ccoutreach87.com/2016/06/26/history-of-everything-3/
https://ccoutreach87.com/2016/12/28/samuel-revelation-kingdoms/
https://ccoutreach87.com/2017/07/18/kings-9/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/11/22/acts-28/
https://ccoutreach87.com/2017/08/09/acts-19/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/2017/11/23/wednesday-5/
https://ccoutreach87.com/john-complete-links-added/
You might find some past teaching on the Puritans in these- I obviously do not re- read my past posts- I just try and copy the ones I think are relevant to each teaching post-
[past stuff I taught]
I mentioned our Revolutionary war- below are my past teachings that relate-
I have taught in the past how some of our Founding Fathers were influenced- heavily- by Enlightenment thinking.
Thomas Jefferson is the best example.
Why is this important?
On my previous post [Plymouth Rock] I tried to show the role that religion played in the founding of our country.
Yet- at the time of the Continental congress [The first meeting was in 1774- the 2nd was in 75. The Declaration was approved in 1776] some of our founding fathers were leaning towards Deism [Ben Franklin- etc.] and the wording of the Declaration of Independence [below] was written more along the lines of Enlightenment thinking [also strong influence from the writing of John Locke].
The phrase ‘we hold these truths to be SELF EVIDENT’ was indeed a contrast from the traditional view of the church.
Believers do indeed believe in ‘self-evident’ truths [Romans1-2] but in context- this term challenged the historic thinkers of the church.
I add this to simply show that Thomas Jefferson [who wrote the Declaration- at the young age of 33] added language that was in a sense- a ‘compromise’.
John Adams- Jefferson’s colleague in the congress- would later be challenged in a presidential run by Jefferson.
The accusations flew- and Adams supporters said the beliefs of Jefferson would be the downfall of Christianity in America!
Why did they make this accusation?
Because the Enlightenment thinkers were indeed challenging some of the core beliefs of Christianity in the 18th century.
Jefferson spent 5 years in France- right at the time of French Revolution [remember the post I did recently on it?].
The French Revolution was indeed a ‘revolution’ against the church in a way.
Many Americans in the colonies were shocked by the bloodshed of the French Revolution.
Yet Jefferson sided with it- and even wrote in support of some American merchants who were rebelling against paying their debts here in America.
This outraged John Adams.
Eventually Jefferson would serve on the cabinet under President Washington- and he would conflict with Alexander Hamilton over the direction of our New Republic.
Jefferson felt that Hamilton wanted to give too much power to the Federal govt. [Federalism]
Eventually Adams and Jefferson would be on opposing sides- of just about everything!
Adams was a good friend of Jefferson during the continental congress in Philadelphia.
Jefferson was the representative from Virginia- he was not an eloquent speaker- but he gained the respect of the other representatives.
He was seen to be a hard worker-
When the drafting of the Declaration came up- Benjamin Franklin turned down the job- and it was given to Adams and Jefferson.
Jefferson wanted Adams to do it- yet Adams [Jefferson’s senior] recognized the great skills of his younger colleague-
And Jefferson went to work.
Yet their friendship was strained over the years- and at the end of their lives they became friends again.
Jefferson would become the 3rd president of the U.S.
And his legacy remains with us today.
It has been said that our country is founded upon a Creed-
We- as Americans- give our assent to a creed.
And that creed- was penned By Thomas Jefferson.
A preacher stopped at a tavern [Inn] In Virginia for the night.
The story goes that he spoke with a stranger while there- they talked about mechanics- and the minister thought the man was an engineer.
They then spoke on various subjects- and the preacher saw the stranger was knowledgeable in many fields.
They finally spoke about religion- and the minister thought ‘he must be a preacher too’.
The next day he asked who the man was- it was Thomas Jefferson.
How did Jefferson gain all this knowledge?
At the age of 6- he was reading the books from his father’s library.
He learned Latin and Greek- on his own.
His dad died when Jefferson was 14.
He eventually went to the college of William and Mary- and became a dedicated student.
It was said that 15 hours out of every 24- he was reading/studying.
Jefferson kept this up throughout his life.
He had a large library at Monticello- his home on a mountain in Virginia.
One of his slaves [yes- slaves] said whenever someone had some question- Jefferson was well able to answer the question- and refer to one of his many books.
Jefferson was the 2nd largest slave holder in his county- owning more than 200 hundred slaves at one time.
Yet- he tried to enact legislation to outlaw slavery.
He even added some language at the continental congress about it.
The other representatives from the 13 colonies rejected it.
He also tried to pass laws in Virginia against slavery.
Yet he himself had them- how could this be?
It even violated his own words in the Declaration ‘All men are created equal’.
Many historians differ on why/how this could be.
In the end- Jefferson was like all of us- he was able to articulate noble ideas- yet he himself struggled to fully live up to them.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. Thomas Jefferson- Declaration of Independence.
[PARTS]
PLYMOUTH ROCK
https://ccoutreach87.files.wordpress.com/2016/01/1-9-16-plymouth-rock.zip
https://youtu.be/DyDv5n6U-3o Plymouth Rock
ON VIDEO-
.God’s choice
.Mayflower
.John Robinson
.Scrooby believers
.William Bradford
.Objections
.All creation waits
.John Locke
.King James [bible]
.Puritans
.Geneva bible 1st
.Virginia colony- 1607
.Plymouth- 1620
.Cape Cod
[Past posts- verses below]
NEW STUFF- As I cover some history from the 16th/17th centuries- a significant event came from the religious controversy over the Puritans [separatists] disagreement with the Church of England.
After the death of queen Elizabeth of England- she had no direct heir to the throne- and the son of Mary- queen of Scots- became the new king of England.
James the 1st took the crown- and the Puritans had hoped that he would compromise with them.
They disagreed with the role of Bishops in the church and other ‘Catholic’ beliefs.
Though England broke from Rome- it was mainly in the area of the papacy- they were in reality a ‘Catholic’ church- with no pope [or the King of England replaced the Pope].
So- the Puritans wanted more reform- sort of like what was taking place in Germany under Martin Luther.
But James rejected the appeals of the Puritans- and gave them only one request- a new English version of the bible.
The King James Version [1611] became the favorite bible for Protestants for many years [even till this day].
Yet- it was actually not the ‘original’ Protestant bible.
The first one was the Geneva bible- put together by the reformers.
So- some of the Puritans who had already started their own churches [one in Scrooby England] fled England- and went to Holland.
The pastor of the Scrooby church- John Robinson- stayed in the Netherlands for a few years, but then decided to go back to England.
In 1620- they agreed to leave England once again- and sail to the ‘new world’.
The English already established a colony in Virginia in 1607- and their goal was to arrive in Virginia and hopefully have the freedom to worship God according to their conscience.
They left on the Mayflower- with some other merchants and adventurers.
It was a daring journey to say the least.
And instead of landing in Virginia- because of bad weather- they hit Cape Cod instead.
Before coming ashore- they made a ‘deal’- called the Mayflower Compact.
It was a sort of Democratic agreement that would govern the new colony.
The new colony was founded in what is now called Plymouth Massachusetts.
William Bradford became the governor of the new colony- and was only a teen when he first left England with the Scrooby believers.
The area in England where they left from- was called Plymouth [Devon- North England].
So the new colony was named Plymouth.
PAST POSTS-
. JOHN LOCKE-
Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule-
[parts]
AN UNJUST LAW
https://ccoutreach87.files.wordpress.com/2016/05/4-20-16-an-unjust-law-is-no-law-at-all.zip
https://youtu.be/oQMmaWERTYk An unjust law is no law at all
ON VIDEO-
.MLK
.Kennedy
.Andrew Snowden
.USSR
.Saudi Arabia
.911 hijackers- who were they?
.Release the 28 pages
.Dow 18,000- sell! [remember- the video was made last week]
.Iran- Yemen- Libya- Ukraine- Russia
.How did we bail out the banks again?
.NATO
.Cuban Missile crisis
.Did Russia have the right to fly over our ship in Baltic Sea?
.War Games
.Water Gate- Nixon
POSTED BY CCOUTREACH87 ⋅ NOVEMBER 22, 2017 ⋅ LEAVE A COMMENT
ACTS 28- [Conclusion of the Act’s study]
Isaiah 25:7
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
In Context | Full Chapter | Other Translations
Acts 28- https://youtu.be/JNtaYP1cqEs
https://ccoutreach87.com/11-14-17-acts-28-concl/
https://ccoutreach87.com/11-14-17-acts-28-concl-2/
ON VIDEO-
.Stranded on the island
.Melita [Malta] founded by the Phoenicians around 1000 BC
.Paul gets bitten by a snake
.The ‘natives’ think he is being judged
.Then when he doesn’t fall down sick and die-
.They think he is a ‘god’ [Fickle]
.Where did these ‘natives’ get the concept of justice? [natural law theory is true]
.Paul functions in the gift of healing
.The ship he takes to Rome has the names ‘Castor and Pollux’- who were they?
.The mythical sons of Zeus
.Paul at Rome
.He makes his case to the Jews
.Some believe- some don’t
Note- when we study church history we realize there was already a church [believers] at Rome before Paul got there
.So we often teach that Paul was not responsible for the church at Rome
.Yet here we see he did introduce some Roman Jews to Jesus- so he certainly played a role
.Paul quotes from Isaiah 6- which in a way sums up the last half of the book of Acts [see my teaching below]
.Nero
After thoughts-
.Would you go to hell to save the world?
.A talk I had with a homeless friend
.Do we live with a self preservation mentality?
.Are our churches centered around this mentality?
.Your purpose is to fulfil the mission- even if it does not ‘save’ you [The Cross]
.A polarized nation- our times
.Yet- their is a redeemer- Jesus God’s own Son
NEW- As we end the Acts study- I’ll add my past teaching below- and just mention a few things.
The last few chapters was the lead up to the climax- Paul was going to Rome to appeal his case to Nero-
His accusers have been on his trail the whole time-
And as he arrives in Rome- he calls together the Jews to present his case first to them.
He figured they heard all the rumors about him- and wanted to make a defense.
As it turned out- they were not aware of all the stuff he was going thru.
So he presents the gospel to them- some believe- others do not-
Then he quotes one passage out of Isaiah 6-
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Acts 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
It’s interesting- because the whole chapter of Isaiah 6 [posted below in the verses section] sort of sums up Paul’s whole experience in the last half of the book of Acts.
He has been going from city to city- desperately trying to persuade his fellow Jews that Jesus is indeed the Christ- the anointed one- the promise that they have been waiting for.
And in this excitement of the reality that they were living in the time when the promise made to their father’s thru the prophets- has now been fulfilled-
Yet- he is dumbfounded that his fellow Jewish brothers refuse to believe it!
And that sums up the chapter of Isaiah 6-
God called the prophet to go and preach to his fellow Jews-
Yet it was thru this preaching of Isaiah that their hearts would be hardened- and they would not believe-
Isaiah even asks God how long will this go on- God says until he makes a full end.
Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Yet- there is still the promise of the remnant- which Paul himself speaks about in his letter to the Romans-
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
In Context | Full Chapter | Other Translations
Paul even quotes out of Isaiah again-
Romans 9:27
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
In Context | Full Chapter | Other Translations
And God also speaks about the remnant to Isaiah-
Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Meaning there would be a period of time in the history of God’s dealings with the Jewish people- and during this period of time- there will always be a small group of Jews who believe.
And in the fullness of time- they will embrace Jesus as their messiah as a whole nation of people.
There are many verses on this- but that is indeed what the bible teaches.
So the process- in the frustration of a Paul- or Isaiah- or any one carrying the message to people who initially do not receive it-
Is the promise that there are indeed some who are listening- some who are seeing what’s going on-
and this remnant will have an impact on others as well.
The preaching of the gospel- the setting forth of the message of Christ- in the day we live in- it’s not always embraced at the start.
Sure- some have turned the message into a self help type thing- others have focused the message on material gain- https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
These messages do gain a following- because they appeal to the base nature of man-
But the message of the Gospel- and the teachings of Jesus- are not about popularity-
The message of the Cross is about sacrificing the temporary things of this life- to fulfill a greater purpose in God.
Paul will go on to preach the gospel- the chapter [Acts 28] ends with Paul still waiting to appear before Nero.
Yet later on in the letters of Paul we see that he more than likely was released from jail- and possibly even made it all the way to Spain [There is a tradition that says this- from the writings of Clement]
Paul sat in Rome from ad 60 to 62-
Then was released- did some more missionary work- then probably rearrested and executed around ad 67.
Nero set fire to Rome in ad 64- he blamed it on the Christians- and a great persecution of the saints took place.
Paul finished his mission- he preached the gospel of Jesus and went thru much difficulty in his life-
We continue to study his letters today- and the message he spoke- and wrote about- is still going strong.
Yes- I guess you could say the small remnant has now become a multitude of people- too many to number-
Revelation 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Revelation 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Revelation 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
Revelation 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
PAST POSTS- [Verses below]
ACTS-
https://ccoutreach87.com/2017/11/15/tuesday-5/ %5BI made this post the same day of the Acts 28 video]
https://ccoutreach87.com/2017/11/19/sunday-sermon-15/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/05/07/acts-10/
https://ccoutreach87.com/2017/05/16/acts-11/
https://ccoutreach87.com/2017/05/22/acts-12/
https://ccoutreach87.com/2017/06/01/acts-13/
https://ccoutreach87.com/2017/06/14/acts-14/
https://ccoutreach87.com/2017/07/03/acts-15/
https://ccoutreach87.com/2017/07/07/acts-16/
https://ccoutreach87.com/2017/07/27/acts-17/
http:#link-removed-for-security-reasons#2017/08/acts-18-acts-1828-for-he-mightily.html
https://ccoutreach87.com/2017/08/09/acts-19/
https://ccoutreach87.com/2017/08/20/acts-20/
https://ccoutreach87.com/2017/09/04/acts-21/
https://ccoutreach87.com/2017/09/20/acts-22-2/
https://ccoutreach87.com/2017/10/04/redo-acts-23-2/
https://ccoutreach87.com/2017/10/08/acts-24-2/
https://ccoutreach87.com/2017/10/14/acts-25-2/
https://ccoutreach87.com/2017/10/29/acts-26-2/
https://ccoutreach87.com/2017/11/06/acts-27/
(766)ACTS 28- After the shipwreck they wind up on an island called Melita. Paul meets the barbarous people and they welcome him. During a bon fire type thing, Paul is collecting wood and a poisonous snake bites him. The people think ‘surely this man is a murderer and ‘vengeance’ got him!’ Notice the fact that moral/natural law was imbedded in the consciences of these savage like people. Where in the world did they come up with such an idea of right and wrong and justice? The atheists say ‘well, all people simply come up with some type of code to live by. This is really not proof for moral law’. The Christian answers ‘so how come you never find some isolated tribe who rewards murder and punishes goodness’! Now, I realize there are distant tribes who practice violent stuff. The point is in all of these societies, there is a basic right and wrong that is honored. If the tribe is violent, they still don’t reward the cowardly killing of one of their own kids! These savages had the built in conscience of moral law that Paul teaches in Romans. Now after Paul doesn’t get sick or die from the bite, they ‘change their minds’ and say he is a god! People are fickle. Paul heals the father of the chief of the island, a small healing revival breaks out. Paul demonstrates the power of the gospel in word and deed. Even today, in many 3rd world countries you see healings and miraculous signs along with the preaching of the gospel. They launch off and land in a few more spots and finally make it to Rome! Paul calls the Jewish leaders and makes his familiar defense. He lists the accusations against him and defends himself. He thought the whole Jewish world knew about the gossip! The leaders tell him ‘we haven’t heard any stuff about you, but tell us more about this sect’. Leaders, don’t make the mistake of defending yourself over personal stuff from the pulpit! Often time’s people don’t know what you are talking about. Paul does set up a day and teaches the Jews in Rome from morning till evening showing them all the scriptures that testify of Jesus in the Law of Moses and the prophets. He ‘testified of the Kingdom of God and Christ’ [they go hand in hand!] Some Jews believe, others don’t. Paul then quotes the most quoted verse from the Old Testament in the New Testament ‘Isaiah was right about you! Having eyes you can’t see, ears you can’t hear…’ Luke ends the chapter [and book] with Paul living 2 years in a rented room and preaching the kingdom of God to all who will listen. Paul finished his days infecting the capitol city of the empire with the gospel! Church history tells us that Paul [and Peter] were martyred under Nero’s persecution. John [the apostle] writes about the beast making war against the saints and killing them. No wonder why the early church called Nero ‘the beast’. Paul writes one of his best letters to the Roman saints and the church will forever have an ‘eternal witness’ in the city of Rome. Paul got his wish.
(767)ACTS CONCLUSION- As we finish our study in Acts, I want to review a few things. The ‘church’ [ecclesia] as seen in Acts are without a doubt ‘organic’ this term describes the community of people in the various locations who believed the message of the Messiah. These people were not establishing ‘church meetings at the church on Sunday’ to compete with the Jewish meetings at the synagogues on Saturday. The transition from the old law into the new covenant was not only one of a change in message [law versus grace] but also a transition from shadows to reality. All the ways of worship and ‘liturgical’ form were part of the old law. The temple and priest and altar were important types and symbols of what was to come. But in the New Testament communities these ideas of physical worship changed. The actual praise of Gods people and doing good deeds will become the sacrifices that God is well pleased with [New Testament]. The Lords meal was actually a meal! The gathering on the first day of the week became a good tradition in memory of Christ’s resurrection. But as time went on many well meaning believers would return to the symbols and incorporate them into their worship. The church would be seen as the ‘church house’ the altar would be seen as a real place upon which the ‘bloodless sacrifice’ [Eucharist] would be re offered again for the sins of the world. The priest would be seen as having special powers given to him by Jesus, that during the mass the host becomes Jesus flesh and blood and as the people ‘eat’ him they are partaking, literally, of Jesus flesh and blood. Now, are all these believers wrong? Should we see the development of sacramental theology as pagan? I personally don’t think so. I prefer to view the changes that took place in the church as part of a process of Gods people grappling with doctrines and beliefs while at the same time struggling to maintain unity as the centuries progressed [I am not making excuses for wrong doctrine, I think well meaning church fathers grasped wrong ideas out of a fear of loosing their identity. The idea of a strong magesterium [teaching authority] gave room for wrong doctrines to become firmly entrenched in the collective mind of the early church]. For the first 1000 years of Christianity the people of God were primarily seen as Catholic. In 1054 the official split between eastern and western Christianity will take place. Another 500 years until the Catholic Church split again [1517]. The host of churches that came out of the Protestant Reformation are too innumerable to mention. Should we view all of these groups as deceived religionists? Of course not. Do we find a pattern in Acts that would allow us to trace ‘the true group’ and lay claim to being the most authentic? I don’t believe so. But as all the people of God strive for the unity that we actually posses in Christ, we have the great resource of the church fathers, the wisdom and insights of the reformers. The heritage of the outgrowth of the restorationist movements. The excitement of the Puritans as they launched out to found a new world free from religious persecution. If it weren’t for the strong institutional church we wouldn’t have had the opportunity to have even had a Luther [Wittenberg] Calvin [first Paris then Geneva] or Zwingli [Zurich]! Or the ‘pre reformers’ Wycliffe, Huss and Knox. These men were products of Catholic higher learning! It was the reality of Catholic institutional Christianity that allowed for these men to be trumpets of truth in their day! The university cities that they taught in as Catholic priests allowed for their influence to spread far and wide. In each generation of believers you have had Gods people progress so far and leave us with great treasures that were intended to be passed on to future generations If we severe ourselves from historic Christianity, then we lose the great gains that have been made in the centuries gone by! The book of Acts shows us the freedom of the people of God. ‘Where 2 or more are together in my name, I am in the midst’ isn’t some description of ‘local church’. As in if we copy the formulas of what happened in Acts [break bread, prayer, etc.] then you ‘have a church’. Jesus promise to be with us when we are together is the act of brotherhood. Surely we saw Jesus going along with the people of God all thru out Acts. The Spirit of God that indwelt them in chapter 2 was the promise that he would be with them. He legitimized them! Not some institution [‘local church’] that they were to start! So today all the people of God are striving to find a closer identity with each other as fellow believers in the Lord. I believe the book of Acts gives us a beautiful picture of the church in her infancy stage. I also believe the growth seen as we read Paul’s letters to these churches indicates the heart of God for his people to remain in grace. Paul warns the churches to not fall into the legalism of observing days and regulations and legalistic requirements. He wants them to live simply, free from sin and to be the people of God in society. Some branches of Christianity took hold of the strong ‘we are pilgrims’ view [which is true to a degree] and would separate from society. Not realizing we are pilgrims and strangers to the worlds system, but our Father is God of heaven and earth! We are here to impact this planet! So let’s run with the exciting message and revolutionary mindset that the early church possessed. They weren’t in this thing for what they could get out of it, they were really laying their lives down for the gospel. They were sharing their stuff with each other. They were loving God and their fellow man in ways that were uncommon for their time. It wasn’t only what they said that allowed them to ‘turn their world upside down’ it was who they were, the People of God.
VERSES-
Mark 16:18
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
In Context | Full Chapter | Other Translations
Luke 10:19
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
In Context | Full Chapter | Other Translations
Acts 28:1 And when they were escaped, then they knew that the island was called Melita.
Acts 28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Acts 28:5 And he shook off the beast into the fire, and felt no harm.
Acts 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Acts 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Acts 28:9 So when this was done, others also, which had diseases in the island, came, and were healed:
Acts 28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
Acts 28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Acts 28:12 And landing at Syracuse, we tarried there three days.
Acts 28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Acts 28:14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
Acts 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
Acts 28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
Acts 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Acts 28:24 And some believed the things which were spoken, and some believed not.
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Acts 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
Acts 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Acts 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Isaiah 6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
Isaiah 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Isaiah 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
Isaiah 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Isaiah 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Isaiah 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
Isaiah 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Isaiah 6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
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Acts 9
POSTED BY CCOUTREACH87 ⋅ APRIL 18, 2017 ⋅ LEAVE A COMMENT
ACTS 9 [Zechariah 1]
https://youtu.be/VBw6tOxifc4 Acts 9
https://ccoutreach87.files.wordpress.com/2017/04/4-13-17-acts-9-zech-1.zip
https://ccoutreach87.com/4-13-17-acts-9-zech-1/
4 Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
Zech. 8
ON VIDEO-
.Carnival
.Paul’s conversion
.Prophecy
.Spirit of poverty?
.Where do the gifts function?
.And why?
.Let’s kill Paul now!
.Solomon’s porch
.Peter heals
.And raises the dead
.Tabitha
.Resurrection
.Kingsville Record
. ‘Child says he saw the Lord’
NEW- Today I spoke on Acts 9- and at the end Zechariah chapter 1.
I’ll just copy my commentary on Acts 9 below and make a few brief notes on Zechariah.
I was reading about the 4 horns Zechariah saw in a vision- and he also saw 4 carpenters-
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:20 And the LORD shewed me four carpenters.
The 4 horns- not horns you blow- but animal horns- represent kingdoms- earthly dominions that oppress the people of God.
The 4 carpenters were ‘builders’ of the kingdom- sent from God.
In the vision- these carpenters terrify the horns-
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray [Terrify] them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
In the letter to the Ephesians we read about the ‘5-fold’ ministry-
Ephesians 4:11 [Full Chapter]
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Some see a 4-fold ministry- connecting the Pastor/Teacher as one office.
In short- the ministers of the Lord- they not only build up the people of God-
Ephesians 2:20
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
But they also have a prophetic aspect- that speaks truth to power.
In the Acts study- we actually see this play out.
If you go back and watch/read the posts on Act’s- you will see how the Apostles and believers were not only preaching Jesus- but they were telling those who crucified him ‘you are guilty of his murder’!
It seems strange for us in this day to see why they were doing this.
But the unjust death of Christ- thru the manipulation of the ‘horn’ of Rome by the Jews- was indeed an oppression carried out thru corrupt government.
And the early apostles were playing their ‘carpenter’ role as part of the 4- fold ministry.
I also noticed a dynamic I ‘accidentally’ spoke about a few weeks ago [Permanent Record post- https://ccoutreach87.com/2017/03/26/i-did-this-one-for-your-benefit/ ]
I said there will be a day when we are dead- meaning both the messenger- and the one he is sent to give the message to-
We will all be dead someday- yet the words themselves will go on forever.
Sure enough that’s what God told the prophet-
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
The Word of the Lord endures forever.
We still have the words of Peter- and Paul- and all the others who spoke the word of the Lord- who spoke truth to power.
Yet-Peter and Paul are not on the earth anymore- nor are the corrupt ‘horns’ they spoke to.
But the Words remain.
Yeah- just like Zechariah was told.
PAST POSTS [verses below]
https://ccoutreach87.com/2017/04/14/moabdominions/
https://ccoutreach87.com/galatians-links/
ACTS LINKS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
VERSES-
1 Corinthians 9:1
Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
In Context | Full Chapter | Other Translations
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal. 1
Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Zechariah 1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:2 The LORD hath been sore displeased with your fathers.
Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Zechariah 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zechariah 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Zechariah 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Zechariah 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Zechariah 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zechariah 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Zechariah 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
Zechariah 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Zechariah 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zechariah 1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Zechariah 1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
Zechariah 1:20 And the LORD shewed me four carpenters.
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Ephesians 4:11
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
In Context | Full Chapter | Other Translations
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·1ST, 2ND CORINTHIANS
·1ST- 2ND SAMUEL
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·1ST-2ND KINGS
·ABOUT
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·ATHEISM- APOLOGETICS [LINKS ADDED]
·CHRISTIAN RECOVERY FROM ADDICTION [LONG VERSION]
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·EPHESIANS [HIGHLIGHTS]
·FURTHER TALKS ON CHURCH AND MINISTRY
·GALATIANS [LINKS]
·GALATIANS- JOHN’S GOSPEL
·GENESIS
·HAGGAI
·HEBREWS- UPDATED 2015
·HISTORICAL FIGURES FROM CHURCH HISTORY
·HOUSE OF PRAYER OR DEN OF THIEVES
·HURRICANE HARVEY
·INSIGHTS FROM A REVOLUTION
·ISLAM
·JAMES- 2015
·JOHN [COMPLETE- LINKS ADDED]
·JONAH [LINKS]
·JUDGES- RUTH [VIDEO LINKS INCLUDED]
·JUSTIFICATION BY FAITH
·MARK [LINKS]
·MY BIBLE COMMENTARIES [OTHER LINKS]
·MY OTHER SITES
·N.J./NYC- 2017
·NEHEMIAH, ISAIAH
·NYC-NEW JERSEY TRIP- 2015
·OVERVIEW OF PHILOSOPHY
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·PROTESTANT REFORMATION- LUTHER
·QM
·RADIO CATALOG
·RAPTURE- 2ND COMING- 2 EVENTS?
·ROMANS-UPDATED 2015
·RUSSIA- U.S.- WORLD EVENTS
·THE GREAT BUILDING OF GOD
·WESTERN INTELLECTUAL TRADITION
//
romans-updated 2015
ROMANS- 2015- VIDEO LINKS INCLUDED
ROMANS 1-3
https://ccoutreach87.files.wordpress.com/2015/02/2-3-15-romans-1-3.zip
.CHAPTER 8- FEW POINTS;
·Did God choose us to believe- or did we choose him?
·When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?
·Does God use difficulty- or is it to be rebuked?
·Was Paul a ‘hyper- Calvinist’?
(839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

(841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

(843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

(845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

(846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

(847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

ROMANS 9-
.PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION?
.HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT?
.WHAT DID THAT RUSSIAN ATHIEST SAY?
ACTS 5
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
https://youtu.be/e3_HgRrIVis Acts 5
https://ccoutreach87.files.wordpress.com/2017/03/3-16-17-acts-5.zip
ON VIDEO-
.Mark Scott
. Carolyn Vaughn
.Sandusky- Innocent?
.Church as community
.Some sold all
.Solomon’s porch
.Why Deacons?
.Why lie?
.CNN special- on Jesus- yeah- ‘fake news’
.Gift of miracles break forth- again
.Stop preaching Jesus!
.No way!
.Angels on assignment
.2nd Mile? [I think]
.Trump tweet
.Nixon- Watergate
.Media
.4ht estate
. ‘Judges can do no wrong’!
.Really?
.They once ruled Black people are ‘less than’ White people
NEW [past links- verses below. I also added a note at the end of the entire post- about Trump]
Just a few notes- I’ll add my commentary on this chapter below.
By this time in the early Christian movement- we have seen how Peter and the apostles have already been warned not to preach anymore in the name of Jesus.
And Peter continues to practice ‘civil disobedience’ and obeys God- rather than men.
The council throws Peter into jail- and the angel of the Lord sets him free-
Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Acts 5:18 And laid their hands on the apostles, and put them in the common prison.
Acts 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
He is told to go ‘preach the words of this life’.
Acts 5:20 Go, stand and speak in the temple to the people all the words of this life.
And sure enough- Peter goes back to the temple and preaches Christ-
Acts 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
When the religious leaders get word- they go and bring Peter- gently- before their court-
Acts 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Peter once again preaches strongly ‘Jesus has been ordained of God- he is the Messiah- and you killed him’-
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Acts 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Yes- Peter’s pattern is rough.
But in previous experiences- the people ask ‘what shall we do’?
This time they want to kill him-
Acts 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
Why the difference now?
They also say ‘are you trying to hold us accountable for this man’s Blood’-
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
The Sadducees were the ruling sect at this time- the high priest was a Sadducee-
Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Despite the miracles and wonders still being done in the name of Jesus- they are now worried about the actual injustice itself- done in the criminal proceeding- that executed Christ.
We must remember that from the simple standpoint of the law- there was corruption and criminality in the execution of Christ on the Cross.
We read in the gospels how they had false witnesses- and even Pilate himself said Jesus was an innocent man-
59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
Matt. 26
Now- imagine the pressure on those who were a part of this.
The Sadducees are actually worried about this preacher- this simple fisherman- going around in the power of the Spirt- healing the sick- raising the dead [later on in Acts] and then telling everyone ‘you killed an innocent man’.
Yes- we as believers understand why this happened- he died for us.
But from the religious leaders standpoint- they are thinking ‘yeah- we killed an innocent man- unjustly- and we hoped it would fade from the scene- but if Peter keeps bringing it up- we too might be held accountable’.
I think that might be why these ‘hearers’ wanted to kill Peter.
As the chapter closes- Gamaliel- a respected teacher of the law- and having a famous student under him by the name of Saul- stands up and saves the lives of Peter and his men.
The Pharisees did believe in the supernatural elements of God.
The Sadducees did not.
And in the midst of this whole debate- they are not too willing to side with the Sadducees- in the attack against this new sect-
Especially being this ‘new sect’ seems to be operating in all of these supernatural gifts- which the Pharisees themselves believe in.
So yes- just like in our day- there are bias’s involved.
So Gamaliel tells the council ‘wait- before we do something to these men that we might later regret- remember- there have been other movements- and followers of those men.
Yet- they came to nothing in the end’-
Acts 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Acts 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
‘Therefore- if we simply leave this new movement alone- if it’s not of God- it too will fail.
But if it is of God- well we don’t want to find ourselves fighting against God- do we’?
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Wise advice indeed.
At the end of the chapter- they beat them- and let them go-
Acts 5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
And the apostles praise God that they were found ‘worthy to suffer shame for his name’-
Acts 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Ok- Those are some of the high points I hit on in today’s video.
My old commentary on this chapter will cover the rest [Below]
I encourage you to read thru the book of Acts- as well as the other studies I’m currently doing.
And mediate on the Word of God.
Try and enter into the context of the time- see how there were real dynamics going on- things that people today also deal with.
There were many things at play- that caused people to not want to admit that Jesus was alive- and his disciples were going around proving it by the miraculous signs that were being done.
Do we too have ulterior motives for why we- in our day- also look for reasons to deny the message of Christ?
Are all atheists sincere in their unbelief?
Or are there other reasons why the deniers of Jesus- actually deny him?
Is it because they also do want to give an account for their actions? [sins]
Yes- for the Sadducees- if this Jesus was really alive- then indeed- Peter was ‘bringing upon them the Blood of this innocent man’-
In more ways than one.
PAST LINKS [verses below]
Here are my past teachings that relate to today’s video ‘Acts 5’.
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/acts/
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
News link [stuff I mentioned about local politics]
http://www.caller.com/story/news/local/2017/02/28/council-votes-disqualify-scott-mayoral-candidate/98479374/
(739) ACTS 5 – As the word spreads rapidly, all the surrounding towns bring the sick and vexed to lie in the streets. Even the possibility of Peters shadow passing over them for healing is hoped for. Notice the charismatic reality of this early church. I do realize the many reasoning’s that intelligent people use to explain the miracles as limited to the Apostolic period, but for the most part we see a supernatural church in Acts as well as thru out the epistles and well into the first few centuries of Christianity. The 20th century story of Pentecostalism and the awakenings just prior, seem to show the reality of a supernatural church existing alongside a theological one! There is much proof to the orthodoxy and giftings of the church all thru out scripture and church history. Peters shadow healed people, how can we explain this away? [p.s. Phillip, who is not an Apostle, will also perform miracles. Just thru this in for those who teach the Apostles were the only miracle workers!] Now, the immediate response of the high priest and religious leaders was ‘if we don’t do something about this, their movement will gain momentum’. They imprison Peter and the Apostles. An angel appears and frees them and tells them ‘go back to the temple and speak the words of this life’. When the authorities realize what has happened they once again warn them about using Jesus name in their ministry. They even say ‘do you intend to bring this mans blood upon us’. Basically Peter says ‘yes’. Peter has been ‘putting it in their face’ ever since Pentecost. He has blamed BOTH the nation of Israel and her leadership for the death of Christ. He does not worry about offending them! During this time some priests become believers. The majority of them do not. Why? What has happened is common among movements. When an initial movement starts up, there is always the question of ‘is it from God or not’? A few years back the church went thru a renewal movement. Some referred to it as ‘the Toronto blessing’ ‘the laughing revival’ and other names. You had those who were 100 % against it and those 100 % for it. Who was right? Well, to a degree both of them! The point is there were some things that were needing rebuke, but to throw it all out was wrong. The defenders appealed to Jonathan Edwards’s writings and how during the first great awakening he experienced many of the same manifestations as the Toronto movement. Edwards left quite a bit of room for God being present in the religious emotions of the people. The critics were offended that the revival guys were appealing to Edwards and they would appeal to other stuff Edwards wrote in concern over the religious affections. You also had the same manifestations a century later under the second great awakening. The revivals in Kentucky had laughter and ‘strange barking’ and other weird stuff. The point is you always have a response to a religious movement. Once the battle lines are drawn, it is very hard to switch sides. In this chapter we see Gamaliel, a very respected Pharisee, stand up for the Apostles and say ‘lets give them some room, others before them rose up and gained a following, they all passed on. If this work is of God you can’t stop it, if it’s of men it will fail’. There was some breaking thru to the religious mind that was taking place in the elite religious thinkers of the day. After all, Peter has been quoting Psalms and Joel in ways that were confounding the religious thinkers. Don’t forget, Peter is an uneducated fisherman. Jesus deposited some stuff in his men that was way beyond the basic understanding of the day. Some ‘thinkers’ and intellectuals were humble enough to listen, most were not!
[parts]
SUNDAY- 2-19-17
Fatima [2nd mile]
https://youtu.be/YcfnxpqOOo4 Fatima %5B2nd mile]
https://ccoutreach87.files.wordpress.com/2017/02/2-19-17-fatima-2nd-mile.zip
NOTE- I’m not sure if I will keep doing a daily journal type post. As of today I hit most of the spots I wanted to catch on video. I hope to do at least one more post walking over the G.W. bridge. But I did journal every day for one week- and I’ll see how it goes from here.
ON VIDEO-
.Herodians
.2nd mile
.Sin unto death
I went to the Mass at Our Lady of Fatima- The church I went to as a kid.
Turned the camera on right at the end- then walked down Kennedy Blvd. – a walk I did many times as a kid.
I talked about some of the verses that the Priest shared- and elaborated a bit on ‘the 2nd mile’.
I always liked that scripture- and compared it to the law versus grace.
I also mentioned the passage from Corinthians about the body being the temple of the Holy Spirit. All stuff I taught before- but felt it was good to mention them again [past teaching- verses below]
PAST TEACHING [Stuff I taught before that relates- verses below]
https://ccoutreach87.com/1st-2nd-corinthians/
. The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
[parts]
VERSES-
Acts 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
Acts 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Acts 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Acts 5:5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
Acts 5:6 And the young men arose, wound him up, and carried him out, and buried him.
Acts 5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Acts 5:8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
Acts 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Acts 5:10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
Acts 5:11 And great fear came upon all the church, and upon as many as heard these things.
Acts 5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
Acts 5:13 And of the rest durst no man join himself to them: but the people magnified them.
Acts 5:14 And believers were the more added to the Lord, multitudes both of men and women.)
Acts 5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
Acts 5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Acts 5:18 And laid their hands on the apostles, and put them in the common prison.
Acts 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Acts 5:20 Go, stand and speak in the temple to the people all the words of this life.
Acts 5:21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Acts 5:22 But when the officers came, and found them not in the prison, they returned and told,
Acts 5:23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Acts 5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Acts 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Acts 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Acts 5:27 And when they had brought them, they set them before the council: and the high priest asked them,
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
Acts 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Acts 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Acts 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
Acts 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Acts 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Acts 5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Acts 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Acts 5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Matthew 10:37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
In Context | Full Chapter | Other Translations
Luke 12:1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In Context | Full Chapter | Other Translations
LATE NOTE-
I made the video- post- the other day. As I type this- the news broke that there were indeed trump associates [campaign folk] who were ‘tapped’. Now- to some this is a surprise- even in the media [though they are now saying ‘But Obama did not do it’!]. Why should it no be a surprise?
Because the media already ‘leaked’ this fact. How? The reason General Flynn stepped down- was because the media reported on an actual fact- that he had contact with the Russians- and they knew this because our intelligence agencies leaked the fact that they had actual surveillance on it. Which is simply the fact they did it- at least with Flynn. It’s also possible that they actually ‘surveilled’ Trump. Ok- if this is true [which today some reports in the media say it is] then Trump was partiality right. I only get into this issue to simply show how we are manipulated. For instance- if the congressional committee now has actual evidence that Trump- an/or- his team were ‘surveilled’ then that’s the opposite of what the media has been reporting. When director Comey [FBI] says ‘I have not seen any evidence’ that’s actually political speak- meaning- it might be there- but I personally have not ‘seen it’. Now- I actually do not care about it- but this is a classic example of media manipulation. Months ago- the media told us themselves- that Trump associates were picked up thru surveillance [Flynn]. Probably thru FISA warrants on Russians. But the head of the committee looking at it [Nunes] said today that some of what he has now seen seems to show that some of the surveillance had nothing to do with Russia- and it ‘puzzles’ him. Why should it ‘puzzle’ anyone to think that intelligence people [CIA- FBI] could ‘do wrong’? Why should it puzzle anyone that judges could do ‘wrong things’? Why should anyone that reads/watches the news be surprised that Trump associates were possibly ‘wire tapped’? Because the media themselves broke the story- when they reported the leaks from the intelligence agencies months ago- that told us this.
The New York Times ran an article a few weeks ago that said people who work for the intelligence agencies gathered- and purposefully leaked information about this. Yes- the New York Times reported this.
The main story is this- if in fact former intelligence people both gathered- and leaked information on American citizens- info they obtained- even if it was ‘incidental’- that is a crime.
There are now questions about ‘incidental’- meaning- did people basically target Trump and his campaign – because they had the power to do so?
It’s possible that they did.
Do our intelligence people ever lie about this?
Yes- James Clapper lied to congress- in public about NSA data collection.
Yes- he lied- to congress- under oath.
How do we know this?
Because he later admitted it.
Part of ‘intelligence’ involves the collecting of data- secretly.
And part of those who collect it- lie.
Because that’s part of so called ‘intelligence’ [I’m referring to our agencies].
We find corruption in all humans- whether they be presidents- media- Republicans- Democrats- it’s in ‘their nature’.
I see the ‘spin’- I just heard Susan Rice say ‘to my knowledge no ORDERS were ever given to do this’ [ break the law].
Of course- no ORDERS are ever given [officially]. In the end- there probably were indeed former ‘Obama’ people- working for the agencies- that did wrong- illegal stuff.
That’s what trump said at the start.
Politics is brutal- and to think that intelligence officials would never lie about it-
Well just ask James Clapper- he was the ‘head’- and he lied- to congress.
As I watch the evening news [3-22-17] The ‘new spin’ is ‘How dare the chairman [Nunes] reveal this to Trump’- Huh?
Yes- the story is not ‘wow- we found out that Trump- and his people were surveilled’.
No- the story is ‘Trump is in collusion with the republican chairman of the committee- yes- because the chairman told Trump about the surveillance that was collected on him- incidentally’.
The spin never stops.
http://www.foxnews.com/politics/2017/03/22/trump-team-communications-captured-by-intelligence-community-surveillance-nunes-says.html
http://www.cnn.com/2017/03/22/politics/devin-nunes-trump-communications/
http://www.politico.com/story/2017/03/devin-nunes-donald-trump-surveillance-obama-236366
http://www.corpuschristioutreachministries.blogspot.com
https://www.facebook.com/john.chiarello.5?ref=bookmarks
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·Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

·ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

·ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.

·ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.

(834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

[1768] LUTHER- THE TOWER EXPERIENCE
Let’s start with some church history. In the last post I covered the early years of Martin Luther- probably the most significant figure of the Protestant Reformation.
Luther studied for the priesthood in Erfurt, Germany. He would eventually wind up in Wittenberg- one of the major university cities of the Reformation. Wittenberg was actually a small insignificant town- but the political leader over the region- Frederick the Wise- sought to put it on the map.
He wanted to turn Wittenberg into a German ‘Rome’. He wanted it to become a major Pilgrimage city where Christians would see Wittenberg as a destination- just like they saw Rome.
So Frederick embarked on this plan and he searched thru all the Catholic learning centers of the time and finally recruited 3 top scholars to teach out of the university at Wittenberg- Luther was one of the 3.
Just as a side note- Frederick would succeed at making Wittenberg a major catholic center. He would eventually obtain over 19,000 Relics for the Cathedral church there [Relics were used in the ancient system of buying indulgences and making special pilgrimage trips to important Churches. If the church/city that your making the Pilgrimage to has a lot of Relics- bones or other famous material objects from church history- then the value of the Pilgrimage was high. In theory Frederick collected so many that if you added up all the ‘time off’ from Purgatory- you would get 1 million, 900 thousand years off! Some of the famous relics at Wittenberg were a hair from the beard of Jesus- straw from the manger Jesus was born in- and even a branch from the famous burning bush of Moses! As you can see- there was a lot of commercializing going on- even back then].
When Luther arrived in Wittenberg- he made a name for himself as a top scholar. Many protestants- who revere Luther- usually are not aware that he was a master Linguist [sort of like Rick Perry!]
Yes Luther mastered language- and he showed it in his teaching on the book of Psalms.
In 1515 he began his famous study on the book of Romans and as he went thru the very first chapter- something shook him. He came across the passage that says the Just shall live by faith. This verse first appears in the O.T. book of Habakkuk- and is quoted 3 more times in the N.T.
Luther was very aware of the concept of the righteousness of God- he struggled for many years trying to reconcile his own sinful nature with Gods holiness- but he never really ‘saw’ the biblical concept of righteousness as a free gift that God ‘imputes’ to the sinner.
Yes- for the 1st time in Luther’s life- after his years training for the priesthood- the pilgrimage he made to Rome- the thousands of hours he spent confessing his sins while a monk in Erfurt- he never really understood that the righteousness of God was a free gift given to those who have faith.
It was a giant weight lifted from his shoulders- Luther did not need to try any more to live up to the standards of God- in a way that would earn for him forgiveness- but he would simply believe- and the righteousness of God would be counted to him as a gift.
Luther would go on to call this an Alien Righteousness- that is it is not found within the person who tries to do all the church works he can- or buying all the indulgences- or any other of the many religious actions he was practicing- but this free gift of being right with God- it came to those who had faith- the Just shall live by Faith- this was indeed good news for the scholar.
As time went on- Germany would get embroiled in the political machinations of the day- Luther’s top political cover was Frederick the Wise- hardly a Protestant Reformer! He spent lots of time trying to make Wittenberg the major Catholic center in Germany.
But at the time there was a political fight raging between Rome and some of the other nation/states. There was a figure head office called the Holy Roman Emperor. This office was really in name only- but it rose up during the first Millennium of Christian history and sought to replace the influence that Rome was losing.
So you had France, Spain and England all vying for the title. Eventually it would go to King Charles of Spain- but the Pope- who played a major role in nominating the person- he did not want any of these top 3 to get the position. Henry the Eighth was the king of England at the time- and these ‘3 kings’ were sort of in competition with Rome- so the Pope tried to get Fredrick the Wise to throw his hat into the ring.
Frederick just happened to be one of the Electors of this position.
His actual title was The Elector of Saxony.
So Fredrick had lots of influence- and as Rome would eventually but heads with the stubborn bull of Wittenberg [Luther] Frederick would become the major protector of Luther.
Okay- I think we’ll stop here for today. The experience that Luther had- the enlightenment that came to him while teaching the book of Romans- this is often called The Tower experience of Luther- it took place in the year 1515.
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VERSES- [These are the verses I taught or quoted on the video- Ephesians 1- Links to all my sites below]

Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Ephesians 1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 1:12 That we should be to the praise of his glory, who first trusted in Christ.
Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Ephesians 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
In Context | Full Chapter | Other Translations
John 6:39
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
In Context | Full Chapter | Other Translations
Proverbs 3:21
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
In Context | Full Chapter | Other Translations
Jeremiah 10:12
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
In Context | Full Chapter | Other Translations
Hebrews 11:10
For he looked for a city which hath foundations, whose builder and maker is God.
In Context | Full Chapter | Other Translations
Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
In Context | Full Chapter | Other Translations

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John 21

10 May, 2021, No comments

John 21

John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

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https://www.dropbox.com/s/dxgf1hypxipoll2/10-28-16%20JohnJonah.mp4?dl=0

https://youtu.be/KUzR8ng9Fjs

https://ccoutreach87.files.wordpress.com/2016/11/10-28-16-johnjonah.zip

ON VIDEO-
.Peters promise to get martyred for the cause
.Strange way to end a gospel
.Was it Preterism?

TEACHING - [Past links- verses below]
As I finish this study on John- I won’t cover the whole last chapter here- I’ve taught it already.
But I’ll hit on the ending of this chapter- which I always thought was a bit strange.
The chapter ends with a sort of debate about what Jesus said [or meant].
Which is indeed a strange way to end such a riveting gospel.
Jesus tells Peter that he will die for the cause –
John 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
John 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
And then Peter asks Jesus about John
John 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
John 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

Jesus says ‘If I let him live- till ‘my coming’- what’s that to you’?
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then- the disciples started a rumor about John ‘wow- Jesus said he will never die’.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Meaning- if John actually lives until the return of Christ- then yes- he would have never died.
Yet- the passage says- Jesus never said John would not die- but that if he ‘lives’ until the coming- what’s the big deal.
Ok- many believers have looked at the 2nd coming verses- and have rightfully shown that there are various ways these verses can be taken.
Some argue that in the end time accounts [last days] that part of the fulfillment of those took place in A.D. 70- when the Romans destroyed Jerusalem and the temple.
And Jesus did indeed prophecy about this- in his end time teaching.
24 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
This event happened in A.D. 70.
There are other verses in the old testament- that use the same language about the coming of the Lord- and these too were fulfilled when God judged those people in the past.
So- it’s possible that Jesus actually told John something to this effect ‘John- you get to out live all the other guys- until the judgment [coming] happens in A.D. 70’.
Why do I think this is possible?
Because that’s exactly what did happen.
They did attempt to kill John- like the others.
But John survived- history says he was boiled in oil- and survived [the only one out of the original group-mind you]
Now- John lives longer than the others- and does see the destruction of Jerusalem.
An actual ‘coming in judgment’ that the others do not live to see.
And the others never got the same promise either.
Much has been written about the way to interpret the 2nd coming passages.
And I do indeed believe in a future- literal return of Jesus.
But I added this in because the actual history of what happened- shows us that John miraculously survived his martyrdom attempt- and the words themselves come from Jesus
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee?
In the end- all the disciples fulfilled their mission- yes- even Judas- his betrayal of Jesus was foretold.
Peter will get crucified- upside down- and fulfill the words of Christ-
John 21:19 This spake he, signifying by what death he should glorify God.
Jesus will ascend into heaven- and the Spirit will come to the early church.
They will spread this message of the love of God to the world of their day.
And amazingly launch the most influential movement known to man.
The odds of this happening- as some sort of fabricated account made up by some early followers of Jesus- who later tried to come up with a fake story of the resurrection- as the critics say-
Would be virtually impossible.
While it is true that other worldwide movements have taken place-
Yet- they were not based on the actual belief that their leader rose from the dead.
And it is quite obvious that this event- the resurrection- was believed among the followers of Jesus.
We as Christians believe in it- and many say ‘because the bible tells me so’.
Yes- that’s ok.
But for those who do not believe the bible- it still happened.
It happened as an actual historical event- which others- outside of the bible- also testified of at the time.
To the unbeliever- when you look at the early history- there is no doubt the disciples believed that their Lord rose from the dead.
And the fact that the church is not simply built upon the teachings of Jesus- but on the reality of the resurrection- testifies of it being true.
John puts a lot of emphasis about the testimony of men- and God.
He speaks about it in all of his writings
John 3:32
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
John 3:33
He that hath received his testimony hath set to his seal that God is true.
John 5:34
But I receive not testimony from man: but these things I say, that ye might be saved.
John 8:17
It is also written in your law, that the testimony of two men is true
John 21:24
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
1st John 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 1st Jn. 5:9

At the end of the day- the testimony of God stands sure-
Amen.

PAST TEACHING [verses below]

JOHN 21 (radio # 604) wow, I have been putting this off for a while! If you go back a few months you will see that I never finished this study. Jesus finds the disciples went back to fishing. As they near the shore he yells ‘did you guys catch anything’? No! They reply. ‘Cast your net on the other side’. Sure enough they fill the net! Notice something, there is another account where Jesus says ‘cast the nets’ and in that story they only cast ‘one net’. Why? Fishing was a tough business. After pulling in and cleaning all the commercial nets it is not easy to ‘cast them all back out for one last try’. So in that story Peter sort of says ‘Oh fine Jesus, will humor you’ and he cast ONE net. What happened? The net broke! [I think I am remembering right? If not this story will still have some meaning]. Here Jesus says ‘cast it’ they do and he fills it. The point is prepare for the capacity that he wants to give you! If he says ‘nets’ [multiple] do ‘nets’. Don’t think ‘fill the building’ here. Think in terms of harvest. The ‘fill the building’ could be part of it, but I think there’s more. Let the Lord direct your ‘casting’. Don’t focus on ‘my church in my city’ only. You often see these appeals on church web sites. It is not uncommon to find a web site on the other side of the world saying ‘come visit our Sunday meeting’. For heavens sake, if you have a web site [interNET] use it to cast to a broad region. Actually teach and interact with the thing! All the ‘virtual community’ are a real community of people. Don’t take a possible few million potential readers and say ‘come visit my building’. Geez! Get the word out! As the disciples get to shore they realize its Jesus and Peter jumps out and leaves the brothers to bring in the nets. Thanks a lot! But oh wait, then Jesus says ‘bring the fish’ and Peter runs down and grabs the net right at the end! Sort of like what Saturday night live used to say about Bill Clinton. He was a nice guy, the type who would offer to help you move the furniture, but when you let your side down you realize he wasn’t really lifting! Peter was a little ‘showboat’ here. Leaders, be careful about arranging your ‘ministries’ around your personas. Are the majority of the funds being spent on broadcasting your gift and image to people? This is not primarily New Testament ministry! Peter tells Jesus 3 time ‘you know I love you’. Most of you are familiar with this story. Jesus says ‘do you love me’ 3 times to Peter. In the Greek Jesus used the 3 different words for love. But don’t lose the context. Scripture does say Peter was grieved that Jesus asked him this 3 TIMES. Peter understood that Jesus wasn’t asking him 3 different things one time each! Maybe Jesus was allowing Peter to work in his own mind for the 3 times he publicly denied him? Maybe we need to say out loud ‘I LOVE JESUS’ to reaffirm to ourselves that if we really weren’t sincere why in the world would we even be doing these things! It’s easy to question all your motives, especially after reading this site! For the most part all you Pastors and leaders I relate to, you guys are real ‘players’. If you didn’t really love the Lord most of you wouldn’t be doing the stuff you are doing, I commend you! In verse 18 Jesus basically tells Peter ‘I am going to give you one more chance. You feel terrible about not dieing for the cause. Your denials of me were done out of fear of loosing your life. The church is going to enter a period of great persecution, many will die for the faith. When you get old Peter you will stretch forth your hands and be martyred’. It’s almost like Jesus said to him ‘don’t worry, I am giving you another chance at it’. I think this scenario is very possible, he doesn’t tell the others they will die like this. As we conclude John’s gospel, let’s recap some stuff. I said earlier that Johns gospel could be called the ‘gospel of sovereignty’. I believe Jesus taught Predestination in this gospel. At least he hits on this doctrine more in this gospel than the others. I think you could also call it ‘the gospel of belief’. There are more statements on those who believe having eternal life than in any other gospel. I think we should not take this lightly. It is common in Christian circles to add a bunch of stuff to the gospel. Many evangelicals preach a type of altar call that says ‘if you think simple belief in Jesus is going to save you, well you got another thing coming’. But simple belief in Jesus does ‘save you’ [Actually Jesus saves you!]. There is a recent resurgence in Reformed theology going on in the Evangelical church. Good stuff on Orthodoxy and Eastern roots also. Studying Patristics. We need to be careful that we don’t stray from the simple offer of eternal life to those who believe! It is all too easy to ‘fall in love’ with a sort of romanticism with all things Orthodox and mix sacerdotalism in with justification by faith! This gospel falls down heavily on the justification by faith side! [I know my Catholic friends will say ‘hey, chapter 6 says this is my Body!’ I don’t want to re teach it here. Go back and read chapter 6 on this study]. So thank God that he so loved the world that he gave his only begotten Son, that whoever believes in him would not perish but have Everlasting life!

(1372) JOHN 17:1-7 Jesus said his hour has come, ‘glorify me with the glory which I had with you before the world was. I have manifested your name [who you are] to the men that you gave to me, they were your men and you gave them to me. They have received the words that you gave me, and they know for sure that the things that I taught them came from you.’ There is an element in Christian ministry/teaching when the rubber meets the road, after a period of time people either say ‘you know, I believe what he is saying is accurate’ or when you say ‘enough, I really can’t take this anymore’. Now Jesus will also tell us later in the chapter ‘I have kept the men you gave me, but Judas had to fall away for the scriptures to be fulfilled’ Jesus also dealt with the pain of losing one of his guys. A while back I read an article about a famous evangelical in the UK, he made some waves by referring to the Mother of Jesus in a sort of Catholic way [I forget the exact wording] but he got some heat over it. While trying to defend his new view of becoming more open to the Catholic Church, he said ‘I am as sure about this as I was about the truth of the prosperity movement’ not too comforting for me. The point though is Protestants have a tendency to journey thru the Christian life in sort of a haphazard way, we often see a certain viewpoint about some doctrine [whether true or not] and that becomes what we teach the people, then we see another thing and that becomes the next road. Too often the individualism of the Protestant way of approaching Gods kingdom has us ‘revealing to them the next new thing coming down the pike’ as opposed to saying with Jesus ‘I have manifested thy name unto the men which you gave me’. We have all been put here with a predetermined purpose from God, we can’t say ‘glorify me with the glory which I had with you [father] before the world was’ but we can say ‘father, carry out the purpose that you gave to me before the world was, that eternal purpose that you destined me for, before I ever existed’ we need to grasp a better hold on the purpose of God for our lives. We need to stop following people, even good intentioned people, thru all their ups and downs and highs and lows of new experiences and teachings; in Ephesians Paul said the purpose of us being ‘a body/community’ was so we could be built up and not be tossed around by every whim and new doctrine that people come up with. The ‘Body’ imagery speaks of the people of God as a worldwide community, a living corporate being whom God indwells. When we hear and grow with the ‘whole church- of all time’ then we do well, when we follow too closely individual men/teachers we spend too much time going up and down.

(1373) JOHN 17:8-14 Jesus says he has given the words that the father gave to him, to his men. He is preparing to be ‘no more in the world’ but these are in the world, and I am glorified in/thru them. Jesus saw his mission thru the paradigm of having faithfully deposited Gods truth into the people that the father ‘gave him’. This group of men were planned by the father to have been impacted thru his life, Jesus did not see them thru the lens of ‘these men are here to promote/support my calling’ sort of like God gave them to him in order for them to help him reach some type of goal or personal achievement in life. Instead he realized that thru serving them and laying down his life for them, that thru these acts he would be ‘glorified/honored thru them’. That is the people of God would carry on the legacy of Jesus after he was gone, they too would be ‘sent out into the world, even as the father sent me into the world’. He would entrust to them Divine realities and they would pass these truths along to those who the father ‘gave to them’ [Paul- I do all things for the elects sakes]. I want to encourage/challenge our leaders today- do you primarily see the people around you [whether church members or simple friendships in the kingdom] as people God has brought to you in order to help you achieve your mission? That is are they simply assets to ‘the ministry/church’? It’s easy to fall into these mindsets, and it’s not wrong to see God as bringing relationships into your life for the purpose of a great goal, but I think it would be better if we saw these things thru the mindset of Jesus; he knew that his life being poured out as a sacrifice would impact his followers in such a way that for generations to come the ‘words that the father gave to him’ would continue thru the lives of his friends. Don’t be too consumed with the material aspects of the here and now [facilities, finances, etc.] they will all pass away, but those that do the will of God will abide forever.

(1382) IN THE BEGINNING WAS THE WORD; AND THE WORD WAS WITH GOD, AND THE WORD WAS GOD- John 1:1 Jesus is called ‘The Word’, the Greek word for ‘word’ is Logos. In the first century this word was common among the philosophers, it stood for a sort of overriding principle that would explain and bring together all the fields of science and learning, the same obsession of Einstein in his search for a unified theory. The philosophers believed that there had to be some type of base principle of truth that would bring together all the other fields of wisdom and learning. In essence John was saying ‘This is it, we have found the Logos- the answer to everything- his name is Jesus!’ It’s always difficult to teach these types of verses, they are fraught with only seeing one aspect of what God is saying, and then dividing lines are drawn between the Christian camps. I was having a conversation yesterday with a person who was asking questions about a Muslim friend who used to be a Christian. The Muslim said that he wanted a religion that he could understand, that God is the only God and Jesus is not God. I explained the best I could and shared this verse and a few others, but I also explained that various ‘Christian’ groups have argued over the way to express the deity of Jesus for centuries. There are groups that say ‘Yes, Jesus is the redeemer, he is Gods Son, but only God is God’. From the catholic bishop Arius in the 4th century all the way up to the Unitarians in Boston in the 20th century, people have debated the language we use. I explained to my friend that the bible clearly does teach us that Jesus is God, but I do see how people have problems with the language. But I told my friend that for a person to use the difficulty over the Trinity to embrace Islam is going way too far in my view. I mean the fact that someone has a problem with the wording of the Trinity should not mean you abandon all the realities of redemption and Christianity and embrace a movement that was started by a ‘prophet’ who killed and murdered and had ‘many women’, I mean no other prophets ever had a track record like that! As we read the rest of John chapter 1 we see how John the Baptist says he came to bear witness, to give a record of Jesus, the ‘Lamb of God’. The religious leaders come to John and ask him ‘who are you, we need an answer to bring back to the authorities, the movers and shakers of our day’ John says ‘I am the voice of one man crying in the wilderness, get ready, the lord is on his way’. John quoted Isaiah 40, he is also said to be the prophetic voice that Malachi spoke about- the Elijah that was to come. Johns only significance was in the fact that he was chosen by God to trumpet the reality of the Messiah, his purpose was not about him or his prophetic gifts, his purpose was to proclaim the last true prophet [in the sense of Hebrew messengers who came down the line- see Hebrews chapter 1] and John the Baptist said ‘this is the one, the one whom the Spirit descended on- he’s going to baptize you guys with the Spirit’ [and fire!]. John testified that Jesus was the end of the line for promised Messiahs, he was the ONE. Why look we for another?

John 1

#link-removed-for-security-reasons#2021/01/john-1-text.html?m=0

https://ccoutreach87.com/2021/01/21/john-1-text/

https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww

https://ccoutreach87.webstarts.com/blog/post/john-1

https://corpusoutreach.weebly.com/most-recent-posts/john-1

https://ccoutreach87.wixsite.com/mysite/post/john-1

https://www.publish0x.com/ccoutreach87/john-1-xzwgxey

https://johnchiarello.medium.com/john-1-cf3d6c5d2b8

https://ccoutreach87.mystrikingly.com/blog/john-1

http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1

https://ccoutreach87.jimdofree.com/2021/01/21/john-1/

John 2

#link-removed-for-security-reasons#2021/01/john-2-text.html?m=0

https://ccoutreach87.com/2021/01/26/john-2/

https://ello.co/ccoutreach87/post/fhhm_ng9cvebli5a0sqm2q

https://ccoutreach87.webstarts.com/blog/post/john-2

https://corpusoutreach.weebly.com/most-recent-posts/john-2

https://ccoutreach87.wixsite.com/mysite/post/john-2

https://www.publish0x.com/ccoutreach87/john-2-xlygqqx

https://johnchiarello.medium.com/john-2-1311ed4e4d00

https://ccoutreach87.mystrikingly.com/blog/john-2

https://ccoutreach87.site123.me/blog/john-2

http://ccoutreach87-1.mozello.com/blog/params/post/2568417/john-2

https://ccoutreach87.jimdofree.com/2021/01/26/john-2-text/

John 3

#link-removed-for-security-reasons#2021/01/john-3-text.html?m=0

https://ccoutreach87.com/2021/01/28/john-3/

https://ello.co/ccoutreach87/post/ayjmi6rduouh3f2zwfj8ng

https://ccoutreach87.webstarts.com/blog/post/john-3

https://corpusoutreach.weebly.com/most-recent-posts/john-3

https://ccoutreach87.wixsite.com/mysite/post/john-3

https://johnchiarello.medium.com/john-3-9bb1e898a262

https://ccoutreach87.mystrikingly.com/blog/john-3

https://ccoutreach87.site123.me/blog/john-3

http://ccoutreach87-1.mozello.com/blog/params/post/2574260/john-3

https://ccoutreach87.jimdofree.com/2021/01/28/john-3/

http://ccoutreach.over-blog.com/2021/01/john-3.html

John 4

#link-removed-for-security-reasons#2021/02/john-4-text.html?m=0

https://ccoutreach87.com/2021/02/02/john-4-text/

https://ello.co/ccoutreach87/post/-nu1qw7ish_koyyz6vrfpq

https://ccoutreach87.webstarts.com/blog/post/john-4

https://corpusoutreach.weebly.com/most-recent-posts/john-4

https://ccoutreach87.wixsite.com/mysite/post/john-4

https://www.publish0x.com/ccoutreach87/john-4-xxwrjje

https://johnchiarello.medium.com/john-4-e8c371a34c6a

https://ccoutreach87.mystrikingly.com/blog/john-4

https://ccoutreach87.site123.me/blog/john-4

http://ccoutreach87-1.mozello.com/blog/params/post/2586389/john-4

https://ccoutreach87.jimdofree.com/2021/02/02/john-4/

http://ccoutreach.over-blog.com/2021/02/john-4.html

John 5

#link-removed-for-security-reasons#2021/02/john-5-text.html?m=0

https://ccoutreach87.com/2021/02/04/john-5-4/

https://ello.co/ccoutreach87/post/hjkzjqgvshgvfmjuppoytg

https://ccoutreach87.webstarts.com/blog/post/john-5

https://corpusoutreach.weebly.com/most-recent-posts/john-5

https://ccoutreach87.wixsite.com/mysite/post/john-5

https://www.publish0x.com/ccoutreach87/john-5-xlyeqyk

https://johnchiarello.medium.com/john-5-45c7ef83542c

https://ccoutreach87.mystrikingly.com/blog/john-5

https://ccoutreach87.site123.me/blog/john-5

http://ccoutreach87-1.mozello.com/blog/params/post/2592388/john-5

https://ccoutreach87.jimdofree.com/2021/02/04/john-5/

http://ccoutreach.over-blog.com/2021/02/john-5.html

John 6

#link-removed-for-security-reasons#2021/02/john-6-text.html?m=0

https://ccoutreach87.com/2021/02/09/john-6-5/

https://ccoutreach87.webstarts.com/blog/post/john-6

https://corpusoutreach.weebly.com/most-recent-posts/john-6

https://ccoutreach87.wixsite.com/mysite/post/john-6

https://www.publish0x.com/ccoutreach87/john-6-xkydqnz

https://johnchiarello.medium.com/john-6-98378c18b2cf

https://ccoutreach87.mystrikingly.com/blog/john-6

https://ccoutreach87.site123.me/blog/john-6

http://ccoutreach87-1.mozello.com/blog/params/post/2604025/john-6

https://ccoutreach87.jimdofree.com/2021/02/09/john-6/

http://ccoutreach.over-blog.com/2021/02/john-6.html

John 7

#link-removed-for-security-reasons#2021/02/john-7-text.html?m=0

https://ccoutreach87.com/2021/02/11/john-7-5/

https://ello.co/ccoutreach87/post/2v86f28vtb2dbahqwajchg

https://ccoutreach87.webstarts.com/blog/post/john-7

https://corpusoutreach.weebly.com/most-recent-posts/john-7

https://ccoutreach87.wixsite.com/mysite/post/john-7

https://www.publish0x.com/ccoutreach87/john-7-xlyeomx

https://johnchiarello.medium.com/john-7-404b9479b7c1

https://ccoutreach87.mystrikingly.com/blog/john-7

https://ccoutreach87.site123.me/blog/john-7

http://ccoutreach87-1.mozello.com/blog/params/post/2609268/john-7

https://ccoutreach87.jimdofree.com/2021/02/11/john-7/

http://ccoutreach.over-blog.com/2021/02/john-7.html

John 8

#link-removed-for-security-reasons#2021/02/john-8-text.html?m=0

https://ccoutreach87.com/2021/02/16/john-8-4/

https://ello.co/ccoutreach87/post/3gti2ph875rdrwa3qfsbtw

https://ccoutreach87.webstarts.com/blog/post/john-8

https://corpusoutreach.weebly.com/most-recent-posts/john-8

https://ccoutreach87.wixsite.com/mysite/post/john-8

https://www.publish0x.com/ccoutreach87/john-8-xkyrxgz

https://johnchiarello.medium.com/john-8-6be274461306

https://ccoutreach87.mystrikingly.com/blog/john-8

https://ccoutreach87.site123.me/blog/john-8

http://ccoutreach87-1.mozello.com/blog/params/post/2620615/john-8

https://ccoutreach87.jimdofree.com/2021/02/16/john-8/

http://ccoutreach.over-blog.com/2021/02/john-8.html

John 9

#link-removed-for-security-reasons#2021/02/john-9-text.html?m=0

https://ccoutreach87.com/2021/02/18/john-9-3/

https://ello.co/ccoutreach87/post/hk23khciwgmzapwfugnlvq

https://ccoutreach87.webstarts.com/blog/post/john-9

https://corpusoutreach.weebly.com/most-recent-posts/john-9

https://ccoutreach87.wixsite.com/mysite/post/john-9

https://www.publish0x.com/ccoutreach87/john-9-xerzxze

https://ccoutreach87.mystrikingly.com/blog/john-9

https://ccoutreach87.site123.me/blog/john-9

http://ccoutreach87-1.mozello.com/blog/params/post/2625895/john-9

https://ccoutreach87.jimdofree.com/2021/02/18/john-9/

http://ccoutreach.over-blog.com/2021/02/john-9.html

John 10

#link-removed-for-security-reasons#2021/02/john-10-text.html?m=0

https://ccoutreach87.com/2021/02/25/john-10-text/

https://ello.co/ccoutreach87/post/gzdoiew_hz_fgnv1hf1lkg

https://ccoutreach87.webstarts.com/blog/post/john-10

https://corpusoutreach.weebly.com/most-recent-posts/john-10

https://ccoutreach87.wixsite.com/mysite/post/john-10

https://www.publish0x.com/ccoutreach87/john-10-xykjwyv

https://johnchiarello.medium.com/john-10-324501e23c67

https://ccoutreach87.mystrikingly.com/blog/john-10

http://ccoutreach87-1.mozello.com/blog/params/post/2644866/john-10

https://ccoutreach87.jimdofree.com/2021/02/25/john-10/

http://ccoutreach.over-blog.com/2021/02/john-10.html

John11

#link-removed-for-security-reasons#2021/03/john-11-text.html?m=0

https://ccoutreach87.com/2021/03/02/john-11-4/

https://ello.co/ccoutreach87/post/uwkb1wyo0-dys8ar2veeaa

https://ccoutreach87.webstarts.com/blog/post/john-11

https://corpusoutreach.weebly.com/most-recent-posts/john-11

https://ccoutreach87.wixsite.com/mysite/post/john-11

https://www.publish0x.com/ccoutreach87/john-11-xnqwdyq

https://johnchiarello.medium.com/john-11-c3334a524a7b

https://ccoutreach87.mystrikingly.com/blog/john-11

https://ccoutreach87.site123.me/blog/john-11

http://ccoutreach87-1.mozello.com/blog/params/post/2658431/john-11

https://ccoutreach87.jimdofree.com/2021/03/02/john-11/

http://ccoutreach.over-blog.com/2021/03/john-11.html

John 12

#link-removed-for-security-reasons#2021/03/john-12-text.html?m=0

https://ccoutreach87.com/2021/03/09/john-12-text/

https://ello.co/ccoutreach87/post/jh3wvisdp2a5p9nvodpvgq

https://ccoutreach87.webstarts.com/blog/post/john-12

https://corpusoutreach.weebly.com/most-recent-posts/john-12

https://ccoutreach87.wixsite.com/mysite/post/john-12

https://www.publish0x.com/ccoutreach87/john-12-xykowdy

https://johnchiarello.medium.com/john-12-7aa2d7b549cd

https://ccoutreach87.mystrikingly.com/blog/john-12

http://ccoutreach87-1.mozello.com/blog/params/post/2677245/john-12

https://ccoutreach87.jimdofree.com/2021/03/09/john-12/

http://ccoutreach.over-blog.com/2021/03/john-12.html

John 13

#link-removed-for-security-reasons#2021/03/john-13-text.html?m=0

https://ccoutreach87.com/2021/03/11/john-13-8/

https://ello.co/ccoutreach87/post/dqdhtqce14we1rcy9u5jyg

https://ccoutreach87.webstarts.com/blog/post/john-13

https://corpusoutreach.weebly.com/most-recent-posts/john-13

https://ccoutreach87.wixsite.com/mysite/post/john-13

https://www.publish0x.com/ccoutreach87/john-13-xdnllgq

https://johnchiarello.medium.com/john-13-3199f213c377

https://ccoutreach87.mystrikingly.com/blog/john-13

https://ccoutreach87.site123.me/blog/john-13

http://ccoutreach87-1.mozello.com/blog/params/post/2682731/john-13

https://ccoutreach87.jimdofree.com/2021/03/11/john-13/

http://ccoutreach.over-blog.com/2021/03/john-13.html

John 14

#link-removed-for-security-reasons#2021/03/john-14-text.html?m=0

https://ccoutreach87.com/2021/03/18/john-14-10/

https://ccoutreach87.webstarts.com/blog/post/john-14

https://corpusoutreach.weebly.com/most-recent-posts/john-14

https://ccoutreach87.wixsite.com/mysite/post/john-14

https://www.publish0x.com/ccoutreach87/john-14-xnqpqgn

https://johnchiarello.medium.com/john-14-77dda7777fa4

https://ccoutreach87.site123.me/blog/john-14

http://ccoutreach87-1.mozello.com/blog/params/post/2703445/john-14

https://ccoutreach87.jimdofree.com/2021/03/18/john-14/

http://ccoutreach.over-blog.com/2021/03/john-14.html

John 15

#link-removed-for-security-reasons#2021/03/john-15-text.html?m=0

https://ccoutreach87.com/2021/03/23/john-15-6/

https://ccoutreach87.webstarts.com/blog/post/john-15

https://corpusoutreach.weebly.com/most-recent-posts/john-15

https://ccoutreach87.wixsite.com/mysite/post/john-15

https://ello.co/ccoutreach/post/yqhx6usbsfuzcx4m8hxeoa

https://www.publish0x.com/ccoutreach87/john-15-xvwnnwr

https://johnchiarello.medium.com/john-15-d5365affe86f

https://ccoutreach87.mystrikingly.com/blog/john-15

https://ccoutreach87.site123.me/blog/john-15

http://ccoutreach87-1.mozello.com/blog/params/post/2716083/john-15

https://ccoutreach87.jimdofree.com/2021/03/23/john-15/

http://ccoutreach.over-blog.com/2021/03/john-15.html

John 16

#link-removed-for-security-reasons#2021/03/john-16-text.html?m=0

https://ccoutreach87.com/2021/03/25/john-16-5/

https://ello.co/ccoutreach/post/n4uvjsp5ha8tga3qgqvo0q

https://ccoutreach87.webstarts.com/blog/post/john-16

https://corpusoutreach.weebly.com/most-recent-posts/john-16

https://ccoutreach87.wixsite.com/mysite/post/john-16

https://www.publish0x.com/ccoutreach87/john-16-xerdkro

https://johnchiarello.medium.com/john-16-5f6c1c61978c

https://ccoutreach87.mystrikingly.com/blog/john-16

https://ccoutreach87.site123.me/blog/john-16

http://ccoutreach87-1.mozello.com/blog/params/post/2722231/john-16

https://ccoutreach87.jimdofree.com/2021/03/25/john-16/

http://ccoutreach.over-blog.com/2021/03/john-16.html

John 17

#link-removed-for-security-reasons#2021/03/john-17-text.html?m=0

https://ccoutreach87.com/2021/03/30/john-17-text/

https://ccoutreach87.webstarts.com/blog/post/john-17

https://corpusoutreach.weebly.com/most-recent-posts/john-17

https://ccoutreach87.mystrikingly.com/blog/john-17

https://johnchiarello.medium.com/john-17-233398ba7b9

https://ccoutreach87.site123.me/blog/john-17

http://ccoutreach87-1.mozello.com/blog/params/post/2746519/john-17

https://ccoutreach87.jimdofree.com/2021/03/30/john-17/

http://ccoutreach.over-blog.com/2021/03/john-17.html

John 18

#link-removed-for-security-reasons#2021/04/john-18-text.html?m=0

https://ccoutreach87.com/2021/04/08/john-18-4/

https://ccoutreach87.webstarts.com/blog/post/john-18

https://corpusoutreach.weebly.com/most-recent-posts/john-18

https://ccoutreach87.mystrikingly.com/blog/john-18

https://ccoutreach87.wixsite.com/mysite/post/john-18

https://johnchiarello.medium.com/john-18-be84bd77eec3

https://ccoutreach87.site123.me/blog/john-18

http://ccoutreach87-1.mozello.com/blog/params/post/2805497/john-18

https://ccoutreach87.jimdofree.com/2021/04/08/john-18/

http://ccoutreach.over-blog.com/2021/04/john-18.html

John 19

#link-removed-for-security-reasons#2021/04/john-19-text.html?m=0

https://ccoutreach87.com/2021/04/15/john-19-9/

https://ccoutreach87.webstarts.com/blog/post/john-19

https://corpusoutreach.weebly.com/most-recent-posts/john-19

https://ccoutreach87.wixsite.com/mysite/post/john-19

https://ccoutreach87.mystrikingly.com/blog/john-19

https://johnchiarello.medium.com/john-19-7eca66bf1d19

https://ccoutreach87.site123.me/blog/john-19

http://ccoutreach87-1.mozello.com/blog/params/post/2849427/john-19

https://ccoutreach87.jimdofree.com/2021/04/15/john-19/

http://ccoutreach.over-blog.com/2021/04/john-19.html

John 20

#link-removed-for-security-reasons#2021/04/john-20-text.html?m=0

https://ccoutreach87.com/2021/04/27/john-20-9/

https://ccoutreach87.webstarts.com/blog/post/john-20

https://corpusoutreach.weebly.com/most-recent-posts/john-20

https://ccoutreach87.wixsite.com/mysite/post/john-20

https://ccoutreach87.mystrikingly.com/blog/john-20

https://johnchiarello.medium.com/john-20-c51f61697a60

https://ccoutreach87.site123.me/blog/john-20

http://ccoutreach87-1.mozello.com/blog/params/post/2919417/john-20

https://ccoutreach87.jimdofree.com/2021/04/27/john-20/

VERSES- [These are the verses I taught on the video- John 21- Links to my sites below]
John 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
John 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
John 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
John 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
John 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
John 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
John 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
John 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
John 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
John 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
John 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
John 21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
John 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
John 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
John 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
John 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
John 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
John 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
John 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
John 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
John 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
John 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
John 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

MY SITES-

Blog- [Post nightly] #link-removed-for-security-reasons#

Site- [Post nightly] https://ccoutreach87.com/

Site- https://www.minds.com/ccoutreach87

Site- https://ccoutreachministries.wordpress.com/

Site- http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

Site- https://corpusoutreach.weebly.com/

Site- http://ccoutreach87.wixsite.com/mysite

Site- https://www.quora.com/profile/John-Chiarello-1

Site- http://ccoutreach87.strikingly.com/

[Please Like, Share, Connect, Follow and Subscribe to the sites below- as well as all my sites linked at the bottom of each post-Thanks]

Page- https://www.facebook.com/ccoutreach1

Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Friend us on VK [Russia- Our largest group outside the U.S.] https://vk.com/id533663718

Friend us on OK [Ukraine- Our 2^nd largest in Europe] https://ok.ru/profile/589985645111

Connect on Linkedin [Our largest group] https://www.linkedin.com/in/john-chiarello-b27340ab/

Friend us on Plurk [Japan] https://www.plurk.com/ccoutreach87/public

Plurk update- I will remove this link [Below] after they restore my site [Link removed]

Contact/Friend us on MeWe https://mewe.com/i/johnchiarello

View on Trello https://trello.com/b/swhF9Vr8/ccoutreach87com

Connect on Minds https://www.minds.com/ccoutreach87

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Sharfly https://sharfly.com/Ccoutreach87

Telegram https://t.me/ccoutreach87

Wattpad https://www.wattpad.com/user/JohnChiarello/conversations

Thinkspot https://www.thinkspot.com/authors/profile

Vero https://vero.co/ccoutreach87

WhatsApp https://wa.link/gwuicp

WhatsApp Group https://chat.whatsapp.com/G6K5dWjUK5vEiXuZ3B3IqX

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Ccoutreachministries https://ccoutreachministries.wordpress.com/

FBU https://fightingbackuncensored.com/miembros/johnchiarello/

Wegatta https://wegatta.com/index.php/Ccoutreach87

Mumblit https://www.mumblit.com/ccoutreach87

Stats https://ccoutreach87.com/stats-4-21/

Likabout https://likabout.com/ccoutreach87 [Portugal]

Watch our videos here-

[Most viewed] https://www.flickr.com/photos/ccoutreach87/

[Most viewed] https://www.bitchute.com/channel/jsS961GkXUSn/

https://www.dailymotion.com/ccoutreach87/videos

https://vk.com/videos533663718 [Russia]

https://www.instagram.com/john.chiarello/channel/

[Most viewed- OK] https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album [Ukraine]

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

My Facebook videos-

Profile videos-

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912

Page videos- https://www.facebook.com/ccoutreach1/videos/?view_public_for=288613861341347

https://bittube.video/accounts/ccoutreach87

https://open.tube/video-channels/corpus_outreach/videos

Note- https://ccoutreach87.webstarts.com/blog/post/bit-open-tube-review-8-2020

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

Archive- Text posts only- #link-removed-for-security-reasons#p/archiv.html

Some of my studies-

#link-removed-for-security-reasons#p/reformation_12.html

#link-removed-for-security-reasons#p/overview-ofphilosophy-thales-andthe-pre.html

#link-removed-for-security-reasons#p/romans-links-1-2019.html

#link-removed-for-security-reasons#p/colossians-links-2019.html

#link-removed-for-security-reasons#p/corinthians-links-4-2019.html

#link-removed-for-security-reasons#p/ephesians-links.html

#link-removed-for-security-reasons#p/acts-links.html

#link-removed-for-security-reasons#p/galatians-links.html

ALL MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]

Web sites-

www.corpuschristioutreachministries.blogspot.com [Main site]

https://ccoutreach87.com/

https://medium.com/@johnchiarello

https://johnchiarello.webs.com/

http://ccoutreach.over-blog.com/ [France]

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

https://corpusoutreach.weebly.com/

http://ccoutreach87.strikingly.com/

https://ccoutreach87.webs.com/

Social Media sites-

https://www.facebook.com/john.chiarello.5?ref=bookmarks

https://www.facebook.com/ccoutreach1

https://vk.com/id533663718 [Russia- Our largest group outside the U.S.]

https://www.linkedin.com/in/john-chiarello-b27340ab/

[Our largest group]

https://twitter.com/ccoutreach87

https://www.plurk.com/ccoutreach87/public [Japan]

Plurk update- I will remove this link [Below] after they restore my site [Link removed]

https://www.instagram.com/john.chiarello/channel/

https://ok.ru/profile/589985645111 [Ukraine- Our 2^nd largest in Europe]

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https://www.ourfreedombook.com/Ccoutreach87?fbclid=IwAR2byyAtqFRbykFUlzmcvjd_EaT8aHFaLcaO1XIJR4qVWNCkgSLCK2Blnxg

https://ccoutreachministries.wordpress.com/

https://fightingbackuncensored.com/miembros/johnchiarello/

https://wegatta.com/index.php/Ccoutreach87

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https://ccoutreach87.com/stats-4-21/

https://likabout.com/ccoutreach87 [Portugal]

Link sharing sites-

https://www.pinterest.com/ccoutreach87/

https://mix.com/jchiarello/christian-bible-god

https://trello.com/b/swhF9Vr8/ccoutreach87com

https://www.reddit.com/user/ccoutreach

https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy

http:#link-removed-for-security-reasons#p/one-link_18.html [Link to past teaching]

Video sites- [Can view and download my videos free of charge]

Streaming sites-

Youtube https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

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Sunday sermon

9 May, 2021, No comments

Sunday sermon

Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Links to my sites here and the bottom of every post-

https://corpusoutreach.weebly.com/my-sites.html

Stats https://ccoutreach87.com/stats-4-21/

Sunday sermon videos-

https://youtu.be/nTHPsPmhjgA

https://1drv.ms/v/s!Aocp2PkNEAGMhUSNCZq8_1_ZYKLX

https://www.dropbox.com/s/23jmppnibwfyozt/4-1-18%20Easter.mp4?dl=0

ON VIDEO [Verses from the Mass and Church Unlimited]

.Story from a dead man

.The dreams

.Giving to the poor

.The angel had a message

.Peter sees a vision

.Apologetics https://ccoutreach87.com/atheism-apologetics-links-added/

.Review of Passover

.A quote from the movie- Dead Poets society- Carpe Diem

Note- I talked about Easter- and Christmas- December 25^th- I know Easter is not on December 25^th- I was speaking about the ‘pagan’ backgrounds to these Christian holidays and wanted to say that God- thru Jesus [Logos- Word] is able to redeem all things- even the past ‘pagan holidays’ and change the remembrance of them to the Birth and Resurrection of Jesus- that was my point- http://www.christianitytoday.com/history/2009/april/was-easter-borrowed-from-pagan-holiday.html

TEACHING-

Today I taught on the verses from the Catholic lectionary for this Easter Sunday,

I also taught some about the Passover- and how Jesus fulfilled what the Passover stood for-

The passage from Corinthians-

1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:

The Jewish feast of Passover was a reminder of God’s great deliverance- the Blood of the spotless lamb was put over the doors- and the death angel [the price for sin is death] passed ‘over’ those homes-

Exodus 12:1 And the LORD spake unto Moses and Aaron in the land of Egypt saying,

Exodus 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Exodus 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

Exodus 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

Exodus 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

Exodus 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Exodus 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

Exodus 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Exodus 12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

Exodus 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.

Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

Exodus 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Exodus 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

Exodus 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Exodus 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

Exodus 12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

Exodus 12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

Exodus 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

Exodus 12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.

Exodus 12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.

Exodus 12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

Exodus 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

For many hundreds of years the Jewish people celebrated this holiday- and this was the same week when Jesus- the Lamb of God himself would be crucified- thus fulfilling the symbol- he would be the last and only Lamb of God who died for the sins of the world- putting an end to the sacrificial system-

John 1:29 [Full Chapter]

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

The passage from Acts-

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Acts 10:40 Him God raised up the third day, and shewed him openly;

Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins

On the video I covered the entire chapter- and focused on Peter proclaiming the resurrected Christ

Acts 10:40 Him God raised up the third day, and shewed him openly;

It was the proclamation of Jesus being raised from the dead- the message of the Cross- that would bring redemption to mankind.

There were 2 gospel passages that could be read from the Mass- I spoke on the passage from John’s gospel-

John 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

John 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

John 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

John 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

John 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

John 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

John 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

John 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

John 20:9 For as yet they knew not the scripture, that he must rise again from the dead.

Here’s my past teaching on the chapter-

https://ccoutreach87.wordpress.com/2016/10/26/john-20/

And the other passage from Mark 16 is covered here- https://ccoutreach87.com/2017/09/28/mark-16-2/

I quoted the Colossians passage-

Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Colossians 3:2 Set your affection on things above, not on things on the earth.

Colossians 3:3 For ye are dead, and your life is hid with Christ in God.

Colossians 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

And it just so happens that this will be the next chapter I teach in our current Colossians study- Here’s the link to my study on Colossians 1-

https://ccoutreach87.com/2018/03/20/colossians-1/

The Psalm from the Mass was Psalm 118-

Here are a few verses I ‘picked out’-

Psalm 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.

Psalm 118:22 The stone which the builders refused is become the head stone of the corner.

Psalm 118:23 This is the LORD's doing; it is marvellous in our eyes.

Psalm 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it.

On this Easter Sunday- Jesus- the stone that was rejected- the Lamb of God- was raised from the dead.

He is the Head of the Church- the ‘House with many mansions’ [Set in a large place]

He was the stone that was rejected of men- but chosen of God-

1 Peter 2:4

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

In Context | Full Chapter | Other Translations

This past Holy Week we meditated on the suffering of Jesus [Isaiah 53- also quoted on the video]

And it was thru his death for us- and his Resurrection- that we have salvation.

He paid the price for the sins of men- and rose from the dead on the third day- in fulfillment of the scriptures.

From the words of the angel who also was there that day-

5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

Matt. 28

Amen- and Amen

[I’ll post all the verses from the Mass as well as the others at the bottom of this post]

These are the verses Pastor Bil spoke on at Church Unlimited-

Romans 6:11-12, Colossians 3:14, Romans 8:17

And Ephesians 1:20

I’ll paste the links of my past studies on these chapters below- in the PAST POSTS section. I’ll also add the full text of my past studies from some of the chapters from both the Mass as well as Church Unlimited.

PAST POSTS [My past teaching that relates to this post- verses and other videos below]

https://ccoutreach87.com/john-complete-links-added/

https://ccoutreach87.com/ephesians-links/

https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/mark-links/

https://ccoutreach87.com/2017/05/07/acts-10/

https://ccoutreach87.com/2018/04/05/colossians-2/

https://ccoutreach87.com/acts-links/ I talked about chapters 8- 10- 14 and 15 on today’s video- Easter]

https://ccoutreach87.com/2018/04/01/palm-sunday/

955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever.

(957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews.

(958)1ST CORINTHIANS 6: 1-7 Paul rebukes them for taking each other to court. He tells them ‘don’t you have any wise people among you who could handle this? Why go before unbelievers!’ he also tells them ‘plus, why even fight for your rights, if you think you have been wronged in some way by your brother, then simply see it as part of the cost of carrying your cross’. Paul contradicts the prevalent mindset in much of Christianity today. He doesn’t teach ‘get what’s yours, know your rights!’ he teaches the ethos of self denial, of living with the expectation of giving up your rights and dreams. Of taking loss, if it glorifies the Father. Now we get into some ‘stuff’. Paul appeals to them by saying ‘don’t you realize that we shall judge angels some day, we shall judge the world’. A few years back there was a debate going on in theological circles. Some theologians popularized a new way to look at God’s sovereignty. This new system was called ‘Open Theism’. Scholars like Clark Pinnock and others held out the possibility that God doesn’t foreordain all future events, they actually went further and said ‘he doesn’t know all future events’. Well of course this sparked off a firestorm among the Calvinists. Does scripture teach that God is sovereign and does know all that will happen? To be honest about it, yes. But the idea of open theism was saying ‘because God has chosen to give man free will, he, by his own design, has chosen to limit his knowledge in the area of knowing all of mans future choices’. In essence that God purposely ‘does not know’ the future outcomes of decisions that have not been made by humans. If free will is real [of course the Calvinists say no] then God must limit himself to knowledge in these areas. I personally do not believe this, but I think I needed to share it to explain this section of scripture. Paul does tell them they will judge the world and angels. In second Peter 2, the apostle says the fallen angels are being held for a future day of judgment. In Matthew [19-?] Jesus says those who follow him will play a part in a future ruling over human government. These scriptures do indicate that believers will play a role in future judgment scenarios. So if we ‘judge angels and the world’ we should be able to arbitrate between ourselves! Now, in the world of theology you have sincere questions on ‘is it fair for God to judge people who have never heard the gospel’ or ‘if God is truly sovereign in all things, even in predestinating certain people to salvation, then this is unfair’. Many have turned to universalism, or a belief in ‘no hell’ in order to quell these questions. I want to simply float a scenario to you. Jesus says ‘whosoever sins you remit [forgive] they are forgiven. Those you retain [not forgive] will be retained’ while there are differing views on these verses, I want you to see how these scriptures, in keeping with all that I just showed you, might leave us room for another possible way out of all the so called questions on Gods ‘fairness’. Say if at the judgment, we are all gathered [Calvinists, Arminians, Catholics,…] and say if we are all waiting to see who’s right ‘I’ll show that Arminian…I’ll show that Catholic…’ and we are at the day where the future destinies of millions are at stake. What will God do? It’s possible that much of the final decision will rest in the hands of the church. I know it sounds heretical, but keep in mind all the verses I just quoted to you. Say if all of our pompous pontificating [wow!] amongst varying theories of the atonement and universalism and all the other stuff. Say if Jesus turns to us and says ‘You are now going to make the most important judgment of your lives, you shall judge the world and angels’ and all of a sudden all of our scrutiny of God’s fairness turns on us. We see in the crowd of masses, faces of people who we hate. People who have been demonized by history [Darwin, Hitler]. Those we always wondered about [eastern religions] and now much of their final destiny rides on us. Even the possibility of fallen angels being forgiven! [Hey, maybe Origen was right?] The whole point of this scenario is to simply say we might have been asking the wrong questions all along. Now for sure, no one gets in without Jesus and his blood! But there are also a few other verses [Peter] that seem to indicate a second hearing [or first!] of the gospel before the final day. The point being how willing are you to really carry out something like this? Are you really ready for the great responsibility of having someone’s destiny depend on how forgiving you are? I really don’t believe 100 % in this scenario I just floated. But Jesus does put us in positions of responsibility all thru out our lives. He does say ‘whoever’s sins we don’t forgive, these sins will be held against them by your own choice’ we keep people in ‘chains of bondage’ today! Never mind the future. God has committed to us great responsibility as believers, if we are still fighting each other over insignificant things [taking our brothers to court, if you will] then we are truly not ready to ‘Judge the world’.

(959)1ST CORINTHIANS 6: 8-20 Paul paints a ‘canvas’ of those who will not inherit the Kingdom. The list not only includes the big ones, but also the ‘average Joe’. Homosexuals, covetous, straight people who commit sexual sin; just the whole gambit. I do want to stress that Paul is not politically correct, he does categorize homosexuality as sin. He is not simply saying ‘non monogamous homosexuality’ but all types. I know there is an honest effort being made to try as much as possible to be more inclusive of other people’s views and lifestyles. I am for this approach as much as possible, but we also need to be honest about sin, all sin. Now covetous is that strong desire to amass wealth, it is the daily longing and confessing and believing for more material abundance. Yes folks, it’s what many of us have been duped into thru wrong teaching. I had a homeless friend who used to tell me how his dad, who was retired, used to wake up every day and simply consume his day with the stock market and how his retirement was going, he didn’t realize that he made the funding of his retirement [an okay goal] the main thought pattern of his life. I also just saw a story similar to this on some business channel. We need to be ‘ware’ of covetousness. Now Paul makes special mention of the destructive nature of sexual sin, he says ‘it destroys you’. I have been reading Proverbs the last month or so and there are many warnings about sexual sin. It says ‘he that does this destroys his own soul’. A few years back I watched [or read?] a local story of a professor who came down with a disease called Dementia. As they shared his story they described the progressive nature of him slowly losing his mind, and how his family eventually brought him back home [he was not married, his parents took him in] as they shared the sad story, they kinda tactfully said ‘one of the possible signs of this disease is obsessive compulsive sexual behavior’. They basically were saying part of this mans history included obsessive sexual sin. I wonder if the dementia in some way is a result of the behavior, as opposed to a symptom. There was also a study done years ago that showed the difference in the brain scans of Homosexuals and Heterosexuals, they seemed to have found some real physical brain distinctions. But once again, is it possible that sexually engaging in certain sinful behaviors is actually ‘destroying the soul’, or causing a change in the brain? Paul singled out this sin [not just Homosexual behavior, but all sexual sin!] as causing actual damage to a person’s physical make up in a way that was more damaging than other sins. I think we all need to heed his warning. [note- sexual sin is a common struggle in life. Many believers do struggle and have fallen into this sin. Paul actually is addressing these sins because of the prevalence of the problem. I don’t want to condemn any one who reads this site and struggles this way, Paul is offering hope and forgiveness thru out this letter. He seems to be extra harsh with the Corinthians because of their lax attitude towards this sin].

· ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.

(834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.

Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?

Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Romans 6:7 For he that is dead is freed from sin.

Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:

Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Romans 6:18 Being then made free from sin, ye became the servants of righteousness.

Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.

Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

(835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.

(836)ROMANS 7: 5-13 ‘But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of the Spirit, not in the oldness of the letter’. This is such a powerful statement! WE ARE DELIVERED FROM THE LAW, surely Paul must mean ‘the fleshly law [carnal nature] in our members’? No, he means ‘the law’, the actual moral code that was contained in the Ten Commandments. He writes to the Colossians ‘Jesus took the handwriting of ordinances that were against us [the real law, not the sinful nature!] and nailed it to his Cross’. He tells the Ephesians ‘the middle wall of partition [law] has come down in Christ’. I know it’s easy to develop ideas that justify this radical grace concept in our minds, it’s just part of mans nature to want to be able to do something, contribute some way to our salvation. ‘Surely the law helps me stay in line’? No it doesn’t! You are ‘dead to the law by the Body of Christ’. We now live and are regulated by the ‘Spirit of life in Christ Jesus’. It is the fact that we have been raised to life in Christ that frees us, not the law. Paul goes on and explains that there was a time when ‘he was alive without the law’ but when the commandment came ‘sin revived, and I died’. Paul was a strict Pharisee, the further he advanced in law, the more he found himself to be ‘exceeding sinful’. The more he learned, the worse he got! It’s sort of a catch 22, you see and hear the ‘do not do this’ portions of law, and it stirs up the sinful nature to ‘do it’. Now Paul recaps an earlier theme of the law serving the function of revealing sin to man. He defends the law by saying ‘was that which is good [law] death unto me’? No, but the law simply ‘awakened’ the sin that was always there, hiding under the covers. It brought to a head the ‘disease’. The law revealed the underlying problem of sin, and made it ‘exceeding sinful’. The law is good, we are bad! [apart from Christ and the Spirit of life].

(837)ROMANS 7:14-25 Paul now shows us the reality of Gods law and its effect on man. ‘When I do something that I DON’T WANT TO DO, then I consent unto the law that it is good’. Did you ever think of this? The fact that you [or even the atheist!] have done things that ‘you don’t want to do’ proves the existence of God and natural law [which the 10 commandments were only a glimpse, they reveal a small part of Gods character and nature]. So if you, or anybody else, have ever struggled with ‘I am doing something that I hate’. Then why do it? Or better, why hate it? You yourself are an actual living testimony of ‘the law of God’. Your own conscience testifies that there are ‘good things’ and ‘bad things’. You also testify of the fact of sin ‘why do you keep doing the bad things’? Alas, that thing called ‘sin’ does exist! Paul shows us that the experience of every human member on the planet testifies to both the righteousness of God and the sinfulness of man. Freud [the father of modern Psychology] saw this war rage in the psyche of man, he came up with an idea that we need to ‘free man’ from this inner moral struggle. He espoused the idea that in mans ‘head’ he has this preconceived image of ‘God’ and right or wrong. Being Freud was a child of the Enlightenment, as well as a student of Existentialism [though the Father of Existentialism was a Christian, the Danish theologian/ philosopher Soren Kierkegaard] he taught that if we could just eliminate this ‘God idea’ and ‘church moral code’ from mans mind, then all would be well! Geez, I could hardly think of a more destructive thing than to tell man ‘if it feels right, do it’! Paul taught ‘if you can’t stop doing something that ‘feels right’ then you are sinning!’[if that which ‘feels right’ is making you miserable!] And the very fact that you can’t escape the guilt, proves that God exists and that his law is this unstoppable force that invades all human consciences. Paul knew the struggle, he testifies thru out scripture that he tried to become right with God over and over again, but the ‘law of sin’ [the sinful nature. Here ‘law’ is speaking of the ‘principle of sin’ and the fleshly nature] prevented him from keeping the ‘law of God’ [doing what’s right], he then found the ‘righteousness of God that comes thru faith in Christ’. Paul ends the chapter ‘O wretched man that I am, who shall deliver me from the body of this death’? ‘I thank God thru Jesus Christ my Lord’. Paul found the answer, his name was Jesus.

Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

Romans 7:10 And the commandment, which was ordained to life, I found to be unto death.

Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Romans 7:16 If then I do that which I would not, I consent unto the law that it is good.

Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 7:21 I find then a law, that, when I would do good, evil is present with me.

Romans 7:22 For I delight in the law of God after the inward man:

Romans 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

ROMANS 8-10

https://www.youtube.com/watch?v=TDqIktzp8Xc

https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip

VIDEO- [I cover stuff on the videos that are not in the post- here are a few]

.Council of Trent- what did the Church say?

.Do we get the final say- at the Judgment?

.What are the Catholic virtues- did Paul teach them?

.Augustine, Calvin, Whitfield and Wesley.

.Infusion or Imputation? How bout both!

At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST.

. REMINDER- This is a commentary I wrote years ago- the videos are new.

.CHAPTER 8- FEW POINTS;

· Did God choose us to believe- or did we choose him?

· When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?

· Does God use difficulty- or is it to be rebuked?

· Was Paul a ‘hyper- Calvinist’?

(839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

(841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

(843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

(845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

(846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

(847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

Ephesians 1

POSTED BY CCOUTREACH87 ⋅ NOVEMBER 30, 2017 ⋅ LEAVE A COMMENT

EPHESIANS- INTRO- CHAPTER 1

Ephesians 1- Intro.

https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1/
https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1-2/

NEW- [Notes- corrections? Below]

Intro- Ephesus was the capitol city of the Roman province of Asia- it was one of the top cities of the day [Like Rome- Corinth- Alexandria- etc].
It was a major commercial center because of a port to the Aegean sea- [Now silted up]

And if you remember my Acts study- the famous temple of Diana was located there- which was considered to be one of the 7 wonders of the ancient world- https://ccoutreach87.com/2017/08/09/acts-19/

Paul spent more than 2 years there and he probably penned this letter while sitting in jail at Rome [House arrest]
I actually just covered the history of this in my study on the book of Acts- so I thought it fitting to now start a new study on the letter the apostle wrote to this Christian community.

Chapter 1-
Paul begins the letter acknowledging God’s sovereignty in his own calling-

Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

His own conversion was an example of God’s choice- God converted Paul that day on the Damascus road- when Paul was on the way to persecute Christians- https://ccoutreach87.com/2017/04/18/acts-9/

So his own experience is seeing God picking him- not based on his [Paul’s] own choice-
And Paul reminds the believers that is the same choice of God that picked them as well-
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
The doctrine of predestination is clearly taught in this passage-
It has been a hotly debated doctrine thru out the history of the church-
But it is simply stated in the above passage- God chose us to become his children- before the world was made.

Yet- the purpose of God is greater than us- people in time- who have believed-
God’s greater purpose is reconciling all creation to himself thru Christ- who was/is the eternal Logos who himself made all things-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one ALL THINGS in Christ, both which are in heaven, and which are on earth; even in him:
Paul also speaks of this redemption of creation in his letter to the Romans- https://ccoutreach87.com/romans-updated-2015/ [see chapter 8]

The scope of what God has done in Christ is difficult to grasp at the start- and the apostle prays that their spiritual eyes might be able to see the bigger picture-
Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
The raising of Jesus from the dead and his ascension to the right hand of the throne of God shows us that ultimate rule and authority are now exercised in the kingdom of God-
A kingdom that is above all others-
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
This authority given to Jesus Christ has also been delegated to us- the body of Christ-
We are the community of people where the Spirit of God resides- Jesus being the head of the church- we being the Body- and all things having been put under his feet- speaks of all authorities being subjected to the Body as well- who we are-
Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
All of these great mysteries have come to pass- because these things are planned by the counsel of God himself-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
The power given to the church is an enormous responsibility- the gift of the wisdom of God to enter into these realities also comes with a balance- a discretion-
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
All of these things were made possible only thru the obedient act of the Son who went to the Cross to redeem us-

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Phil 2-
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
The death of Christ for the sins of man positions those who believe to stand blameless before the throne-

Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

As we walk before him in love- seeing the grace and peace that has come to us as a free gift- we then can become change agents in the world-
A world that is destined to be redeemed as well- a creation that looks forward to the final day of the redemption of all things-

16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.

NOTES [corrections?]- On this video I talked ‘off the cuff’ about the Puritans- the Mayflower- etc.
Then a day or so later I watched a history special on PBS-
Sure enough- I figured I better make a few corrections-
They said the date for the Mayflower was 1630- but I just checked- I was right- I said the date was 1620- here’s a link http://www.history.com/topics/mayflower
The PBS documentary also seemed to say William Bradford was not the governor of Plymouth colony [actually- they did not mention Bradford at all- but spoke of the whole story of the founding of Plymouth colony]-
So- I thought I was wrong on Bradford too- because I mentioned him as one of the original founders- and the governor-
But as I just checked- I got that right too- http://www.history.com/topics/william-bradford
I have written on Plymouth rock in the past- and will try and find those notes and add them below.
I don’t mean to say ‘see- I was right’ – I actually was upset when I watched the PBS show- because I thought I was wrong on a lot of stuff- and that’s why I started ‘correcting’ the post right now.
Then found the above links.
It simply shows us to fact check stuff- use more than one source.
It is also frustrating because when I added one of the above links- I had to delete it and add it again- and it deleted all the notes I just wrote!
And you are now re-reading the 2nd version.
So yes- doing this takes time- takes checking- and sometimes it’s nice to see you did get it right- the first time around.
To be fair- PBS is usually a reliable source- and I didn’t watch the whole documentary- I fell asleep while watching it- thinking ‘Geez- I will have to correct my post’-
We live in a day where we talk about ‘fake news’ we see bias in all the media- whether they mean to do it or not.
On the video I talked about the Puritans to show how their faith in God was THEE determining factor to sail the Mayflower and come to the new world.
It’s also possible that some documentaries want to down play the whole aspect of God and the founding of the country.
William Bradford was brought up in a Puritan home- his faith was the key reason he- and the others- sailed to America.
If you read the founding documents [Mayflower Compact and others] you clearly see this- https://www.plimoth.org/learn/just-kids/homework-help/mayflower-and-mayflower-compact
But the whole debate about the so called ‘separation of Church and state’- the establishment clause- comes into question when you see the actual writings of the founding fathers.
And these might be reasons that good news outlets shy away from certain facts-
Not that they are ‘wrong’ on their coverage [though they are at times] but that they might simply overlook the importance that certain people played in the actual stories of history.

You might find some past teaching on the Puritans in these- I obviously do not re- read my past posts- I just try and copy the ones I think are relevant to each teaching post-

[past stuff I taught]

I mentioned our Revolutionary war- below are my past teachings that relate-
I have taught in the past how some of our Founding Fathers were influenced- heavily- by Enlightenment thinking.
Thomas Jefferson is the best example.
Why is this important?
On my previous post [Plymouth Rock] I tried to show the role that religion played in the founding of our country.
Yet- at the time of the Continental congress [The first meeting was in 1774- the 2nd was in 75. The Declaration was approved in 1776] some of our founding fathers were leaning towards Deism [Ben Franklin- etc.] and the wording of the Declaration of Independence [below] was written more along the lines of Enlightenment thinking [also strong influence from the writing of John Locke].
The phrase ‘we hold these truths to be SELF EVIDENT’ was indeed a contrast from the traditional view of the church.
Believers do indeed believe in ‘self-evident’ truths [Romans1-2] but in context- this term challenged the historic thinkers of the church.
I add this to simply show that Thomas Jefferson [who wrote the Declaration- at the young age of 33] added language that was in a sense- a ‘compromise’.
John Adams- Jefferson’s colleague in the congress- would later be challenged in a presidential run by Jefferson.
The accusations flew- and Adams supporters said the beliefs of Jefferson would be the downfall of Christianity in America!
Why did they make this accusation?
Because the Enlightenment thinkers were indeed challenging some of the core beliefs of Christianity in the 18th century.
Jefferson spent 5 years in France- right at the time of French Revolution [remember the post I did recently on it?].
The French Revolution was indeed a ‘revolution’ against the church in a way.
Many Americans in the colonies were shocked by the bloodshed of the French Revolution.
Yet Jefferson sided with it- and even wrote in support of some American merchants who were rebelling against paying their debts here in America.
This outraged John Adams.
Eventually Jefferson would serve on the cabinet under President Washington- and he would conflict with Alexander Hamilton over the direction of our New Republic.
Jefferson felt that Hamilton wanted to give too much power to the Federal govt. [Federalism]
Eventually Adams and Jefferson would be on opposing sides- of just about everything!
Adams was a good friend of Jefferson during the continental congress in Philadelphia.
Jefferson was the representative from Virginia- he was not an eloquent speaker- but he gained the respect of the other representatives.
He was seen to be a hard worker-
When the drafting of the Declaration came up- Benjamin Franklin turned down the job- and it was given to Adams and Jefferson.
Jefferson wanted Adams to do it- yet Adams [Jefferson’s senior] recognized the great skills of his younger colleague-
And Jefferson went to work.
Yet their friendship was strained over the years- and at the end of their lives they became friends again.
Jefferson would become the 3rd president of the U.S.
And his legacy remains with us today.
It has been said that our country is founded upon a Creed-
We- as Americans- give our assent to a creed.
And that creed- was penned By Thomas Jefferson.
A preacher stopped at a tavern [Inn] In Virginia for the night.
The story goes that he spoke with a stranger while there- they talked about mechanics- and the minister thought the man was an engineer.
They then spoke on various subjects- and the preacher saw the stranger was knowledgeable in many fields.
They finally spoke about religion- and the minister thought ‘he must be a preacher too’.
The next day he asked who the man was- it was Thomas Jefferson.
How did Jefferson gain all this knowledge?
At the age of 6- he was reading the books from his father’s library.
He learned Latin and Greek- on his own.
His dad died when Jefferson was 14.
He eventually went to the college of William and Mary- and became a dedicated student.
It was said that 15 hours out of every 24- he was reading/studying.
Jefferson kept this up throughout his life.
He had a large library at Monticello- his home on a mountain in Virginia.
One of his slaves [yes- slaves] said whenever someone had some question- Jefferson was well able to answer the question- and refer to one of his many books.
Jefferson was the 2nd largest slave holder in his county- owning more than 200 hundred slaves at one time.
Yet- he tried to enact legislation to outlaw slavery.
He even added some language at the continental congress about it.
The other representatives from the 13 colonies rejected it.
He also tried to pass laws in Virginia against slavery.
Yet he himself had them- how could this be?
It even violated his own words in the Declaration ‘All men are created equal’.
Many historians differ on why/how this could be.
In the end- Jefferson was like all of us- he was able to articulate noble ideas- yet he himself struggled to fully live up to them.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. Thomas Jefferson- Declaration of Independence.
[PARTS]

PLYMOUTH ROCK
https://ccoutreach87.files.wordpress.com/2016/01/1-9-16-plymouth-rock.zip
https://youtu.be/DyDv5n6U-3o Plymouth Rock
ON VIDEO-
.God’s choice
.Mayflower
.John Robinson
.Scrooby believers
.William Bradford
.Objections
.All creation waits
.John Locke
.King James [bible]
.Puritans
.Geneva bible 1st
.Virginia colony- 1607
.Plymouth- 1620
.Cape Cod
[Past posts- verses below]

NEW STUFF- As I cover some history from the 16th/17th centuries- a significant event came from the religious controversy over the Puritans [separatists] disagreement with the Church of England.
After the death of queen Elizabeth of England- she had no direct heir to the throne- and the son of Mary- queen of Scots- became the new king of England.
James the 1st took the crown- and the Puritans had hoped that he would compromise with them.
They disagreed with the role of Bishops in the church and other ‘Catholic’ beliefs.
Though England broke from Rome- it was mainly in the area of the papacy- they were in reality a ‘Catholic’ church- with no pope [or the King of England replaced the Pope].
So- the Puritans wanted more reform- sort of like what was taking place in Germany under Martin Luther.
But James rejected the appeals of the Puritans- and gave them only one request- a new English version of the bible.
The King James Version [1611] became the favorite bible for Protestants for many years [even till this day].
Yet- it was actually not the ‘original’ Protestant bible.
The first one was the Geneva bible- put together by the reformers.
So- some of the Puritans who had already started their own churches [one in Scrooby England] fled England- and went to Holland.
The pastor of the Scrooby church- John Robinson- stayed in the Netherlands for a few years, but then decided to go back to England.
In 1620- they agreed to leave England once again- and sail to the ‘new world’.
The English already established a colony in Virginia in 1607- and their goal was to arrive in Virginia and hopefully have the freedom to worship God according to their conscience.
They left on the Mayflower- with some other merchants and adventurers.
It was a daring journey to say the least.
And instead of landing in Virginia- because of bad weather- they hit Cape Cod instead.
Before coming ashore- they made a ‘deal’- called the Mayflower Compact.
It was a sort of Democratic agreement that would govern the new colony.
The new colony was founded in what is now called Plymouth Massachusetts.
William Bradford became the governor of the new colony- and was only a teen when he first left England with the Scrooby believers.
The area in England where they left from- was called Plymouth [Devon- North England].
So the new colony was named Plymouth.
PAST POSTS-
. JOHN LOCKE-
Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule-
[parts]

POSTED BY CCOUTREACH87 ⋅ JULY 3, 2017 ⋅ LEAVE A COMMENT

ACTS 15-
Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:Amos 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
https://youtu.be/rteq0keHKsQ Acts 15
https://ccoutreach87.files.wordpress.com/2017/07/6-22-17-acts-15.zip
https://ccoutreach87.com/6-22-17-acts-15/
ON VIDEO-
.Key chapter
.The argument
.The agreement
.Tabernacle of David
.Free in grace- but not a license to sin
.Written and oral tradition
.Paul and Barnabus have a falling out
.1st church council
.visions played a role in setting doctrine [Peter and thee sheet vision recounted]
.Yet we test the spirits- they are not all of God

(739)ACTS 15- Some brothers from Judea came down to Antioch and taught the believers that they had to be circumcised and keep the law in order to be saved. These are the Pharisees out of Jerusalem who became believers. They tried to put the gentile believers under the yoke of the law. Paul and Barnabas disagree strongly with this teaching. They decide to bring the question before the Apostles and Elders at Jerusalem. This is the first ‘church council’ in history. The ‘Jerusalem council’. At the meeting the dispute arises. Peter speaks up and recounts his experience at Cornelius house. How God showed Peter that he would justify people by faith, without having to become converts to Judaism. James chimes in and quotes a famous verse [famous now!] from the prophet Amos ‘in those days I will rebuild David’s tabernacle and all the gentiles upon whom my name is called will see me’. I want to stop here for a minute. On this blog I wrote a chapter on David’s tabernacle. It is in the booklet ‘The great building of God’ you might want to read it if you are not familiar with David’s tabernacle. I want to note that scholars disagree on what James means here. Some see ‘David’s tabernacle’ as the house or dynasty of David. Like Paul saying ‘house of God’ when speaking of ‘the family of God’. Others say this verse teaches the rebuilding of the Temple. The main reason James is quoting this verse is really not for the ‘rebuilding of David’s tabernacle’ section. It is for ‘all the gentiles who call upon my name’ part! James is agreeing with Peter and taking the side of grace when he says ‘look, even Amos said gentiles would call on Gods name’. Paul does this in Romans, he quotes the Old Testament prophets in context of the gentiles being accepted. So I wanted to just put some context to why James is bringing up this verse. But I also give credence to seeing ‘David’s tabernacle’ as speaking of the New Testament house of God [the Body of Christ] and Gods intent to ‘tabernacle in his people’. Acts does teach that Jesus has ascended and is seated on a throne that includes Israel as well as the whole universe! So in this context Christ can be seen as ‘building the tabernacle of David’ [spiritual temple of believers] that includes all ethnic groups. Yes, gentiles too can call upon his name! The Apostles and Elders and brothers all reach agreement and write a short letter and send Judas and Silas along with Paul’s group back to Antioch to read the final decree. They told the gentile believers they were not under the law and did not have to convert to Judaism to be saved. They did give four simple restrictions. Don’t eat meat with the blood in it, don’t eat food offered to idols or strangled animals. Don’t commit fornication. Basic requirements that later on will lose their emphasis as the church grows in grace [accept for fornication! God does require believers to walk in holiness]. Now this chapter is vital for every believer. The 16th century reformation restored the truth of people being saved freely by grace. Many Christians were lost in the legalistic requirements of religion. Many believers thought they could buy their way out of purgatory with money! Others thought they would be saved by keeping church law. This early church council gave freedom to the church in seeing herself accepted by grace. The church grew in her understanding of Gods grace. As God’s revelation of himself progressed thru out the early church, they saw him as being ‘inclusive’ not exclusive! The more they learned about God, the more they understood him justifying people freely. It is easy to lose the reality of God justifying man freely thru grace. No excuses for living in sin, but true acceptance and forgiveness because of Christ. This is truly the heart of the gospel. The first church council laid the foundation of Gods free grace. The gentiles at Antioch and the other towns were ecstatic over this decision. Truly the gentile churches are experiencing more freedom than the church at Jerusalem, after all they had the ‘Pharisees who believed’ at Jerusalem, and they weren’t willing to give up on their belief of the importance of the law and circumcision. They will haunt Paul thru out his life. After the letter is read, Paul and Barnabas continue to teach at Antioch and the 2 brothers who were out of Jerusalem are free to leave. Judas goes back, but Silas likes the freedom at Antioch and decides to stay. Paul says ‘lets go visit all the brothers in the cities where we preached’ Barnabas says ‘great, lets take John Mark!’ Paul doesn’t want him because he abandoned them on an earlier missionary journey. Paul takes Silas and John goes with Barnabas. The ‘visiting of all the brothers’ is also described as ‘visiting the churches’. Once again, the brothers [and sisters] in the cites are defined as ‘the churches’. They were called out groups of believers who were recognized not because they ‘attended church on Sunday’ but because they were followers of ‘the way’.

VERSES-
1 John 4:1
Beloved, believe not every spirit, but try the spiritswhether they are of God: because many false prophets are gone out into the world.
In Context | Full Chapter | Other Translations
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 15:6 And the apostles and elders came together for to consider of this matter.
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:15 And to this agree the words of the prophets; as it is written,
Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Acts 15:18 Known unto God are all his works from the beginning of the world.
Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
align=top> Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Acts 15:31 Which when they had read, they rejoiced for the consolation.
Acts 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Acts 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Acts 15:34 Notwithstanding it pleased Silas to abide there still.
Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
Acts 15:37 And Barnabas determined to take with them John, whose surname was Mark.
Acts 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Acts 15:41 And he went through Syria and Cilicia, confirming the churches.

[parts]

The next day John seeth Jesus coming unto him, and saith , Behold the Lamb of God, which taketh away the sin of the world. John 1:29

And looking upon Jesus as he walked , he saith , Behold the Lamb of God! John 1:36

And I beheld , and, lo , in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain , having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. Revelation 5:6

And they sing the song of Moses the servant of God, and the song of the Lamb, saying , Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints

And he saith unto me, Write , Blessed are they which are called unto the marriage supper of theLamb. And he saith unto me, These are the true sayings of God.

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Rev 21:23

NOTE- The proclamation of John ‘Behold the Lamb of God who takes away the sins of the world’- In Latin the term is Agnus Dei- as a boy we sung this hymn in Catholic church ‘Lamb of God who takes away the sins of the world- have mercy on us’.

[Agnus Dei, qui tollis peccata mundi, miserere nobis.- this is the full phrase in the Latin – taken from John’s declaration- where the Christian song/chant comes from]

[parts]

Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1^st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.

One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.

Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.

https://ccoutreach87.files.wordpress.com/2016/03/2-25-16-to-god-be-the-glory.zip

https://youtu.be/oy6XffCE58w To God be the glory

ON VIDEO-

.Alternative Christianity’s?

.Baptized ‘last one’

.Cop or mob?

.Holy ground

.Wind blown bible

.Robin Williams

.Carpe Diem

VERSES [from the Mass as well as others I taught or quoted on the video- Sunday sermon- other videos below]

Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?

Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Matthew 21:42

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

In Context | Full Chapter | Other Translations

Mark 12:10

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

In Context | Full Chapter | Other Translations

Luke 20:17

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

In Context | Full Chapter | Other Translations

1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:

1Corinthians 15:5 And that he was seen of Cephas, then of the twelve:

1Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

1Corinthians 15:7 After that, he was seen of James; then of all the apostles.

1Corinthians 15:8 And last of all he was seen of me also, as of one born out of due time.

John 6:53

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

In Context | Full Chapter | Other Translations

John 14:2

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

In Context | Full Chapter | Other Translations

Psalm 40:7

Then said I, Lo, I come: in the volume of the book it is written of me,

In Context | Full Chapter | Other Translations

Hebrews 10:7

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

In Context | Full Chapter | Other Translations

« March 31 | April 2 »

Easter Sunday - The Resurrection of the Lord - The Mass of Easter Day
Lectionary: 42

Reading 1ACTS 10:34A, 37-43

Peter proceeded to speak and said:
"You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name."

Responsorial PsalmPS 118:1-2, 16-17, 22-23.

R. (24) This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
"The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD."
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
or:
R. Alleluia.

Reading 2COL 3:1-4

Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Or

I COR 5:6B-8

Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.

Sequence Victimae Paschali Laudes

Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
"The tomb of Christ, who is living,
The glory of Jesus' resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you."
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.

AlleluiaCF. 1 COR 5:7B-8A

R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
R. Alleluia, alleluia.

GospelJN 20:1-9

On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we don't know where they put him."
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.

Or

GospelMK 16:1-7

When the sabbath was over,
Mary Magdalene, Mary, the mother of James, and Salome
bought spices so that they might go and anoint him.
Very early when the sun had risen,
on the first day of the week, they came to the tomb.
They were saying to one another,
"Who will roll back the stone for us
from the entrance to the tomb?"
When they looked up,
they saw that the stone had been rolled back;
it was very large.
On entering the tomb they saw a young man
sitting on the right side, clothed in a white robe,
and they were utterly amazed.
He said to them, "Do not be amazed!
You seek Jesus of Nazareth, the crucified.
He has been raised; he is not here.
Behold the place where they laid him.
But go and tell his disciples and Peter,
'He is going before you to Galilee;
there you will see him, as he told you.'"

Or

GospelLK 24:13-35

That very day, the first day of the week,
two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
"What are you discussing as you walk along?"
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
"Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?"
And he replied to them, "What sort of things?"
They said to him,
"The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see."
And he said to them, "Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?"
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, "Stay with us,
for it is nearly evening and the day is almost over."
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"
So they set out at once and returned to Jerusalem
where they found gathered together
the eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted
what had taken place on the way
and how he was made known to them in the breaking of bread.

OTHER VIDEOS [These are the videos I post just about every night to my various sites- Links to all sites below]

Samuel 11 https://youtu.be/ykxqBi_DTqQ

Romans 4-7 https://www.dropbox.com/s/iy3a9t1z9st7sbt/2-11-15%20Romans%204-7.mp4?dl=0

Marcus https://business.facebook.com/ccoutreach1/videos/852131735521216/

Acts 22 https://dai.ly/x7mu14s

1 of the days of the Son of man https://www.dropbox.com/s/0wuq3mu63x3vyo6/7-7-16%20One%20of%20the%20days%20of%20the%20Son%20of%20man.mp4?dl=0

N.J. friends https://youtu.be/4V2TR6wxWP8

Hebrews 1-3 https://www.dropbox.com/s/2z2j84a9f1ge80n/4-12-15%20Hebrews%201-3.mp4?dl=0

The sing- Deck and the Christ https://youtu.be/sOhH1Iso3Oo

John 9 https://youtu.be/GTE-BCp2E-A

Romans 1-3 https://www.dropbox.com/s/nubk60eh5h1n1fi/2-3-15%20Romans%201-3.mp4?dl=0

Story of scripture https://business.facebook.com/ccoutreach1/videos/725948141638705/

Secret Place https://dai.ly/x7mu14u

Mark 12 https://www.dropbox.com/s/fvofyq35ztxq875/7-6-17%20Mark%2012.mp4?dl=0

New Jersey friends https://youtu.be/owSgwMIorBo

Easter https://www.dropbox.com/s/23jmppnibwfyozt/4-1-18%20Easter.mp4?dl=0

Samuel 10 https://youtu.be/KzRNP0eOUO8

7 stars https://youtu.be/LatIbj_ozd8

John 8 https://www.instagram.com/tv/CKvso0el-YR/?utm_source=ig_web_copy_link

Mark 2- New Jersey https://ok.ru/video/1895640730167

John 7 https://www.dropbox.com/s/knqrtf5bikuiuqd/7-6-16%20John%207.mp4?dl=0

New Jersey friends https://youtu.be/XrrS8slVJcM

Mark 7 https://www.dropbox.com/s/jv54mzz00k6k68p/4-11-17%20Mark%207.mp4?dl=0

North beach baptism https://youtu.be/xYpqk4bZmyc

Isaiah 11 https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0

Samuel 18 https://dai.ly/x7mrd8a

Samuel 5-6 https://www.dropbox.com/s/c347mzhurpvihqi/7-5-16%20Samuel%205-6.mp4?dl=0

New Jersey https://youtu.be/zyPcW7Q5u4A

Romans 11-13 https://business.facebook.com/ccoutreach1/videos/3636671703022750/

Morning star https://www.dropbox.com/s/zfb6gf0r2tql2uh/4-11-16%20The%20bright%20and%20morning%20star.mp4?dl=0

John- Jonah https://youtu.be/KUzR8ng9Fjs

Teaching https://1drv.ms/v/s!Aocp2PkNEAGMiSc0simVqC0KWztg

N. J. https://youtu.be/XrrS8slVJcM

Homeless friends https://www.dropbox.com/s/wpov0xoqpkd4rv6/9-19-16%20%5B1%5DTeaching-%20Crow-%20Timons.mp4?dl=0

Teaching https://dai.ly/x7b1t3a

Teaching at NeWay https://flic.kr/p/2hiyhnh

James 1 https://1drv.ms/v/s!Aocp2PkNEAGMhhEoWG5EorVJ1EHS

8-27-17 Sunday sermon https://www.dropbox.com/s/bh48my17zjp506z/8-27-17%20Sunday%20Mass.mp4?dl=0

Sartre https://youtu.be/Y2PTFBPxLes

The ring https://1drv.ms/v/s!Aocp2PkNEAGMhg2HB26GObbTv8sE

White Castle https://youtu.be/zyPcW7Q5u4A

Teaching with homeless friends https://www.dropbox.com/s/ahx5vhuveiasxlb/9-19-16%20%5B2%5D%20Crow%2C%20Mike%2C%20Frankie.mp4?dl=0

Amos 1-4 https://dai.ly/x7b5uo5

Homeless friends https://www.instagram.com/tv/ByuxThSHhhn/?utm_source=ig_web_options_share_sheet

11-13-16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhB6ouDEfynx23GoY

4-16-17 Sunday sermon https://www.dropbox.com/s/synraurg0yshfr2/4-16-17%20Easter.mp4?dl=0

Teaching with friends https://youtu.be/ejmqcckr5Mg

Homeless friends https://youtu.be/e5YGh4cb4DU

Apologetics https://1drv.ms/v/s!Aocp2PkNEAGMhg_vv079I0e21If3

Acts 13 https://youtu.be/qwLxk3nbTYQ

Danny- N.J. https://youtu.be/U_RQFC9NBrA

7-8-18 Sunday sermon https://www.dropbox.com/s/xbo89myz2071lfs/7-8-18%20Sunday%20Sermon.mp4?dl=0

Jonah 4 https://flic.kr/p/2hi5Bak

8-4-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjAhNSvZ5MuDSHpGV

6-19-16 Sunday sermon https://www.dropbox.com/s/jv9chfe229tyd3p/6-19-16%20Church%20Unlimited-%20Fathers%20day.mp4?dl=0

We are the light too https://www.bitchute.com/video/CbdlESU7LMhI/

New Jersey- Billy https://youtu.be/hlfVJC459i8

Friends n teaching https://www.dropbox.com/s/cr9ljpwxncmb9ms/9-17-18%20Friends%20n%20Teaching.mp4?dl=0

Homeless friend https://www.instagram.com/tv/BysM7iyn1pr/?utm_source=ig_web_options_share_sheet

8-19-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMh3Ls90y-8Bd7KFTq

8-5-18 Sunday sermon https://www.dropbox.com/s/wp9wqphouomimzx/8-5-18%20Sunday%20sermon%20%5B%20Mass%20verses%20and%20Real%20Life%20Corpus%5D.mp4?dl=0

Palm Sunday https://www.bitchute.com/video/rO8KmMQbwWhO/

Obadiah https://youtu.be/LaG8b0etYK8

Word to ministers https://1drv.ms/v/s!Aocp2PkNEAGMhgnhro9kNrg_gutq

Acts 20 https://youtu.be/vc4qntHZqXo

Volume of the book https://www.dropbox.com/s/swk9lhzqn68ty17/9-16-17%20Volume%20of%20the%20book.mp4?dl=0

5-7-17 Sunday sermon https://dai.ly/x7b1t3b

The unknown God https://flic.kr/p/2hgf45L

Homeless friend https://1drv.ms/v/s!Aocp2PkNEAGMiSN1PcLTlLYUiajo

8-26-18 Sunday sermon https://www.dropbox.com/s/naqs9xs04adcwp5/8-26-18%20Sunday%20sermon.mp4?dl=0

Acts 26 https://youtu.be/NCx9Cij7Tp4

Church history https://1drv.ms/v/s!Aocp2PkNEAGMhgwBzmHwQkV5zAOe

Mark 15 https://youtu.be/KwvLE_iXW28

Church in Proverbs https://www.dropbox.com/s/l911ng10cvno4ix/9-15-17%20Church%20in%20Proverbs%2031.mp4?dl=0

Homeless friends https://www.bitchute.com/video/AD9v5zNjSna9/

Teaching with Furman https://www.instagram.com/tv/Byps2juHvFX/?utm_source=ig_web_options_share_sheet

9-23-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMh1OgRotz-3s2qegj

QM https://www.dropbox.com/s/839jeakmwkbm24a/2-18-16%20Quantum%20Mechanics.mp4?dl=0

Acts 26 https://ccoutreach87.com/2019/10/15/acts-26-7/

Acts 27 https://ccoutreach87.com/2019/10/17/acts-27-text/

Silence- [4-6-18- under 1 minute videos- no talking]

Wind n water- see the Lexington museum https://youtu.be/2BRjtJwlDAs

Packery channel https://youtu.be/umQnfqGuFf8

JFK causeway https://youtu.be/QHKf_rd_hR4

Friends https://youtu.be/tOQ3TdEv5OM

Some videos from my annual trips to New York City and New Jersey [North Bergen where I grew up- just across the Hudson river from Manhattan]

See the New York City skyline- from the Hometown where I grew up- North Bergen https://youtu.be/EmPKxPxIH4Y

Landing in Houston- heading to New York- new Jersey visit https://1drv.ms/v/s!Aocp2PkNEAGMgRaJljUk-oNXQg9O

Leaving Houston on plane https://1drv.ms/v/s!Aocp2PkNEAGMgRcItMaVafSduWok

4-5-18 Update- Homeless- some bible teaching too- Jerome- Latin Vulgate- Septuagint- https://youtu.be/EGXKkhvuPS8

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#link-removed-for-security-reasons#p/reformation_12.html

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I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

Galatians 3

5 May, 2021, No comments

GALATIANS 3

For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1

Links to my sites here and the bottom of every post-

https://corpusoutreach.weebly.com/my-sites.html

Stats https://ccoutreach87.com/stats-4-21/

Galatians 3 videos-

https://www.dropbox.com/s/evk7t0ex9oc3rpw/1-3-17%20Galatians%203.mp4?dl=0
https://1drv.ms/v/s!Aocp2PkNEAGMg2IJprKceVayQpmQ

https://www.youtube.com/watch?v=hhA-O_mb3Y8&t=20s
https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip

ON VIDEO
.Abrahamic covenant
.Fulfilled thru Christ
.Law [covenant] came later
.1st promise stands
.Law revealed sin
.Faith in Christ justifies
.Began in Spirit [faith] don’t go back to law [works]
.Christ took the curse of the law on the Cross [tree]
.Law was tutor- to bring us to truth
.Jesus is the Truth
.No more need for the tutor
.Father of many nations
.Legal and actual justification
.Luther- Trent [16th century]
.Legal fiction?
.Mercy seat

TEACHING [Past posts below]

Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons.

Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham-
Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Then Paul says –
The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’-
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God.
Then the first promise [to Abraham] wasn’t true-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus.
And if the law- which was given later- could also justify man- then basically God would have lied.
God is not a man that he should lie-
Numbers 23:19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Then the question is ‘why did God then give the law’?
Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again.
The law was given till the seed [Son] would come to whom the promise was made-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]-
Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor-
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
The law simply revealed to man his sin until the time of Christ-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
The law is holy- just and good-
But men are sinful.
Therefore the law could never justify us.
Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it-
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished-
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Simple.
The law cannot save us- was never intended to save us-
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
And now that Jesus has come-
The only one who ever fulfilled all the law-
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross-
Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross-
Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us-
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
He quotes Habakkuk showing that the just shall live by faith-
Habakkuk 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
And the law is not faith- but the ‘man that does them- lives under them’-
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself-
Deuteronomy 21:22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
He warns the gentile believers- if you go back to that system- you are ‘falling from grace’-
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
We are all the children of God by faith in Jesus Christ-
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Amen.

PAST TEACHING I DID THAT RELATES [Verses below]

GALATIANS [Links]

Galatians 1

#link-removed-for-security-reasons#2020/12/galatians-1-text.html?m=0

https://ccoutreach87.com/2020/12/17/galatians-1-16/

https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng

https://ccoutreach87.webstarts.com/blog/post/galatians-1-4

https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790

https://wt.social/post/jfi5ub25360665537221

https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj

https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd

https://gab.com/Ccoutreach87/posts/105394968263653884

https://johnchiarello.medium.com/galatians-1-2299c227a9ce

https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce

https://www.plurk.com/p/o50uxw

https://ccoutreach87.site123.me/blog/galatians-1-3

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Galatians 2

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VERSES [These are the verses I quoted or taught on the video- Galatians 3- Links to all my sites below]

Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:20 Now a mediator is not a mediator of one, but God is one.
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
________________________________________
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
In Context | Full Chapter | Other Translations
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
In Context | Full Chapter | Other Translations
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
In Context | Full Chapter | Other Translations
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
In Context | Full Chapter | Other Translations

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Galatians 2

4 May, 2021, No comments

GALATIANS 2

Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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https://ccoutreach87.files.wordpress.com/2017/01/12-27-16-galatians-2.zip

ON VIDEO-
.What Jerusalem visit was it?
.Did Peter quote Paul in Acts 15?
.Hearing and believing justifies
.Paul rebukes Peter
.God chose us
.The faith itself is a gift
.Justin Martyr
.Legalism
.Law versus grace
.God rested the 7th day
.The ‘Way’
.Catholics and Protestants
.Great Schism- 1054 ad
.Reformation- 16th century
.We all have ‘traditions’

TEACHING [Past posts below]
As Paul makes the argument that ‘his gospel’ is the true message of grace-
He recounts a story about Peter.
One time Peter visited the gentile Christians of Antioch [the region] and when Peter was with them he ate and fellowshipped with them-
Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Then Paul says when some from ‘James’ came down- he separated himself from the gentiles- and started going back to the old ways of the law [The Jews saw the gentiles as unclean].
Paul says he withstood Peter- to his face- and said this-
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Ok- it looks like Peter learned a lesson this day.
The same lesson God himself showed him in Acts chapter 10-
Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Now- we read about a visit Paul made to Jerusalem- ’14 years’ after the encounter he mentioned in chapter 1 [of Galatians]-
Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
I don’t want to get too much into the weeds here- but bible scholars have different views on the visit to Jerusalem mentioned in this chapter.
Some think this is talking about a visit we read about in Acts 11- others think he is speaking about the acts 15 council.
On the video I talk about the different reasons why this is so- but it really makes no difference-
The main point Paul is making is the fact that the leadership of the Jerusalem church knew he was preaching grace to the gentiles- and they were ok with that.
He spends a lot of time in chapters 1 and 2 defending himself- and talking about his interaction with the leaders of the church at Jerusalem.
The reason he is doing this is because the Judiazers [the believing Pharisees out of Jerusalem] were going around behind Paul’s back and telling his converts that Paul was teaching in rebellion of the ‘main church’ at Jerusalem.
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
He in fact was not.
At the end of the chapter we have another clear argument for why people are indeed justified by faith in Jesus- and not by the works of the law.
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19 For I through the law am dead to the law, that I might live unto God.
Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I mention- quote a lot on today’s video [Galatians 2]-
I’ll try and add some of my past teaching on the key chapters [Acts 10- etc.]
Because they fit In with the whole story of what’s going on-
The New Testament is to be read in context.
When we read thru the whole bible- it helps us see the bigger picture.
One note on why I think it might be possible that the visit talked about in this chapter might not be the Acts 15 council-
When Paul recounts his rebuke to Peter – these are the same words Peter uses when defending Paul at the Jerusalem council-
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Sort of like Peter remembered the earlier rebuke by Paul- and it stuck with him.
Another reason it might be the earlier meeting- is Paul says the only ordinance James gave them- was to remember the poor-
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Yet- in the famous Acts 15 meeting- there were actually 4 things James and the leaders told them- and in the Acts 15 meeting- it leaves out the part about taking care of the poor-
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Either way- the main message is the same.
That the gentile believers did not have to get circumcised and come under the law in order to be saved-
In the words of Paul himself- this would make the death of Christ ‘vain’-
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

PAST TEACHING I DID THAT RELATES [Verse below]

https://ccoutreach87.com/galatians-links-2021/

Galatians 1

#link-removed-for-security-reasons#2020/12/galatians-1-text.html?m=0

https://ccoutreach87.com/2020/12/17/galatians-1-16/

https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng

https://ccoutreach87.webstarts.com/blog/post/galatians-1-4

https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790

https://wt.social/post/jfi5ub25360665537221

https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj

https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd

https://gab.com/Ccoutreach87/posts/105394968263653884

https://johnchiarello.medium.com/galatians-1-2299c227a9ce

https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce

https://www.plurk.com/p/o50uxw

https://ccoutreach87.site123.me/blog/galatians-1-3

http://ccoutreach87-1.mozello.com/blog/params/post/2361079/galatians-1

https://ccoutreach87.jimdofree.com/2020/12/17/galatians-1/

http://ccoutreach.over-blog.com/2020/12/galatians-1.html

https://ccoutreach87.com/acts/ %5Bsee chapters- 10- 11- 15- I talk about them on today’s video- Galatians 2.
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
I also mention- quote from these books- here are my past commentaries on them-
https://ccoutreach87.com/ephesians-highlights/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/protestant-reformation-luther/
I mention Justin Martyr on today’s video- I taught about him in previous posts- here’s one-
HERACLITUS- Ok- lets pick up on my philosophy stuff.
Heraclitus lived in the 6th/5th century BC. – He was from Ephesus and his key thought was Ever Present Change.
That is he saw everything as being in a state of continual flux- one of his famous sayings was ‘No man ever steps into the same river twice’.
He is called the Weeping Philosopher- sort of like the prophet Jeremiah in the bible- also called the Weeping Prophet.
Heraclitus is known for his concept of the Logos- the Word- or thought/reason.
Now- this aspect of his thought plays a role in the development of the Christian understanding of Christ himself- in our New Testaments [written in Greek] Jesus is indeed referred to as the Logos- or Word of God.
The Greek philosophers understanding of the Logos was not the same as the Christian view- mainly expressed thru the writings of John [The gospel- the 3 epistles- and Revelation].
But- some see the Greek view as a precursor to Christ.
In the work of one of the early church fathers- Hippolytus ‘The Refutation of all Heresies’ he attacks Heraclitus view of the Logos as an early form of heresy.
The apologist Justin Martyr is more gracious- he [Like Ulrich Zwingli- the great Swiss reformer of the 16th century] viewed the early Geek thinkers as ‘pre- Christian’ or ‘Christians before Christ’.
Though many reject this view- yet there is some scripture to back it up.
The apostle Paul said in his letter to the Romans that if the Gentiles [non-Jews] do by nature the things contained in the law- then they are justified in God’s sight.
Of course these things are debatable- but I add this to show you that some great Christian thinkers did indeed view the early Greek thinkers- who did live by a moral code- as being right in God’s eyes.
And the bible does teach a theme that we will be judged according to the amount of light [understanding] that we had at the time.
I should note that Plato [one of the 3 titans that arose after Heraclitus- from the city/state of Athens] disagreed with Heraclitus on all things being in a state of constant change.
When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers.
As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great.
This goes to show you how great an influence Greek philosophy had on the ancient world.
A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’.
Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement.
The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle].
The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’.
And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’.
All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church.
In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus.
Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement.
And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead.
Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years.
________________________________________
1895- BUYER BEWARE!
We bought the Rocu thing the other day.
That’s the device that lets you watch movies on line.
You get a lot of real good stuff- I was surprised.
I was also surprised to see all the documentaries about religion and Christianity.
The ones from Netflix looked interesting- so I watched a couple.
Yikes!!
All of the ones I saw were done from a skeptic’s point of view.
Now- as someone who writes on apologetics [the defense of the faith] I am familiar with these arguments against the faith.
But- if you are not familiar- these doc’s will shake your faith- for sure.
Why?
They are done from the perspective that Christianity basically copied the Greek myths of God and religion- they focus on the ‘similarities’ between Christianity and Greek [and other cultures] religions.
Okay- what was wrong- or deceptive?
First- this entire school of thought was popularized in the 19th century- from the Christian universities in Germany.
Yes- some good men- well meaning men [others not so good! Freud- etc] believed that in order for the faith to survive in this ‘brave new world’ [modernity- and the whole humanistic advance of man since the enlightenment].
That they had to re-fashion the faith and sort of bring it up to date with the times.
Men like Rudolph Bultman introduced the idea of ‘de mythologizing’ the bible.
So- these guys rejected all the supernatural elements of the bible- no more miracles- angels- demons- or resurrection!
Many people embraced this ‘new’ bold approach to the faith- and basically became theological liberals.
One of the reasons some of these men went down this road were covered in the above documentaries.
Okay- as I watched a couple of them- they had similar themes- and were also wrong in the same way.
They compared about 25 other religious myths- from other cultures- and they said these other religious myths all had a savior- a son of god- who had 12 disciples.
They said this Lamb of God died- was buried- and on the 3rd day rose again.
They said he did miracles- was born of a virgin- was called Lord and savior.
And they made it sound like this ‘story’- in complete form- was repeated many times before the Christians ‘picked it up’.
Wow- double wow.
Why are these documentaries dangerous?
First- I actually have read/studied in this field.
The similarities that they described in the doc’s were way overdone- they simply are not true.
That’s the first problem.
But- they did mix in some truth- with the false stuff.
Both of the documentaries I saw [it seems like there is one person- producer- behind the 2 I saw] did give an actual quote from a 2nd century Christian leader- Justin Martyr.
The quote is indeed real- Justin is known as one of the first Apologists of the church.
He defended the faith during a time when many enemies of the faith slandered the religion.
In one defense [out of many] he said that those who reject Christianity because we believe that a Divine son rose from the dead- that others also held the same type of belief in the pagan world.
He was referring to the god Jupiter and the stories that surround those who believed in him.
You also do find this same type of thing in the myth of Hercules.
Okay- so the skeptic was right then?
No.
In the documentary- the skeptic actually gives the quote from Justin- and Justin says that just because these similarities did exist in other religions- before Christ- that this in no way means the Christian faith is false.
How so?
Justin said it was possible for satan to have ‘imitated’ what was really going to happen.
The skeptic mocked this argument from Justin- and went on to challenge the faith.
A few things.
First- it is possible that Justin was right.
2nd.
This whole line of attack is not new [unless you never heard of it before- which is why I’m kinda surprised that Netflix has them in their lineup].
It goes all the way back to the writings of Gilgamesh.
These are writings that also have similarities to the things we find in the bible- yet they are not coming from the Christian perspective.
They contain a story about a flood [like the one in Genesis].
So- over time- skeptics have said ‘see- the bible must have copied these flood stories- because we find them in other cultures’.
I actually covered this before.
Let me give you the short version.
We- as Christians- do indeed believe the story of Noah [the flood].
Some debate whether it was a global event or local- I don’t want to get into that now.
But- if there was a huge event- say like a 911 plane attack on the world trade center.
Would you not expect to find that event- recorded in more than one culture?
Of course you would.
So the fact that other cultures have a flood event recorded too- this does not mean the Christians plagiarized the flood- no- it would be evidence that the flood really did happen.
See?
Now- the similarities between a divine son who rose from the dead.
First- there ARE NOT 25 or so stories like this- with 12 disciples- raised on the 3rd day- and so on.
The producer of the doc was simply mislead- or outright lying.
2nd.
We must remember that anything we find in Greek culture- which predated Christian ‘culture’ was also predated by Jewish culture.
That is to say that the story of Judaism comes before the Greek philosophers.
Are there any themes in the Jewish religion that speak about a Messiah who would come- die- and be the Messiah of all mankind?
Yes!
So- you could argue that any similarities between Greek myth- and Christianity- are actually ‘copies’ taken from the Old Testament story.
That is- God himself gave us clues about the story of redemption- and these clues might have very well ‘seeped’ into the Greek culture- before Christ- and that’s why you might find similarities between the 2.
See?
Okay- I could go on- but I think I made the point.
I was not mad that these documentaries were on net flix.
But I saw the danger in presenting one side like this- without giving the other view [which I just gave].
All in all- the Christian faith has more historical backing [like the many thousands of bible manuscripts that survived the early days] than any other religion or writings of any kind.
The documentaries made a couple of good points- things that were indeed true- but they had way too much mis information in them to be playing on such a huge venue.
Buyer [or watcher] beware!
http://www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John. Don’t forget to scroll down on the timeline [Facebook] – I have posted lots.
Let’s talk a little about Apologetics/Theology. Apologetics is the field where Christians Defend the Faith.
In our day- it is common for believers to be ‘left in the dust’ when they bang up against an atheistic scientist [they not all are!] or someone versed in Philosophy [Sartre or Camus- atheist thinkers- or Hitchen’s and Dawkins].
Many times these various fields of study are too much for the average believer to feel like he can engage in- in an intelligent way- and ‘win’ the argument for the Christian view.
But church history has a long- and very successful- track record doing this very thing.
A few weeks back I did about 5 posts or so on Philosophy- a field I like to study. But if you do too many of those posts at one time- then it can get a little heavy [and boring!] So I try to break it up by only doing so many at a time. The same goes for Theology- Church History- etc.
But over time- if we become well versed in these various fields- it will help us defend the Christian view- in an intelligent way- without being mean about it [I try!]
But sometimes you will offend people- even if you try to be nice- because you’re engaging in a conversation that says ‘yes- as Christians we believe in ultimate truth- and that truth is in the person of Jesus Christ’ yes- that will offend some.
My approach to these types of debates is I’m what you would call Ecumenical- I believe that Catholics, Protestants, Orthodox- and all the other ‘churches’ that profess Christ- I believe they are all Christian.
Now you might say ‘well John- doesn’t everybody?’ Actually no- many of the most knowledgeable Apologists do indeed go after the other groups. Quite often you will have a strong protestant defender [usually from the Reformed faith] that will really hit the Catholic church- in my view- too hard.
While it is true that historically Catholics and Protestants have differences- I have often found that Many ‘average’ Catholics/Protestants are not really aware of the real differences- they often have very limited perspectives about the ‘other side’ and these limited ideas [often wrong] seem to stay with the people- for most of their lives.
One example- the doctrine of the Immaculate Conception- what is it?
The teaching became Official- only in the last 2 centuries of the Catholic church- though it was held by many- it finally became official in the last 2 hundred years [ 1854 for the Immaculate Conception- 1950 for the Assumption of Mary doctrine].
The doctrine teaches that the Virgin Mary- Jesus Mom- was born ‘without the taint of original sin’. Now- what does that mean?
Some Protestants think the Catholics teach that Mary was ‘sinless’ in the same way Christ was sinless.
Actually- that’s not the official doctrine [see- it’s important to know the official teaching when we engage like this]. The actual teaching- that has the churches Imprimatur on it- is that Mary WAS A SINNER- just like the rest of us- but in order for Jesus to have been born from a pure vessel- that the actual work of the Cross- Redemption- it was applied to Mary ‘ahead of time’.
Yes- the official teaching is that Mary ‘was saved’ from her sin- just like the rest of us- thru the Cross. The difference is the forgiveness that came to Mary- came to her before she was born- yes- the teaching does teach that Mary was born ‘without sin’ but not like Jesus was without sin- but she was ‘without sin’ because her salvation was applied ahead of time- way ahead of time- before she was born.
Okay- do Protestants believe in this teaching? No. But is it ‘so way out of line’ to the point where we should view our Catholic brothers and sisters as ‘non Christian’ because of it? No- not in my view.
Plus- many Catholics don’t even realize that this is what the doctrine teaches- many think it is talking about the birth of Jesus- being born without sin- by the act of the Holy Spirit descending upon the Virgin Mary and Mary conceiving.
No- this is what we call ‘The Virgin birth- conceived by the Holy Ghost’. Jesus being born from a virgin with no earthly father.
This is not the Immaculate Conception.
So right here alone [trust me- there are many more examples that I could give] Both Catholics and Protestants usually get the doctrine wrong- yet they remain divided their whole lives- over something that they are not even right about.
So I have found this type of stuff to be a problem while striving for Christian unity- and many Christians prefer to see the ‘other side’ in a negative light- and will continue to view them that way- till they die.
I always feel bad when I lose a friend from the site- sometimes you can’t help it [other times it is my fault!] but sometimes it’s because we have views about things- strongly held views- and when others hold to a different view- well we try and avoid them.
One day I received a Friends Request- to my surprise- it was from a young Catholic priest- I did not know him but he must have read a few posts of mine and liked them. He often gave me Thumbs Up comments on the posts- and at times would tell me he loved the posts.
Most were my Theology/Church history posts.
Often times Catholics and Protestants can agree and enjoy these types of studies. I love studying and teaching on the Church Fathers and early Christian history- and these sources all have a very strong Catholic flavor to them- so I see my fellow Catholics as being a part of a long tradition of Christian history.
Many famous converts to the Catholic Church [Bishop John Newman- converted from the Anglican Church] convert because they read the Church Fathers- and when you read them- it’s obvious to see the catholic nature of the early church in these men’s writings.
So anyway I was very happy to have a Catholic priest as one of my ‘on line students’ [and honored].
But one day- during one of my studies [covering one subject for a month or so] to my surprise I saw he was gone [yes- the dreaded block]. I thought- geez- wonder why?
I realized it was right in the middle of a study I did on Islam- and while I was doing the posts- I was also going thru a study on Islam- by the same guy who teaches it to the U.S. govt. – yes- it was a prof. [I think named Espinoza?] who teaches Islam to our govt. employees [sort of like a tolerance type thing].
Though the teacher was Catholic- yet he was VERY much pro Islam- I mean to the point where I had to reject some of the stuff he was saying- and finish the study from my own education on Islam.
At one point- he taught that the spread of Islam thru out the world had a wonderful- liberating effect on all the women in the lands where Islam spread. I mean it was so obvious that the man had no idea what he was talking about [in this area] that I realized he was not a good source [this happens every so often].
And it was more troubling that this was the guy Obama picked to teach Islam to our govt. employees [don’t get me wrong here- he teaches our govt. workers- not to convert them- but more of an informative type thing- just like you would teach any other course about sexual harassment- or whatever].
Anyway- in one of my posts while teaching on my site- I did refer to Mohamed as ‘the prophet’- now- I don’t receive Mohamed that way myself- but because I was teaching some Muslims who did recently join the site- well I used the title in this way.
I think that might have been the ‘last straw’ for my student/priest- he ‘went on Pilgrimage’ right after that post.
Okay- today’s point is we all should try our best to be ‘tolerant’ that is- we should give people as much grace/mercy as possible- but at the same time we also need to be honest about the Christian faith.
Yes- as Christians we believe salvation comes thru Christ- he was not just ‘one religious leader among many’ no- we believe he is the Way- the Truth- the Life/light- no man comes to the Father- but by him.
Sometimes we do our best not to offend- we might even go out of our way to receive people- other religions and systems that are not Christian- that’s okay- I have Muslim and Jewish and all types of friends- I’m glad they are my friends!
But we also have to be honest about our beliefs- and every now and then that might- just might- earn you a BLOCK.
http://www.corpuschristioutreachministries.blogspot.com
(594) . Let me cover some church history. I have had someone argue with me about the history of Islam. Not a Muslim, but a Christian who was saying ‘why do you say Islam started in the 7th century, it started around the 11th’. My answer was ‘Muhammad lived in the 7th century’. Not to hard to see this. So I thought I should cover some history. During the time of the rise of Islam, the Christian church was already dividing from east and west. After Constantine [4th century Roman emperor] consolidated the Roman Empire in the 4th century he set up the capital city of the eastern empire, Constantinople [named after him]. As time progressed the western church would take on the form of Roman Catholicism, the eastern [Constantinople area. Modern day Turkey-Istanbul] would be known as ‘Orthodox’. Though the official split of eastern and western [Catholic-Rome!] churches occurred in 1054 AD, yet the division started years before. The official split is called ‘the great schism’ of the 11th century; it would not be until 500 years later that the church would have her ‘reformation’. The official reason for this split was over a rather silly thing. For centuries the Catholic church had an expression that said ‘the Holy Spirit proceeds from the Father’ than they included ‘he proceeds from the father and the Son’. Well the eastern brothers didn’t like Rome telling them what to believe and used this as the official reason to ‘have the schism’. To be honest the divisions were coming for years. After the Roman Empire consolidated under Constantine, he tried to strengthen the eastern territories of his empire and for centuries you had the struggle for which region would be the most influential. At first you had 5 major areas that were divided under 5 main Bishops. As time went on the argument would be ‘which bishop has the most say so’ and it was really a power struggle. Finally Rome said ‘the bishop of Rome is the FIRST AMONG EQUALS [a term that many in the Protestant strain of the discipling movement would later embrace] he holds Peters seat’ and this is really where the divisions started. Eventually Muhammad would rise and Islam would take control of the eastern capital. This later became the reason for the crusades. The Catholic church wanted to regain the territories that she lost in the east. The eastern churches are very much Catholic in many ways. They also hold to a view of Christianity that sees man being ‘joined’ with God and becoming pleasing to God thru Christ’s grace uniting with us and making us like him. A perfectly scriptural view, but a different emphasis from the strong intellectual power that you read about from the western fathers of the church. The Catholic church is noted for her social action in ways that the eastern church is not. So both of these communions have good things to bring to the table. The Orthodox [eastern] churches would not be affected by the major social and political upheavals that took place in the west. The Renaissance, the Reformation and the Enlightenment had major impacts on western Christianity, while not affecting the eastern church in the same way. During the 13th- 15th centuries you would have ‘pre reformers’ rise up in the western church. John Wycliffe, the great Catholic Priest who was at the center of learning in France would become known for his translating the scriptures into the common language. Then you have John Huss and John Knox [3 Johns, scripture says 3 fold cords are not easily broken!] who would have their own influence in western Christianity. At this time you had whole movements of believers who would be seen as neither ‘western or eastern’ but restorationist [the restoring of the early practices and beliefs of the church] Peter Waldo would be the Father of the Waldensians and in the 12th century you would have the Albigenses in the south of France. These groups would be looked upon as ‘cults’ [though the term was not used yet] by the traditional church. So you can see how the church has been growing and reforming ever since the first century. Even though we see many divisions that exist till this day, there are strides being made for unity. The eastern and western church are very close to‘re uniting’ once again. While I do not personally hold to the doctrine of the Pope being the occupier of Peter’s seat, I also see him as a Christian man who is striving for unity in Christ’s church. Some believe the whole attempt for outward unity is futile. The more ardent Protestants see it as ‘the one world church of the anti christ’ I reject that language out of hand. Well I hope you got something out of this short overview of world history [real short!].
[parts]
Part of the achievements of Constantine was his development of the eastern half of the Roman empire- whose capitol was named after him- Constantinople.
Over a period of years the early Roman church fought over whose bishop would have more influence- the bishop of Rome [Pope] or the bishop in the east.
Many bishops in the Catholic Church have disagreed over the influence of one bishop being greater than the others [the idea that all the bishops should have an equal voice at the church councils is called Collegiality].
This has caused splits within the Catholic Church thru the centuries [the last big one in the 19th century].
Eventually the early church split- and the Eastern Church separated from Rome.
The eastern empire [called Byzantium- the seat of the Eastern Orthodox Church] officially split in the year 1054.
Now- in church history we call this the Great Schism- even though the Protestant split which took place in the 16th century was greater in effect.
Okay- the Protestant reformers split over various issues- I have an entire study on the blog about this.
But the main issue became what we call justification by faith.
Over the centuries many good men- and average church goers- lost the main message of the New Testament- which was a message of being saved by the grace of God.
Many well meaning Christians were struggling to do penance in a way that sort of earned them their salvation thru works.
[parts]
ELI’S BOOK
https://ccoutreach87.files.wordpress.com/2015/11/11-24-15-elis-book.zip

ON VIDEO-
.Why did Paul work to support himself and others?
.Did I relapse?
.Will you pray for me?
.Baptist- Catholic- Orthodox
.House church?
.Should we tithe?
.Law or Christ?
.Bishops
.Church history
.Russia goes Orthodox
.Moscow the new Rome?
.The Papacy
.John of Damascus
.Icons
[parts]
The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight].
Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies.
Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace.
This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin.
Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal.
This is a true teaching by the way- not making this up.
Catholic scholars are not in total agreement on all the Mortal/Venial sins.
Some teach that missing Mass on Sunday is a Mortal sin.
I just threw this in to show you the debates that take place.
The teachings from Trent are referred to as Tridentine.
The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints.
But early on all the major Reformers did indeed teach this.
Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin.
But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often.
Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject.
Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one].
Why is it important that we study this?
In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides.
It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’.
The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion.
And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on].
So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people.
The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church.
He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids.
I think we should strive to achieve the desire of Martin- and Jesus.
Amen.
[parts]
1782- PROTESTANT REFORMATION CONCLUSION
Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith?
Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works.
Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way.
He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine.
Okay- then where’s the difference?
The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento].
This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes.
This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed.
The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar.
Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight.
James says ‘see how a man is justified by works- and not by faith ALONE’.
The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved].
Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God’s eyes the moment he believed the promise.
Who’s right?
Actually they both are.
I have taught this a few times over the years- and it would take too much time to re-do right now.
But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification.
Paul emphasized faith- and James showed us how true faith always has works with it.
When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points.
In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!].
The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight].
Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies.
Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace.
This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin.
Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal.
This is a true teaching by the way- not making this up.
Catholic scholars are not in total agreement on all the Mortal/Venial sins.
Some teach that missing Mass on Sunday is a Mortal sin.
I just threw this in to show you the debates that take place.
The teachings from Trent are referred to as Tridentine.
The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints.
But early on all the major Reformers did indeed teach this.
Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin.
But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often.
Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject.
Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one].
Why is it important that we study this?
In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides.
It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’.
The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion.
And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on].
So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people.
The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church.
He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids.
I think we should strive to achieve the desire of Martin- and Jesus.
Amen.
[parts]
NOTE 3- Augustine.
I personally am a fan of Saint Augustine. He is one of the famous church fathers of the early centuries.
In my view he holds a distinct place- he is admired by both staunch Protestants [Reformed Theologians]- and Catholics.
Why?
The original Protestant Reformation of the 16th century had 3 key figures.
Martin Luther [Germany]- Ulrich Zwingli [Swiss] and John Calvin [studied for the priesthood in Paris- later took a key role in Geneva Switzerland].
One of the key beliefs- of at least 2 of these 3- was the doctrine mentioned above- Predestination.
It is a common mistake in our day to see historical documentaries [I have seen some] that refer to Calvin as someone who believed in Predestination [true] and that Luther disagreed with him.
That’s wrong [but you have to study theology to find this out- a brief reading of church history does not show you this- that’s why some of the well meaning documentaries you might see on the History channel get this wrong].
Okay- Martin Luther was a Catholic Monk- under an order called the Augustinian order- named after St. Augustine.
See?
Even though he would break away from the church- and the Lutheran church would form- yet he held to the original belief that the founder/namesake of his order taught.
Now- you do indeed find many verses in the bible that speak about God choosing us- and not us ‘choosing him’.
Or chapters [Romans 9] that say Gods choice of us has nothing to do with our own goodness- but he chose us because he loved us.
So- this teaching does indeed have scriptural backing.
But- you also have scripture to back up the opposing view- which is referred to as Arminianism.
Named after another church leader- Jacob Arminius.
He held to the Calvinist view at first- but as he began studying- to defend this view- he came to the belief that this view [at least among its more radical adherents] was wrong.
These 2 groups- Calvinists- Armenians- became enemies as the Protestant Reformation grew.
The followers of men like John Wesley [founder of the Methodist church] disagreed strongly with those who held to the Calvinist view.
In our day- you still have adherents of both views- seeing the ‘other side’ as non Christian.
It’s sad- but this is just one- of thousands of teachings- that have had this effect.
The Catholic leaders warned of this at the time of the breakaway- which took place in the 16th century.
They feared that once you made a clean break from the historic church- that the ‘breaking’ would never stop.
As you look at the scene over the past 500 years- it’s hard to say they were wrong.
One last note- many modern Protestants do not hold Augustine- or any of the men mentioned above- in high regard at all.
Some hold to a belief [another popular one in groups that are Restorationist- as opposed to Reformist] that all of the early Christian expressions got off course [apostatized] and that the only ‘true’ church- just happens to be the group they are in.
Once again- this type of belief simply increases the division in the church- in my view.
Many reject men like Augustine- because of his influence by the Greek philosophers- they charge that some of the early church leaders were too much into philosophy.
For instance- one of the first Christian schools ever founded was in Alexandria- Egypt.
In the 2nd/3rd century Origen- an early church father- would take over the school and teach Christian theology.
But- the school was basically a school that first taught Greek philosophy.
Origen is respected by many [like me] but officially the church does not recognize him as a legitimate Church farther.
Why?
Because he did indeed hold to some views that were not Christian based- like the pre- existence of the soul.
This belief comes straight from Greek philosophy- not Christianity.
He also believed in what we refer to as Universalism- that at the end- everyone gets saved- even the Devil!
So- this debate has gone on for centuries- the debate over how ‘Platonic’ so and so is- or did men like Thomas Aquinas [ 13th century- another favorite of mine] simply mix Aristotelian thought [Aristotle] in with Christian teaching- and thus water down the true faith.
This is also the reason many [most] Protestants do not teach Philosophy- as a basic plank- in their seminaries.
I think this is a big mistake.
Philosophy- as a field- deals with the basic issues of life.
Why are we hear- what’s the purpose of mans existence- etc.
For the Protestant church to have basically abandoned this field- this left the secular world to shape it as they wish.
But- the Catholic Church has indeed engaged in this field- and in my view- has presented a better world view- than the secular philosophers.
Okay- now this post is becoming an entire study!
That’s it for now- I have lots of posts like this on the blog- if you want- just look them up there.
[The above comes from my study on the Protestant Reformation- here’s the complete study- https://ccoutreach87.wordpress.com/protestant-reformation-luther/ ]
[parts]
GW BRIDGE- https://youtu.be/70CVdZxFIMg GW bridge
ON VIDEO-
.Foundation stones
.Why Bishops?
.Gnostics and Docetism
.Dads boat
.GOV Christie and hot dogs
.Restore the paths
.Isaiah and John
.Memories of a kid- train tunnel
.Robert Moses to blame?
.Mayor LaGuardia
.The argument for Rome
.Church fathers
.Mystics
.Suicide signs
.Apostolic succession
.What church is the ‘true church’?
.Most amazing intellectual discourse ever? Only if you don’t hear [have to watch to get it- sorry]
.Bedrock
.I am homeless- can you spare a 5?

VERSES [These are the verses I taught on the video- Galatians 2- Links to all my sites below]

Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles,
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19 For I through the law am dead to the law, that I might live unto God.
Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:9 Not of works, lest any man should boast.
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 5:25
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Sonof God: and they that hear shall live.
In Context | Full Chapter | Other Translations
Genesis 2:7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
In Context | Full Chapter | Other Translations
1 Corinthians 15:45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
Mark 7

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Sunday sermon

2 May, 2021, No comments

Sunday sermon

Matthew 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them

Links to my sites here and the bottom of every post-

https://corpusoutreach.weebly.com/my-sites.html

Stats https://ccoutreach87.com/stats-4-21/

[Note- As I was reviewing this video- I usually pick a verse or story that relates to what I spoke on. I shared an ‘off the cuff’ [unplanned] story about a boy raised from the dead in Kingsville many years ago- so that’s why you see this verse at the top- when the kingdom is present you see the poor having the word preached to them- and you see the dead raised]

Sunday sermon videos-
https://youtu.be/tDzpORfBlg8
https://1drv.ms/v/s!Aocp2PkNEAGMgXuXo1-t0CKgZOfB
https://www.dropbox.com/s/0cznwj4hi5onhe3/3-25-18%20Palm%20Sunday%20%5BC.C.%20Cathedral%5D.mp4?dl=0

ON VIDEO
.Taught outside of the Cathedral downtown- and you see a Bethlehem christian at the start of the video
.Apologetics
.Objective- Relative truth
.Bluff stories- Kingsville too
.Triumphal entry
.The king riding a donkey
.The Palm branches
.Kenosis
.Maccabean revolt
.Hanukkah
.Christian unity

Teaching-

This Sunday I went to the Catholic Cathedral for Palm Sunday- though I actually never made it in to the Mass.
Instead I taught from outside while the service was going on.
I stopped out front and spoke to the Christians from Bethlehem- they come every year to sell some of the beautiful Christian art to support Christians living in that part of the world.
A few years ago I spoke with some of them on video as well [ https://youtu.be/3QiH9JSXn90 Here’s the video from 2105- also taken in front of the Cathedral]
So I simply taught today from the Mass verses that I reviewed a day or so earlier.
The theme was the triumphal entry of Jesus to Jerusalem- how he came ‘lowly- riding upon a donkey’-
Mark 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mark 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
The 2 gospel readings- from Mark and John- spoke of this occasion [verses below].
John’s gospel tells us that Jesus fulfilled prophecy when he did this-
John 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,
John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
The words of Zechariah himself-
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
The passage from Philippians spoke of the humility of Christ-
Philipians 2:5 Let this mind be in you, which was also in Christ Jesus:
Philipians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Philipians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Philipians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Philipians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Philipians 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Philipians 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Jesus truly came as the king- in fulfillment of the prophecies of the Old testament- yet he came in a way that the people were not expecting.
The riding on the donkey was a sign of the humility of Christ- the Philippians passage shows us that Jesus has a name above every name- because he humbled himself and was obedient- even to die on the cross.
The reading from Isaiah shows us the same-
Isaiah 50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Isaiah 50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isaiah 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
I’ll add my past teachings below on these various portions of scripture- but for this day we- as believers from all walks of life- from many different church backgrounds- we unite to celebrate the king-
The king who humbled himself- and in so doing- has the name above every other name.
Hosanna in the highest-
Amen

PAST POSTS [These are my past teachings that relate in some way to this post- Verses below]

https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/mark-links/
https://ccoutreach87.com/overview-of-philosophy/
POSTED BY CCOUTREACH87 ⋅ JUNE 22, 2017 ⋅ LEAVE A COMMENT
MARK 11
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
In Context | Full Chapter | Other Translations
Mark 11- https://youtu.be/hCXepEiSF-g
https://ccoutreach87.files.wordpress.com/2017/06/6-15-17-mark-11.zip
https://ccoutreach87.com/6-15-17-mark-11/
Mike -Renaissance- https://youtu.be/Du_2DwmVD8A
[rated r for language- yes- sometimes my friends use everyday language when talking- I don’t mean to offend- if you think it might offend you- don’t watch]
ON VIDEOS-
.Cleansing of the temple
.Historically accurate
.Palm branches [John’s gospel]
.End time prophecy?
.Bethany ‘House of sadness’
.Money Changers
.Prosperity gospel
.Fig tree
.The faith OF God
.Jesus on ordination
.Passover
.Jesus painting
.Renaissance history
.Cultural renewal [Greco/Roman]
.Florence Italy
.Bluff artists
.See Bear [the dog]
NEW- [Past posts- verses below]
Jesus prepares to enter into Jerusalem for the final showdown-
He will fulfill the prophecy of John the Baptist-
John 1:29 [Full Chapter]
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
He sends 2 of his men to get a donkey-
Mark 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
They too help in the fulfilling of prophecy-
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
He enters into the temple courtyard- and flips the tables of the ‘money changers’-
Mark 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
These were a sort of currency exchange, if you came to the city for religious worship- you were required to use the local currency for the temple tax and other offerings.
Yet- even though you could justify what the money changers were doing- it brought a sort of materialism into religious worship that Jesus saw as wrong-
He quotes Isaiah the prophet [paste]
Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Isaiah 56:7
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
In Context | Full Chapter | Other Translations
And rebukes the leadership for letting it go on for so long.
Now they are mad!
Mark 11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
They challenge his authority-
Mark 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
And he has a question for them-
Mark 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:30 The baptism of John, was it from heaven, or of men? answer me.
This dialogue shows you that there was ordination that came from men- and ordination that came from God [on the video I teach this more in depth].
He also cursed the fig tree earlier in the chapter-
Mark 11:12 And on the morrow, when they were come from Bethany, he was hungry:
Mark 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
The tree was a type of Israel and the law system which Jesus would put to an end by what will happen in the next few days- his crucifixion.
Even though the fig tree ‘was alive’ – it had leaves- yet it could never truly produce fruit- life.
The law system was ordained of God for a season- to bring us to the real Tree of Life- Jesus himself on the cross.
The writer to the Hebrews teaches us this- that the law was simply a shadow- a symbol- of a greater reality-
Hebrews 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
In Context | Full Chapter | Other Translations
When the real thing comes- then the law system with all of it’s sacrifices has to pass-
1 Corinthians 13:10
But when that which is perfect is come, then that which is in part shall be done away.
In Context | Full Chapter | Other Translations
Yes- Jesus cursed the fig tree in this chapter- and thru his death and resurrection he put what it stood for- to an end-
Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Mike [Renaissance]-
I tagged this video because I like to do at least one video a week where you get to see some of my friends- these are usually unplanned- and if I get the feeling- I make one.
As I visited Mike- he has his place set up nice [as you can see] it’s a typical bachelor pad.
It’s ‘unfinished’ because like life- we are a work in progress.
Mike was homeless for many years- that’s how we became friends [thru my years of working- befriending- homeless brothers].
He has come a long way-
As I visited Mike- he was showing me a Youtube video of an artist he admires- yet- he couldn’t see that he too was living the ‘dream’ if you will.
As you look around at the art Mike has produced- its excellent work.
Yet- it came from trials- difficulty- a life that’s truly in process.
And I think that’s why he can’t see it- because often times it is the difficulty we go thru- that allows us to produce our best work.
We did talk a little bit about the Renaissance- a subject I taught before.
I’ll add some of those teachings below.
But the important thing I wanted to catch was the moment- the actual experience of a friend- who has come a long way- who has produced great work [much more than you see today] and yet he still does not see it.
Yes- that’s part of the price if you will- I think the bible says something about that?
2 Corinthians 12:7
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
PAST POSTS- [Past teaching I did that relate to today’s post- MARK 11]
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/galatians-johns-gospel/
https://ccoutreach87.com/protestant-reformation-luther/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
https://ccoutreach87.com/2017/05/14/mark-9/
https://ccoutreach87.com/2017/06/07/mark-10/
Being I already mentioned Italy- let me finish with some history/philosophy that might be relevant.
In the last post I mentioned saint Thomas Aquinas- and after Augustine [and Anselm- 11th century] he is the next main character I wanted to cover [in our ongoing philosophy study].
Aquinas is referred to as the Doctor Angelicas [angelic doctor] by the catholic church. Aquinas lived during the time of a cultural/philosophical reawakening that was beginning to take place in the Western world- the Renaissance.
Renaissance means ‘re-birth’. It was a rebirth of the ancient Poets and philosophers of days gone by. Men like Cicero and Aristotle were once again brought to the fore front of many thinkers and lovers of culture.
The catch phrase for the Renaissance was Ad Fontes- which meant ‘back to the sources’ [source- Fountain- Fontes]. In the 14th century a famous and influential Catholic family- the Medici’s- were a catalyst for mixing this cultural movement in with the church.
The Renaissance sort of challenged the historic view of education- up until this time most learning was done thru the prism of the church. In the universities of the day Theology [study of God] was called the Queen of the sciences- and philosophy was referred to as her Handmaiden.
Well the Renaissance thinkers said they wanted to study things for what they are- they did not want to see everything thru the lens of the church.
Eventually the theme of the movement [back to the original sources] would play a major role in the Protestant Reformation of the 16th century. Men like Erasmus [the famous 16th century Catholic Humanist] would re discover the original Greek New testament- and it was thru the study of the Greek text that many of the Reformers made their case to get ‘back to the bible’ and eventually break from Rome.
This was also the beginning period of modern capitalism. Recently when Libya had her ‘civil war’ and the new leaders started talking about a new constitution- one of the interesting things that came up was they wanted to do away with interest on loans.
Why? Well Muslims teach that interest itself is a bad thing. ‘Gee- wonder where they get that idea from John’ Oh- from a little book- called the bible.
Yes- to the surprise of some- this is very much taught in the Old Testament. Now- it was God’s law governing the nation of Israel- but they were forbidden to charge interest.
‘So John- is it wrong for us today to make interest’? Not really- Jesus used interest [usury] as an example in some of his parables- and overall- we as believers are not under the Old Testament laws that govern natural Israel.
But- for many centuries- the world did not see interest on money as a legitimate way to earn a living. So during the Renaissance you also had the rise of exploration- and explorers like Columbus would go on their voyages with the financial backing of investors.
The normal rate for these voyages was a 75/25% cut. When the explorer returned- the investor [Spain- or whoever] got 75% of the goods- and the explorer kept 25.
So there were a lot of changes taking place in the world at the time- and the rise of modern capitalism was one of them- money of course existed way before this time- but as a commodity- this was a new way of viewing the world.
Okay- just thought I would throw in a little history along with the current events of the day. As we see the current turmoil in the Italian markets [the original renaissance started in Florence- Italy] maybe seeing money/interest as a commodity- and ‘usury’ as a major way to increase ones wealth- well maybe that’s not such a smart way to do things after all.
When Jon Corzine’s global investment firm went bust the other day- it was a direct result of taking a gamble on the ‘gullibility’ of the common man.
What his firm did was they took a huge risk by investing in European bonds- bonds from Greece that everyone knew was a terrible ‘bet’. Then why did he do it?
The risk was so high- that the interest [usury] on the bonds was also high- you would make lots of money- if you got your money back.
But how would you get the money back- if the company [or nation- or bank] is in such bad shape that they might go bust? Your basically betting that the other nations around them [and the 1% crowd] would never let this happen [too big to fail] and when the nation [or company] gets ‘bailed out’ well then you get the money back- at a huge gain- all at the expense of the ‘99’ %.
‘Gee John- that doesn’t seem right to me’. That doesn’t seem right to me either- and to the legitimate ‘occupy Wall st. guys’ that’s not right to them as well.
Basically Corzine did the exact same thing that the big banks did during our 2008 bail out crisis- the banks can’t do that anymore- we did pass regulations that forbid this. But private investment firms can- they take a risk if they do- but that’s their choice.
Corzine took the risk- and lost [besides the fact the there is also about 600 million dollars ‘missing’ from private investors money!].
Okay- that’s it for now. We will keep an eye on Italy for the next few days [Germany is already talking about bailing out of the Euro Zone] and if things keep going downhill like this- well we might all be better off if we moved our money into less interest bearing accounts- safe places to ‘park’ your money- and after the dust settles- then maybe get back into the market.
But right now- I would trust getting a bigger return from a Columbus voyage than the market- yes- maybe ‘usury’ is not all that’s it’s cracked up to be- maybe the Libyans are right [and the Old Testament]. Yeah- maybe they know something we don’t.
http://www.corpuschristioutreachministries.blogspot.com
[parts]
ARISTOTLE
Born in Northern Greece- in 384 BC.
The most famous student of Plato- attended Plato’s Academy for around 20 years.
His main disagreement with Plato was on his theory of Forms.
Plato believed that the ‘idea’ world contained the forms of all things we see in the physical realm.
Aristotle taught that substance itself was the main thing- that the forms of what we see in the natural realm come from matter itself.
He spoke about Potentiality and Actuality- that is the material things have in ‘seed’ form the final product.
The acorn has the Potential of becoming a tree- the fetus has the Potential of becoming a man- etc.
The form is already embedded in the thing itself- it does not exist in the ‘idea’ world of Plato.
Aristotle loved and admired his teacher- yet Plato had somewhat of a disdain for his most famous student.
Plato passed over Aristotle to head up the Academy- twice.
As things go- Aristotle went and started his own school- called the Lyceum.
Aristotle did not just teach Philosophy- but Biology- Logic- Ethics- Rhetoric.
Some refer to him as the first real scientist.
His development of the laws of Logic- Cause and Effect- play a key role in the Scientific Method till this day.
Aristotle taught that the main way we gain knowledge is thru sense perception and experiment.
As we study the natural order of things themselves- we gain understanding from them.
What we refer to as the Empirical method- knowledge gained thru the observation and experimentation of things.
He referred to God as the Final Cause- not the First Cause.
Why?
He believed in God [some debate this- Aristotle himself called him God in his work on Metaphysics] and called him the Prime Mover.
As I said before- a big thing with the early thinkers was the origin of Motion- who started the ball rolling- so to speak.
Aristotle credited the source of all motion to an ‘un- moved Mover’.
He gave the attributes of God to his Mover- said he had no beginning- was not material- an eternal and imperishable substance.
So- why the Final Cause?
He said God attracts all things to himself- so in his mind- motion started by attraction- not by a ‘push’ so to speak.
This is interesting indeed- in modern physics we see that the universe is undergoing a continual expansion- heading somewhere- of course we believe this somewhere is God himself- the source of all things.
Isaac Newton agreed with Aristotle on this point- he referred to it in his 3rd law of Physics.
The medieval Muslim thinkers called him ‘The First Teacher’- and Kant [who we will get to later in this study] credits him with the bulk of what we know today as the Laws of Logic.
Aristotle taught that the main activity of God was thought.
The bible says that thru Wisdom and Understanding God made things [‘Wisdom builds the house- Understanding establishes it- and thru Knowledge it’s rooms are filled with all pleasant and precious riches- Wisdom is profitable to direct- the words of the wise are like nails fastened by the masters of assemblies- as a wise master builder I have laid the foundation’- various bible verses found in Proverbs- Ecclesiastes and Paul’s letter to the church at Corinth] – in a way Aristotle was right.
One of his key contributions was the Syllogism- you start with a Logical argument- you engage in Deductive reasoning- and come to a Conclusion.
A famous example would be ‘All men are mortal- Plato is a man- Plato is mortal’.
Aristotle did not believe that something comes from nothing- a phrase that will come up a lot as we progress in this study is ‘ex nihilo nihil fit’- meaning Nothing comes from Nothing.
He was also what we refer to as a Teleolologist- he believed that there was design and purpose in the created order of things.
He saw design in the universe- world.
Many today embrace an idea that there is no purpose or design- that the design we see in the material world is by accident- and furthermore some say all that we see- CAME FROM NOTHING.
I can’t stress enough that this is simply not possible- I don’t say this from the Christian view point alone- but from a scientific one.
Science deals with the observation and testing of things- we look into the material world and come to certain conclusions based on what we see- observe.
One of the most fundamental observations that science SEES- is what I quoted above- NOTHING COMES FROM NOTHING.
That is- every effect has a cause.
This is important for our day- because many have capitulated to the view that all things CAME FROM CHANCE.
Not only is this statement illogical [chance is simply a word- this statement ascribes Ontological status to a word- which is impossible].
But it is scientifically not true.
Why?
Because science shows us that things do not ‘pop into existence’ without a cause- from nothing.
True science in no way contradicts belief in God- no- it backs it up.
Aristotle- as well as most of the great thinkers we shall cover- came to the conclusion that there had to be some immaterial thing [being] that was the cause of all other things.
Now- why did he argue for a PRIME MOVER?
Because he believed that the universe was eternal- if there ever came a time when science showed us that the universe had a beginning point- then the argument would be over.
The Theists [those that believe in God] would win.
Sure enough- in the 20th century that’s exactly what happened.
Today Physics teaches us that time- space- matter did indeed have a beginning point- what we refer to as the Big Bang Theory.
If the early thinkers had this knowledge- then the argument for a Prime Mover would be moot- because instead we would have a Prime Starter- see?
Aristotle is credited with writing the second greatest work on Ethics from the ancient period- called Ethics [the first one being Plato’s Republic].
He wrote on political theory- believed that Aristocracy [rule by the excellent] was the best form of government [sort of like Socrates Philosopher Kings].
Aristotle’s most famous student was Alexander the Great.
During Alexander’s conquests- he took a huge team of scientists with him- they collected all types of specimens from these conquests- and Alexander brought them back to Athens and they were used at the Lyceum for further study.
It has been said that this was the most expensive scientific enterprise up to the day of the modern space program.
He taught that the intellectual virtues can be taught directly- but the moral ones HAD TO BE LIVED FIRST.
The bible says ‘the fear of the Lord is the beginning of Wisdom’.
I agree.
Proverbs 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
Proverbs 3:20 By his knowledge the depths are broken up, and the clouds drop down the dew.
Unfinished study- will complete over time.
JOHN LOCKE- JESUS- AND MONEY.
https://ccoutreach87.files.wordpress.com/2015/05/5-22-15-john-locke-political-theory-and-jesus.zip
Today’s video [and post] is one of those ‘spur of the moment’ ones-
I made the video/post yesterday- ‘off the cuff’-
I’m at the ranch as I write- and have no WiFi out here- or I’d post it now- I also don’t have my on-line concordance- so I’ll try and remember exactly where some of the verses are and add them in [I do have my on-line bible saved to the drive!]
This video/post is in keeping with some of the stuff I’ve been recently teaching.
As Christians- we often look for the things we are supposed to do.
Which is fine- but what I have learned in my experience of doing ministry for many years- is many Pastors/ministers- learn a certain pattern/form- early on-
And as well-meaning as these men are- they often unconsciously do not realize they are violating scripture in their efforts to do the right thing.
When people feel God has called them ‘to preach’ [ called into ministry] most of the times they are taught that this means ‘starting a local church’.
In the American mindset- this means starting a nonprofit 501 c3- either renting or building some type of structure to meet in-
And then teaching a form of giving- usually called ‘the tithe’ [meaning 10 percent]-
And then saying ‘the local church is this place/501c3- the storehouse- and you will be cursed if you do not tithe to the storehouse’.
And without realizing it- in the more extreme cases- actually teaching people that they will fall under the curse of God- if they do not put 10% of their income into the ‘local church’.
This verse from Malachi is often used- Malachi 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Malachi 3:9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Malachi 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
And this basic idea of ‘church government’ is then propagated thru out the land.
I’ve discussed this recently- and for these short videos- I just want to note that the New Testament churches we read about in the bible- are talking about communities of believers living in your city/area.
The early Christians met in homes- and later on in church buildings-
I am not against any of these formats- but we need to be careful that we are not unconsciously telling people they will be under the curse of God if they do not ‘tithe to the storehouse’ [then applying the ‘storehouse’ to the building- and it’s 501c3 status- as- quote ‘the local church’].
The tithe was actually an income tax for the nation of Israel in the Old Testament- and it entailed more than simply putting goods/money into an ‘offering’ plate-
No- it w [parts]
VERSES- [These are the verses I quoted or taught on today’s post- MARK 11
Psalm 69:9
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
In Context | Full Chapter | Other Translations
Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
In Context | Full Chapter | Other Translations
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
In Context | Full Chapter | Other Translations
Matthew 23:2
Saying The scribes and the Pharisees sit in Moses’ seat:
In Context | Full Chapter | Other Translations
Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Hebrews 12:4 Ye have not yet resisted unto blood, striving against sin.
Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Mark 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mark 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
Mark 11:5 And certain of them that stood there said unto them, What do ye, loosing the colt?
Mark 11:6 And they said unto them even as Jesus had commanded: and they let them go.
Mark 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mark 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mark 11:12 And on the morrow, when they were come from Bethany, he was hungry:
Mark 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Mark 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mark 11:16 And would not suffer that any man should carry any vessel through the temple.
Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mark 11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:19 And when even was come, he went out of the city.
Mark 11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
Mark 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Mark 11:22 And Jesus answering saith unto them, Have faith in God.
Mark 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mark 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:30 The baptism of John, was it from heaven, or of men? answer me.
Mark 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mark 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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MARK 14
Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
https://youtu.be/IZS5Q3z8hro Mark 14
https://youtu.be/1bPsOg2PZn8 The park
https://ccoutreach87.files.wordpress.com/2017/08/8-1-17-mark-14.zip
https://ccoutreach87.com/8-1-17-mark-14/
ON VIDEO-
.Filmed downtown C.C.
.Freely give
.Passover
.Alabaster box
.What offended Judas?
.He was stealing the money donated for the poor
.The garden [In Hebrew means oil press]
.Watch and pray
.The betrayal
.The trial
.The true temple
.The judgment
.The conviction
.The denial
.Crow nation and Bobby
.His Body broken
.Will I finish this study in N.J./NYC?
NEW- [Past teaching- verses below]
Jesus and his men prepare for the Passover meal- Jesus himself is the Lamb who will soon be crucified- and fulfill the symbol of this Jewish feast-
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
In Context | Full Chapter | Other Translations
A woman comes to prepare his body for the burial- by breaking the alabaster box of ointment and pouring it on him-
Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Judas takes issue with this-
John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
[Note- On the video I taught how we read a more detailed version in John’s gospel- that it was Judas who took issue- Mark just says ‘some had indignation’ – John tells us it was Judas- for the reasons I taught on the video]
Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?Mark 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Judas was the treasurer- and was stealing out of the bag-
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
The primary use of the money that was collected was for the poor- and Judas had no concern for the poor- he used them as an excuse to get gain.
This was the final straw for Judas- and he goes out and seeks opportunity to betray Jesus- for 30 silver coins-
Mark 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.Mark 14:8 She hath done what she could: she is come afore hand to anoint my body to the burying.Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.Mark 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Jesus predicts the denials of Peter-
Mark 14:29 But Peter said unto him, Although all shall be offended, yet will not I.Mark 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
And at the end of the chapter the prediction comes to pass-
Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Jesus goes thru a great test in the garden-
Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.Mark 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
And his men fall asleep- in the hour of trial-
Mark 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
He exhorts them-
Mark 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Yet- he accepts the will of God and is betrayed into the hands of sinful men-
Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
He is brought before the high priest and speaks the truth-
Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.Mark 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
This truth was the cause for his condemnation before the court.
When Jesus ate with his men- he showed them what this was all about-
Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
Jesus would die for the sins of the world- his Body broken on the Cross would be bread- life for all who would believe.
His Blood poured out- is the Blood of the New testament.
The Old covenant of law has passed away-
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
The covenant of works has been accomplished in Christ- he is the only one who kept all the law- and then took our sins upon the Cross- and paid the penalty for those sins-
2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
His men didn’t fully see all the implications of what was happening- but over time they would see more-
John 16:12
I have yet many things to say unto you, but ye cannot bear them now.
Jesus established a New covenant and new way for men and women to become righteous in the sight of God-
Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
The price was heavy- Jesus did not fear physical death- no- that’s not what the struggle was all about.
He was going to pay the penalty for sin- which was separation from God-
Romans 6:23 [Full Chapter]
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was always with the Father- he never experienced this alienation from God before.
That was the cup he was speaking about-
Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Yet in the end- he drank the cup- and because of that act- we drink it new with him- in the kingdom-
Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
PAST POSTS-
https://ccoutreach87.com/john-complete-links-added/ %5BI taught some from John chapters-1, 2,12 and 18 on Today’s post- MARK 14]
I mentioned apologetics also- below are my past teachings on the subject-
https://ccoutreach87.com/qm/
https://ccoutreach87.com/atheism-apologetics-links-added/
Here are my past teachings on other bible books I either quoted from or mentioned on today’s post-
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/hebrews-updated-2015/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
https://ccoutreach87.com/2017/05/14/mark-9/
https://ccoutreach87.com/2017/06/07/mark-10/
https://ccoutreach87.com/2017/06/22/mark-11/
https://ccoutreach87.com/2017/07/14/mark-12/
http:#link-removed-for-security-reasons#2017/07/mark-13-mark-1324-but-in-those-days.html
VERSES-
Matthew 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Matthew 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Matthew 26:16 And from that time he sought opportunity to betray him.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Matthew 10:8
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
In Context | Full Chapter | Other Translations
Matthew 16:18 [Full Chapter]
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Proverbs 4:26
Ponder the path of thy feet, and let all thy ways be established.
In Context | Full Chapter | Other Translations
Proverbs 22:3
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
In Context | Full Chapter | Other Translations
Proverbs 27:12
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
In Context | Full Chapter | Other Translations
Isaiah 66King James Version (KJV)
66 Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
2 For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Mark 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Mark 14:2 But they said, Not on the feast day, lest there be an uproar of the people.
Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mark 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.
Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Mark 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Mark 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mark 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mark 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Mark 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Mark 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us.
Mark 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Mark 14:17 And in the evening he cometh with the twelve.
Mark 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
Mark 14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
Mark 14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
Mark 14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Mark 14:26 And when they had sung an hymn, they went out into the mount of Olives.
Mark 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
Mark 14:28 But after that I am risen, I will go before you into Galilee.
Mark 14:29 But Peter said unto him, Although all shall be offended, yet will not I.
Mark 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
top> Mark 14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Mark 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Mark 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Mark 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Mark 14:39 And again he went away, and prayed, and spake the same words.
Mark 14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Mark 14:42 Rise up, let us go; lo, he that betrayeth me is at hand.
Mark 14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mark 14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
Mark 14:46 And they laid their hands on him, and took him.
Mark 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mark 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
Mark 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:50 And they all forsook him, and fled.
Mark 14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Mark 14:52 And he left the linen cloth, and fled from them naked.
Mark 14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mark 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:56 For many bare false witness against him, but their witness agreed not together.
Mark 14:57 And there arose certain, and bare false witness against him, saying,
Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mark 14:59 But neither so did their witness agree together.
Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mark 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mark 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Mark 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Mark 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
Mark 14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mark 14:69 And a maid saw him again, and began to say to them that stood by, This is one of them.
Mark 14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.
Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
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POSTED BY CCOUTREACH87 ⋅ AUGUST 16, 2017 ⋅ LEAVE A COMMENT
MARK 15
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
https://youtu.be/KwvLE_iXW28 Mark 15
https://ccoutreach87.files.wordpress.com/2017/08/8-8-17-mark-15.zip
https://ccoutreach87.com/8-8-17-mark-15/
ON VIDEO-
.Jesus before Pilate
.Silent Lamb
.Pilate manipulated
.The accusation- KING OF THE JEWS
.Scourged brutally
.Mocked
.The place of the skull
.Movement of hate towards a person
.God- why have you left me?
.Crucified
NEW-
Jesus is delivered to Pilate- Pilate [Roman governor over Judea from 26- 36 AD] Is amazed that Jesus is silent before his court-
Mark 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.Mark 15:5 But Jesus yet answered nothing; so that Pilate marvelled.
This was a fulfillment of prophecy-
New International Version
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. Is. 53:7
Pilate is willing to release one convict- because this was a tradition that was kept by the Romans themselves in recognition of the Jewish holy day- Passover-
Mark 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.
He asks the people who they want for him to let go- he knew the Jewish leaders did this because of envy-
Mark 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?Mark 15:10 For he knew that the chief priests had delivered him for envy.
Yet they ask for Barabbas- a murderer- to be set free- and for Jesus to be crucified-
Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Jesus is whipped- severely- and brought to the ‘Place of the skull’ Golgotha-
Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.Mark 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
In Mark’s account- we read how the 2 thieves who were crucified with him also were accusing him- in Luke’s account he gives further detail [not a contradiction] that after this went on for a while- one of the thieves realized how unjust this was-
Luke 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.Luke 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?Luke 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
He makes a request from Jesus-
Luke 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
And Jesus assures him the request will be honored-
Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Jesus cries out from the cross-
Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And some think he is calling for the prophet Elijah-
Mark 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Jesus more than likely spoke Aramaic [Which are the words Eloi- Eloi..]- and the people of his day did have prophecies about Elijah coming back again-
Malachi 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:Malachi 4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
Jesus own disciples asked him about this once-
Matthew 17:10
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Mark 9:11
And they asked him, saying, Why say the scribes that Elias must first come?
So it wasn’t as strange as you might think.
Jesus taught us that the prophecy of Elijah coming back was fulfilled thru John the baptist-
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13 Then the disciples understood that he spake unto them of John the Baptist.
In this chapter- Jesus dies- was killed- crucified.
We have become dull to what actually happened-
We celebrate- rightfully- the day of the crucifixion.
We have passion plays that recount the story- year after year.
Yet on this day- Jesus truly died for the sins of the world-
For those who nailed him to the Cross.
For Pilate who allowed this to happen- in an unjust way.
For the Roman soldiers who mocked him this day-
Dressing him up like a puppet king- and then violently slapping him with the rod of a ‘king’-
Mark 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
And yes- the crown of thorns pressed on his head-
Mark 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
Jesus fulfilled many prophecies thru out his life-
His death was foretold- where he would come from- where he would be born.
As the time drew near for this prophecy to come to pass- his closest friends simply did not understand what was happening-
9 For as yet they knew not the scripture, that he must rise again from the dead. John. 20
Jesus was silent before Pilate- and also suffered this agonizing death- and separation from God- to fulfill all of the prophecies about him- not just the ‘good ones’.
This day- when the sky got dark- when he cried out in agony from the Cross-
Luke 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
This day was one of the most important prophecies of all-
And when we get to the next chapter-
We will see the grand finale-
Psalm 16:10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
In Context | Full Chapter | Other Translations
PAST POSTS- [Past teaching I did that relates to this post- MARK 15]
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
https://ccoutreach87.com/2017/05/14/mark-9/
https://ccoutreach87.com/2017/06/07/mark-10/
https://ccoutreach87.com/2017/06/22/mark-11/
https://ccoutreach87.com/2017/07/14/mark-12/
http:#link-removed-for-security-reasons#2017/07/mark-13-mark-1324-but-in-those-days.html
https://ccoutreach87.com/2017/08/07/mark-14/
VERSES-
Mark 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.
Mark 15:3 And the chief priests accused him of many things: but he answered nothing.
Mark 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mark 15:5 But Jesus yet answered nothing; so that Pilate marvelled.
Mark 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.
Mark 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
Mark 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mark 15:10 For he knew that the chief priests had delivered him for envy.
Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Mark 15:13 And they cried out again, Crucify him.
Mark 15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mark 15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Mark 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
Mark 15:18 And began to salute him, Hail, King of the Jews!
Mark 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
Mark 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Mark 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Mark 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Mark 15:23 And they gave him to drink wine mingled with myrrh: but he received it not.
Mark 15:24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mark 15:25 And it was the third hour, and they crucified him.
Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mark 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
Mark 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mark 15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:30 Save thyself, and come down from the cross.
Mark 15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mark 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Mark 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Mark 15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Mark 15:37 And Jesus cried with a loud voice, and gave up the ghost.
Mark 15:38 And the veil of the temple was rent in twain from the top to the bottom.
Mark 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mark 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Mark 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Mark 15:45 And when he knew it of the centurion, he gave the body to Joseph.
Mark 15:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mark 15:47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
http://www.corpuschristioutreachministries.blogspot.com %5BMain site%5D
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
POSTED BY CCOUTREACH87 ⋅ AUGUST 13, 2016 ⋅ LEAVE A COMMENT
JOHN 12-
Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
https://youtu.be/iImxoD3cRfQ Update %5BHeb. 7]
https://youtu.be/Kr88cCjY-Hc John 12 [Heb.6]
https://ccoutreach87.files.wordpress.com/2016/08/8-11-16-john-12-heb-6.zip
ONVIDEO [update- Heb. 7]
.Clinton pay for play
.Assange- Snowden- NSA
.Feds report on Baltimore cops
.Sandra Bland cops admitted they did not check on her- she hung herself.
.They admitted they faked the police reports
.They both got hired at another police dept. – no penalty at all
.Samuel 15- and Hebrews 7
.Turkey- NATO.
.The U.S. will soon pull out of Syria- Turkey believes we were behind the coup- why?
.Correction on Trump statement
.Taliban resurgence
ON VIDEO [John 12- Heb. 6]
.Process precedes promotion
.New Testament in context
.He didn’t care for the poor
.Let’s kill him too!
.Crucifixion is glory
.How to fulfill your calling
.Rain maker
.It’s not a crack pipe
NEW STUFF- [my links- verses below]
In the last chapter Jesus raised Lazarus from the dead.
Now he goes to have a meal with the family.
The bible says Lazarus sat at the table with Jesus.
I read a psalm the other day [81] and it reminded me of us being at ‘the table’ with Jesus
Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Now- as they sit and eat- Mary pours expensive perfume on Jesus- it fills the house with the sweet smell.
One of the disciples says ‘hey- what a waste- we could have sold it and used it for the poor’.
Jesus rebukes him ‘you always have the poor with you- but I will not be here too much longer’.
John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Jesus said this to Judas- because he held the money ‘for the poor’ and was stealing it- for his own use.
Yet- I find it interesting- Jesus did not expose him.
He simply said it in a way that would let Judas know- that he knew.
Jesus then enters into a great trial- he says things like ‘should I ask God to save me from this hour- no- this is the whole reason I am here’.
He’s preparing for the Cross- and it will entail him being separated from God- in a way that he never experienced before.
Jesus was always with the Father- from all eternity.
For him to be forsaken of God for our sins- was an experience that he never knew before.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2nd Cor.
And that was the test- he was not afraid to die- but he would have the wrath of God come on him as he hung on the Cross.
He would experience the price for the sins of the world.
And yet- even though this was his Divine destiny- the struggle was there.
Often times in our lives- we ask for God to use us- we want to fulfill our mission.
But then the day of the Cross appears- the things that are often hard to carry.
Jesus warned us to ‘hate our life’ in this world- to be ready to enter into to the true purpose of the Father- and at that point- to embrace the Cross.
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Because it will be thru that actual experience- that God’s purpose will come forth.
He tells his men ‘walk while you have the light- because when darkness comes- no man can walk then’.
God gives us ‘light’ he opens doors of opportunity thru out our journey- and it’s at those moments that you must embrace them.
As I have been teaching on the book of Samuel- the big rebuke that Saul often gets is ‘you are not obeying God’s voice’.
We read the same in the book of Hebrews ‘if you hear his voice this day- then you must believe’.
Saul- like many of us- was willing to engage in religious ritual [I saved the sheep- because I thought we could use them for the religious ritual].
Yet God wants obedience- to listen to him when he speaks- more than us just doing ‘ministry’.
So Jesus tells us- walk while you have that light- that Divine direction.
John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Because if you miss the door- the ‘window of opportunity’ it might be a very long time- if ever- when you get another chance to ‘just do it’.
At the end of the chapter Jesus says he spoke only the things that the Father showed to him.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
He exemplified what he just taught.
The importance of hearing God- and acting daily on that.
In the Lord’s prayer- he taught us how to ask for daily bread.
How the important thing is to act in obedience on a daily basis- when we hear his voice ‘today’ we must not harden our heart.
We must not think ‘well- today God has told me to do this- or to avoid this’.
But I will be doing ‘ministry’ tomorrow- and I think I will do ‘my thing’ today.
No- that’s the trap.
Saul thought he would save the sheep- and use them for an offering to God.
But God told Saul to destroy- everything.
The prophet Samuel rebuked him ‘to obey is better than sacrifice’.
1Samuel 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Jesus was telling us the same thing.
MY LINKS-
https://ccoutreach87.wordpress.com/hebrews-updated-2015/
https://ccoutreach87.wordpress.com/1st-2nd-samuel/ %5BOld commentary I wrote years ago]
VIDEO/POST LINKS-
https://ccoutreach87.wordpress.com/2016/06/24/every-cop-a-criminal/ %5B1-2 Samuel%5D
https://ccoutreach87.wordpress.com/2016/06/28/when-the-saints-go-marching-in-sam-3-john-2-4/
https://ccoutreach87.wordpress.com/2016/06/29/just-a-box-samuel-4/
https://ccoutreach87.wordpress.com/2016/07/03/would-you-be-isis/
https://ccoutreach87.wordpress.com/2016/07/07/samuel-5-6/
https://ccoutreach87.wordpress.com/2016/07/12/samuel-7-8/
https://ccoutreach87.wordpress.com/2016/07/18/samuel-9/
https://ccoutreach87.wordpress.com/2016/07/23/samuel-10/
https://ccoutreach87.wordpress.com/2016/07/27/the-chapel/
https://ccoutreach87.wordpress.com/2016/07/29/samuel-11-kings-n-priests/
https://ccoutreach87.wordpress.com/2016/08/02/samuel-12-13/
https://ccoutreach87.wordpress.com/2016/08/09/samuel-14/
https://youtu.be/iImxoD3cRfQ Samuel preview
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/
https://ccoutreach87.wordpress.com/2016/07/05/john-6/
https://ccoutreach87.wordpress.com/2016/07/09/john-7/
https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip
https://ccoutreach87.wordpress.com/2016/07/16/john-8/
https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’
https://ccoutreach87.wordpress.com/2016/07/25/john-9/
https://ccoutreach87.wordpress.com/2016/07/31/john-10/
https://ccoutreach87.wordpress.com/2016/08/05/john-11-the-8th-sign/
https://ccoutreach87.wordpress.com/2016/08/10/i-found-a-verse/
https://ccoutreach87.wordpress.com/1st-2nd-corinthians/
https://ccoutreach87.wordpress.com/romans-updated-2015/
https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/
VERSES-
Psalm 81:1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
Psalm 81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Psalm 81:4 For this was a statute for Israel, and a law of the God of Jacob.
Psalm 81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John 12:8 For the poor always ye have with you; but me ye have not always.
John 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:10 But the chief priests consulted that they might put Lazarus also to death;
John 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.
John 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,
John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
John 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John 12:18 For this cause the people also met him, for that they heard that he had done this miracle.
John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:20 And there were certain Greeks among them that came up to worship at the feast:
John 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
John 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
John 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
John 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
John 12:33 This he said, signifying what death he should die.
John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John 12:37 But though he had done so many miracles before them, yet they believed not on him:
John 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:39 Therefore they could not believe, because that Esaias said again,
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 12:41 These things said Esaias, when he saw his glory, and spake of him.
John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 12:43 For they loved the praise of men more than the praise of God.
John 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:45 And he that seeth me seeth him that sent me.
John 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Corinthians 13:9 For we know in part, and we prophesy in part.
1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
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(871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’.
1819- KENOSIS
Being its Passion week- I do at least want to recommend everyone try and read Isaiah 50.
This chapter speaks about the willingness of Christ to bear the reproach of the Cross ‘he gave his back to be whipped- his beard to be pulled out’.
In Christian theology we call this the Kenosis [Philippians] it’s the willing act of Jesus to empty himself of all the Divine privileges- his glory- while at the same time retaining his deity.
Many of the early church councils struggled with this division- that is how to understand that Jesus always was God- and yet he ‘gave up’ the unique privileges of that deity when he hung on the Cross.
The bible says he ‘emptied himself and became obedient unto death- even the death of the Cross- therefore God has highly exalted him and given him a name above every name- that at the name of Jesus every knee should bow and every tongue confess that Jesus is Lord- to the glory of God the father’.
Yes- this is what distinguishes the Christian faith from all the other religions of the world.
That’s not to say that the other world religions have no value- they do.
Many teach good virtues- loving your fellow man.
Others hold to the traditional belief in God and hold to the same apologetic arguments that the Christian church uses.
But the distinguishing factor is we believe that Jesus died for our sins- the founder of ‘our religion’ didn’t just give us good precepts- or examples.
No- we believe he actually died for us- and redeemed us back to God the father by his death and resurrection.
The epistle to the Romans says ‘we therefore have peace with God thru our Lord Jesus Christ’.
Amen- and amen.
Okay- now a few notes.
2 or 3 posts back I mentioned how we should get ready to see a new narrative- how the media will begin telling us a particular kind of story about the Supreme Court and the political wrangling going on over health care.
Sure enough- to my surprise- the next day the President cane out and took on the court in an unprecedented way.
Many legal experts- on both sides of the aisle- were shocked.
The president used language like ‘a bunch of unelected judges overturning the will of the people’.
He said how there were many judges and legal experts who believe that the law [health care] is constitutional and should not be overturned.
He used language that was kind of deceptive- making it sound like the possible overturning of the law would almost be an illegal act.
I mentioned this in the other post- that if you carefully followed this law getting challenged in the courts- it split about 50-50.
And as I listened to the various arguments- to me it is not a stretch to think the law will be overturned.
But the president made it sound like the overturning of it would be political judicial activism.
I don’t think he actually knows what that means- when the term political activism is used it’s referring to judges who ‘legislate from the bench’.
That is they make new law- law that has not been in existence until their ruling.
A good example would be the Roe v Wade case [abortion].
The court found a ‘new’ constitutional ‘right to privacy’ in their ruling.
Now- however you believe about the ruling- the point is that’s what ‘judicial activism’ refers to- not the possibility of the court finding a new law unconstitutional.
The president also said if the court overturned his law- that it would be unprecedented.
What?
The court has declared around 150 laws to be unconstitutional since the late 1700’s.
This would not be unprecedented in any way.
The day after he made these charges- he got so much criticism for overstepping his boundaries- there are 3 branches of govt.- Judiciary, Executive and Congress- and for any president to try and influence a decision like this is usually considered way out of bounds.
It is true that FDR had battles with the court- as well as other presidents- but for a president to use the language Obama did- well it was way over the line.
So yesterday he back peddled some.
I mean it was so bad that one of the other challenges to the law- taking place right now in the 5th circuit court of appeals- the judge interrupted the lawyer for the govt. and asked her if the president believes the courts have the right to rule against the law.
He told the lawyer for the justice dept to bring back a 3 page- single spaced- explanation form Eric Holder to explain their position.
This judge basically let the administration know that the courts are not going to put up with such a public attack on their independence.
So anyway that’s where it stands as of now- hopefully some things will settle down and we will see what happens when the ruling comes out in a couple of months.
Okay- try and read the chapter I mentioned today- maybe read Philippians chapter 2 as well- that’s the chapter I quoted from- and mediate on the death and resurrection of Jesus- he died for the whole world.
When Jesus was born the angels said ‘peace on earth and good will towards men’.
Christ came into the world to bring peace- to offer to all mankind a new and living way.
As Christians- it’s not our job to condemn all the other religions of the world- but to show them the difference between the Christian faith and the other well meaning faiths- and to let them know that Jesus died for all- all are welcome.
[parts]
Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.
Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.
Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.
The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.
Alexander’s generals would do their best to carry on the system of Hellenization- and other nation’s generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.
Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.
The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.
Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.
Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.
Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.
Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].
It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].
Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
[parts]
PAST LINKS [verses below]
HISTORY OF EVERYTHING- IN 1 HOUR
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. … 2nd Thes. 2:10-13
https://youtu.be/uwDi82SICXo History of everything in 1 hour [part 1]
https://ccoutreach87.files.wordpress.com/2016/06/6-16-16-history-of-everything.zip
ON VIDEO-
.Did my ‘prophecy’ come true? Watch and see
.They said a rocket hit the plane
.What did Patience say?
.Update on detention center
.Bishop Mulvey
.I was right about Devon Anderson- planned parenthood- the judge said she broke the law
.Where did the animals come from?
.Is the story true?
Mesopotamia
.Palestine
.Aristotle
.They were looking for the ‘LOGOS’
.Ptolemy
.Copernicus
.Cosmology
.Scientific/Industrial revolution
.Sir Ramsey and documentary evidence
.Luke/Acts as historical evidence
.Phenomenological language
.Aquinas- Anselm and Augustine
.Richard Dawkins alien creator
.Einstein and the big bang
.C.S. Lewis
.Everything is proof of God
MY LINKS-
https://ccoutreach87.wordpress.com/overview-of-philosophy/
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/qm/
[parts]
Some associated- wrongly- the theory of Relativity- with the modernist philosophy called Relativism.
Relativism [remember the philosophy stuff?] said that there was really nothing as objective truth- that what you see might be just as true as what someone else sees.
You might both be looking at the same thing [morally- murder- etc.] yet to one it might be wrong- to the other- right.
This idea- Relativism- was strongly rejected by many philosophers- especially those with a Christians/Theist background.
Even today this is one of the major debates going on in the world of the philosophy.
But- some confused what Einstein was saying- and they thought [or used it] to back up the ‘moral’ philosophy of Relativism.
This was a mistake.
Einstein himself- as I mentioned in an earlier post- was not a relativist at all- that is when speaking about moral absolutes.
So some began to associate him- as one of the new ‘Jew’ scientists- who were introducing dangerous doctrines to the world.
Yes- some of the objectors to Einstein objected on the basis of this new ‘Jewish science’ that was breaking away from the moors of Christian science- whose father was Isaac Newton.
See how both anti Semitism- and religious belief played a role in this?
I’ll end with a quote from a famous man of the time- an up and coming politician- I mean he could awe his audience like no other.
Obama- Clinton- even the great communicator- Reagan- were no match for this man when it came to giving a speech.
He said ‘Science- once our greatest pride- is today being taught by Hebrews’.
Who said this?
The future leader of Germany- Adolph Hitler.
[parts]
In the last Philosophy post I hit on the 10th-14th century development of modern thought- today I want to jump into the 16th-18th centuries. Like I said in a previous post- after the Renaissance and the Reformation and the great scientific revolution- you had the world in somewhat of a tailspin.
What I mean is for hundreds of years people trusted in the old institutions [like the Catholic Church] to tell them what was true or false- then with the development of all these modern movements people began questioning stuff.
Was it good to question things? Sure. But some challenged the very foundations of thought and knowing [called Epistemology] and went a bit too far.
Some thinkers went back to the thought of Plato [400 years BC] and said that the mind is the main source of all knowledge- these were the 17th century Rationalists.
Rationalism- as a philosophy- was an outgrowth of all the great strides that man was making in all these other areas of life. The Scientific Revolution totally challenged the age old beliefs of many in the church.
Math became a sort of new ‘god’. How so? As science invented the Microscope and Telescope- man was able for the first time to peer deeply into the heavens- and to see deeply into the microscopic world.
As the great minds [Copernicus] showed us that the Universe was different than what we thought [Heliocentric versus Geocentric] man was able to do mathematical calculations and to say that a specific planet or star [or Comet] would show up at an exact date- or spot- and Walla- it would happen [you could look thru the Telescope and sure enough the math was right- the object that was calculated to be there- was.]
These calculations were mathematical formulas- so math began to be seen as the new religion in many ways.
There are even some thinkers in the modern day that still say the only ‘real truth’ that exists is mathematical formulas. Yeah- one guy wrote an entire book on the subject- the problem? Well- his book was not written in math- but words.
Yes- even the extreme deniers of Objective truth do make mistakes.
Now- what’s wrong with rationalism? Of course being rational is okay- but the philosophy itself denied real Objective truth. Truth that corresponds to some other ‘outside’ reality.
This form of thinking [rejecting outside reality] is called Relativism/Subjectivism. While there is some truth to all the various fields of thought- yet extreme Relativism denies ‘reality’ as most of us understand the term. There was a strong resistance to the 17th century rationalists- we call this Philosophy Empiricism.
The main thinker in this field was John Locke. Locke lived most of his life in the 17th century- but his thought laid the foundation for the 18th century Empiricist.
This philosophy says that the mind does indeed play a major role in the knowledge of things- but this knowledge does not originate in the mind [Plato] but in the ‘thing’ itself [Aristotle- remember when we covered these men? Plato was an idealist- Ideas were more real than matter. Aristotle was a Realist- closer to the thought of Locke].
Locke developed a theory called the Correspondence theory- that truth that the Mind discovers corresponds to real things that actually exist apart from the mind.
Locke was a practicing doctor- and most of the other thinkers of the day had room to speculate about reality in a way that Locke could not.
He lived in a real world with real patients who had real symptoms- in a nutshell Locke had to diagnose his patients based on his findings- he could not deny that there was a real problem- he had to have his ‘feet on the ground’ [based in reality] while engaging with his head up high.
Okay- I think we’ll end with this. Maybe you can go back and read some of my previous posts on this subject- just to become a little more familiar with it.
As Christians- we are not ‘required’ to know Philosophy- or current events- or science- but it helps us engage the culture when we do educate ourselves in these areas.
Go slow in learning [not too slow!] and try and see how the Christian Worldview agrees with- or rejects certain aspects of these different felids of thought.
Most Christians would reject Rationalism as a Philosophy- because it denies real objective truth- it says truth is relative- whatever the mind can conceive- or think- can be defined as truth [Unicorns?]
Biblical truth is based on real historic events- 1st Corinthians chapter 15 says that if we deny the physical resurrection of Christ- a real event- then our faith is in vain.
Christians base their faith on a real historic event- not simply on a belief system.

VERSES- [These are the verses I quoted or taught on today’s post- Sunday sermon- More videos below]
Revelation 22:16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
In Context | Full Chapter | Other Translations
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Palm Sunday of the Lord’s Passion
Lectionary: 37 and 38
At The Procession With Palms – GospelMK 11:1-10
When Jesus and his disciples drew near to Jerusalem,
to Bethphage and Bethany at the Mount of Olives,
he sent two of his disciples and said to them,
“Go into the village opposite you,
and immediately on entering it,
you will find a colt tethered on which no one has ever sat.
Untie it and bring it here.
If anyone should say to you,
‘Why are you doing this?’ reply,
‘The Master has need of it
and will send it back here at once.’”
So they went off
and found a colt tethered at a gate outside on the street,
and they untied it.
Some of the bystanders said to them,
“What are you doing, untying the colt?”
They answered them just as Jesus had told them to,
and they permitted them to do it.
So they brought the colt to Jesus
and put their cloaks over it.
And he sat on it.
Many people spread their cloaks on the road,
and others spread leafy branches
that they had cut from the fields.
Those preceding him as well as those following kept crying out:
“Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!”
Or JN 12:12-16
When the great crowd that had come to the feast heard
that Jesus was coming to Jerusalem,
they took palm branches and went out to meet him, and cried out:
“Hosanna!
“Blessed is he who comes in the name of the Lord,
the king of Israel.”
Jesus found an ass and sat upon it, as is written:
Fear no more, O daughter Zion;
see, your king comes, seated upon an ass’s colt.
His disciples did not understand this at first,
but when Jesus had been glorified
they remembered that these things were written about him
and that they had done this for him.
At The Mass – Reading 1 IS 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Responsorial Psalm PS 22:8-9, 17-18, 19-20, 23-24.
R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?
Reading 2 PHIL 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Verse Before The GospelPHIL 2:8-9
Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every name.
Gospel MK 14:1—15:47
The Passover and the Feast of Unleavened Bread
were to take place in two days’ time.
So the chief priests and the scribes were seeking a way
to arrest him by treachery and put him to death.
They said, “Not during the festival,
for fear that there may be a riot among the people.”
When he was in Bethany reclining at table
in the house of Simon the leper,
a woman came with an alabaster jar of perfumed oil,
costly genuine spikenard.
She broke the alabaster jar and poured it on his head.
There were some who were indignant.
“Why has there been this waste of perfumed oil?
It could have been sold for more than three hundred days’ wages
and the money given to the poor.”
They were infuriated with her.
Jesus said, “Let her alone.
Why do you make trouble for her?
She has done a good thing for me.
The poor you will always have with you,
and whenever you wish you can do good to them,
but you will not always have me.
She has done what she could.
She has anticipated anointing my body for burial.
Amen, I say to you,
wherever the gospel is proclaimed to the whole world,
what she has done will be told in memory of her.”
Then Judas Iscariot, one of the Twelve,
went off to the chief priests to hand him over to them.
When they heard him they were pleased and promised to pay him money.
Then he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
his disciples said to him,
“Where do you want us to go
and prepare for you to eat the Passover?”
He sent two of his disciples and said to them,
“Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
‘The Teacher says, “Where is my guest room
where I may eat the Passover with my disciples?”‘
Then he will show you a large upper room furnished and ready.
Make the preparations for us there.”
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
When it was evening, he came with the Twelve.
And as they reclined at table and were eating, Jesus said,
“Amen, I say to you, one of you will betray me,
one who is eating with me.”
They began to be distressed and to say to him, one by one,
“Surely it is not I?”
He said to them,
“One of the Twelve, the one who dips with me into the dish.
For the Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
While they were eating,
he took bread, said the blessing,
broke it, and gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
“All of you will have your faith shaken, for it is written:
I will strike the shepherd,
and the sheep will be dispersed.
But after I have been raised up,
I shall go before you to Galilee.”
Peter said to him,
“Even though all should have their faith shaken,
mine will not be.”
Then Jesus said to him,
“Amen, I say to you,
this very night before the cock crows twice
you will deny me three times.”
But he vehemently replied,
“Even though I should have to die with you,
I will not deny you.”
And they all spoke similarly.
Then they came to a place named Gethsemane,
and he said to his disciples,
“Sit here while I pray.”
He took with him Peter, James, and John,
and began to be troubled and distressed.
Then he said to them, “My soul is sorrowful even to death.
Remain here and keep watch.”
He advanced a little and fell to the ground and prayed
that if it were possible the hour might pass by him;
he said, “Abba, Father, all things are possible to you.
Take this cup away from me,
but not what I will but what you will.”
When he returned he found them asleep.
He said to Peter, “Simon, are you asleep?
Could you not keep watch for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing but the flesh is weak.”
Withdrawing again, he prayed, saying the same thing.
Then he returned once more and found them asleep,
for they could not keep their eyes open
and did not know what to answer him.
He returned a third time and said to them,
“Are you still sleeping and taking your rest?
It is enough. The hour has come.
Behold, the Son of Man is to be handed over to sinners.
Get up, let us go.
See, my betrayer is at hand.”
Then, while he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a crowd with swords and clubs
who had come from the chief priests,
the scribes, and the elders.
His betrayer had arranged a signal with them, saying,
“The man I shall kiss is the one;
arrest him and lead him away securely.”
He came and immediately went over to him and said,
“Rabbi.” And he kissed him.
At this they laid hands on him and arrested him.
One of the bystanders drew his sword,
struck the high priest’s servant, and cut off his ear.
Jesus said to them in reply,
“Have you come out as against a robber,
with swords and clubs, to seize me?
Day after day I was with you teaching in the temple area,
yet you did not arrest me;
but that the Scriptures may be fulfilled.”
And they all left him and fled.
Now a young man followed him
wearing nothing but a linen cloth about his body.
They seized him,
but he left the cloth behind and ran off naked.
They led Jesus away to the high priest,
and all the chief priests and the elders and the scribes came together.
Peter followed him at a distance into the high priest’s courtyard
and was seated with the guards, warming himself at the fire.
The chief priests and the entire Sanhedrin
kept trying to obtain testimony against Jesus
in order to put him to death, but they found none.
Many gave false witness against him,
but their testimony did not agree.
Some took the stand and testified falsely against him,
alleging, “We heard him say,
‘I will destroy this temple made with hands
and within three days I will build another
not made with hands.’”
Even so their testimony did not agree.
The high priest rose before the assembly and questioned Jesus,
saying, “Have you no answer?
What are these men testifying against you?”
But he was silent and answered nothing.
Again the high priest asked him and said to him,
“Are you the Christ, the son of the Blessed One?”
Then Jesus answered, “I am;
and ‘you will see the Son of Man
seated at the right hand of the Power
and coming with the clouds of heaven.’”
At that the high priest tore his garments and said,
“What further need have we of witnesses?
You have heard the blasphemy.
What do you think?”
They all condemned him as deserving to die.
Some began to spit on him.
They blindfolded him and struck him and said to him, “Prophesy!”
And the guards greeted him with blows.
While Peter was below in the courtyard,
one of the high priest’s maids came along.
Seeing Peter warming himself,
she looked intently at him and said,
“You too were with the Nazarene, Jesus.”
But he denied it saying,
“I neither know nor understand what you are talking about.”
So he went out into the outer court.
Then the cock crowed.
The maid saw him and began again to say to the bystanders,
“This man is one of them.”
Once again he denied it.
A little later the bystanders said to Peter once more,
“Surely you are one of them; for you too are a Galilean.”
He began to curse and to swear,
“I do not know this man about whom you are talking.”
And immediately a cock crowed a second time.
Then Peter remembered the word that Jesus had said to him,
“Before the cock crows twice you will deny me three times.”
He broke down and wept.
As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
“Are you the king of the Jews?”
He said to him in reply, “You say so.”
The chief priests accused him of many things.
Again Pilate questioned him,
“Have you no answer?
See how many things they accuse you of.”
Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
“Do you want me to release to you the king of the Jews?”
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
“Then what do you want me to do
with the man you call the king of the Jews?”
They shouted again, “Crucify him.”
Pilate said to them, “Why? What evil has he done?”
They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.
The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, “Hail, King of the Jews!”
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.
They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.
They brought him to the place of Golgotha
— which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o’clock in the morning when they crucified him.
The inscription of the charge against him read,
“The King of the Jews.”
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
“Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross.”
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
“He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe.”
Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land
until three in the afternoon.
And at three o’clock Jesus cried out in a loud voice,
“Eloi, Eloi, lema sabachthani?”
which is translated,
“My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“Look, he is calling Elijah.”
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
“Wait, let us see if Elijah comes to take him down.”
Jesus gave a loud cry and breathed his last.
Here all kneel and pause for a short time.
The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
“Truly this man was the Son of God!”
There were also women looking on from a distance.
Among them were Mary Magdalene,
Mary the mother of the younger James and of Joses, and Salome.
These women had followed him when he was in Galilee
and ministered to him.
There were also many other women
who had come up with him to Jerusalem.
When it was already evening,
since it was the day of preparation,
the day before the sabbath, Joseph of Arimathea,
a distinguished member of the council,
who was himself awaiting the kingdom of God,
came and courageously went to Pilate
and asked for the body of Jesus.
Pilate was amazed that he was already dead.
He summoned the centurion
and asked him if Jesus had already died.
And when he learned of it from the centurion,
he gave the body to Joseph.
Having bought a linen cloth, he took him down,
wrapped him in the linen cloth,
and laid him in a tomb that had been hewn out of the rock.
Then he rolled a stone against the entrance to the tomb.
Mary Magdalene and Mary the mother of Joses
watched where he was laid.
Or MK 15:1-39
As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
“Are you the king of the Jews?”
He said to him in reply, “You say so.”
The chief priests accused him of many things.
Again Pilate questioned him,
“Have you no answer?
See how many things they accuse you of.”
Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
“Do you want me to release to you the king of the Jews?”
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
“Then what do you want me to do
with the man you call the king of the Jews?”
They shouted again, “Crucify him.”
Pilate said to them, “Why? What evil has he done?”
They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.
The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, “Hail, King of the Jews!”
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.
They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.
They brought him to the place of Golgotha
—which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o’clock in the morning when they crucified him.
The inscription of the charge against him read,
“The King of the Jews.”
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
“Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross.”
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
“He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe.”
Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land
until three in the afternoon.
And at three o’clock Jesus cried out in a loud voice,
“Eloi, Eloi, lema sabachthani?”
which is translated,
“My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“Look, he is calling Elijah.”
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
“Wait, let us see if Elijah comes to take him down.”
Jesus gave a loud cry and breathed his last.
Here all kneel and pause for a short time.
The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
“Truly this man was the Son of God!”

OTHER VIDEOS [These are the videos I post nightly to my sites- Links to all sites below]

John 8 https://youtu.be/De32SnqrMBc

Teaching https://youtu.be/mZlTRKw0n-k

Mark 2- New jersey https://business.facebook.com/ccoutreach1/videos/300282948018090/

Kings 12 https://dai.ly/x7mrd8b

John 6 https://www.dropbox.com/s/t90eii67plad2jc/7-3-16%20John%206.mp4?dl=0

N.J. Danny https://youtu.be/U_RQFC9NBrA

Kings 21 https://www.dropbox.com/s/5bf9etqfsxwmz10/3-8-18%20Kings%2021.mp4?dl=0

Samuel 9 https://youtu.be/9mnLPQgFBKE

7-31-16 Sunday sermon https://www.dropbox.com/s/r38qx25swnmiwd0/7-31-16%20If%20you%20hear%20God-%20don%27t%20get%20mad.mp4?dl=0

Teaching https://www.instagram.com/tv/CKoGEETlV2C/?utm_source=ig_web_copy_link

3-11-18 Sunday sermon https://ok.ru/video/1891004516919

Samuel 12-13 https://www.dropbox.com/s/mhi6znncuxn9qr6/7-31-16%20Samuel%2012-13.mp4?dl=0

New Jersey- Cheech https://youtu.be/U1MCARG80r0

The capstone https://www.dropbox.com/s/e4j6r0xaojt37sr/3-8-16%20The%20Capstone.mp4?dl=0

The word is right there https://youtu.be/d36qnvg5Vjc

Closing time- New Jersey https://youtu.be/PzDheFFzQy4

3-11-18 Sunday sermon https://fb.watch/56-oK3OgMm/

Mark 15 https://dai.ly/x7mnsai

Hear God https://www.dropbox.com/s/r38qx25swnmiwd0/7-31-16%20If%20you%20hear%20God-%20don%27t%20get%20mad.mp4?dl=0

New Jersey friends https://youtu.be/hlfVJC459i8

New wine https://www.dropbox.com/s/or4lu360zj7ypxf/3-5-16%20New%20Wine.mp4?dl=0

1 of the days of the Son of man https://youtu.be/EUiJvFwRm0w

Jacob to Moses- NJ https://youtu.be/qAEDsp6_iOo

7-8-18 Sunday sermon https://flic.kr/p/26B8GKQ

Mark 4 https://ok.ru/video/1891003927095

7-29-18 Sunday sermon https://www.dropbox.com/s/tbm03l75peg7fmq/7-29-18%20Sunday%20sermon.mp4?dl=0

Homeless https://youtu.be/cGvYm8oYplM

Isaiah 61- NJ https://www.dropbox.com/s/uebuvjbp45nane8/3-4-17%20Isaiah%2061.mp4?dl=0

Samuel 7-8 https://youtu.be/IY2fcI8-Ovo

Mark 3 [N.J.] https://www.dropbox.com/s/xet9hwbpwz2wca6/3-3-17%20Mark%203.mp4?dl=0

The cup- NYC https://youtu.be/N3RpU48Atkw

Mark 4 https://business.facebook.com/ccoutreach1/videos/731048760951430/

Homeless friends https://dai.ly/x7mnsaj

Ephesians 6 https://www.dropbox.com/s/xecoai78k9ljdbx/2-15-18%20Ephesians%206.mp4?dl=0

The Lord shall give you a sign https://www.dropbox.com/s/75rl8eboe5dtgfr/7-29-17%20Lord%20shall%20give%20you%20a%20sign.mp4?dl=0

3-31-18 Friends- Henry teaches https://youtu.be/kel2wIHdgco

Good view of the Oso bay https://youtu.be/Z8M5bzNQOb8
St. Patrick’s cathedral- New York City https://youtu.be/rxxyFF8BQbQ
2nd Samuel 16- Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMgRKFgV_NRuuIJTQz
42nd Street- NYC https://youtu.be/WS6NQo2MTuY

Kings 18 https://1drv.ms/v/s!Aocp2PkNEAGMgRSBmzdqmqC_eM0J

MY SITES-

Blog- [Post nightly] #link-removed-for-security-reasons#

Site- [Post nightly] https://ccoutreach87.com/

Site- https://www.minds.com/ccoutreach87

Site- https://ccoutreachministries.wordpress.com/

Site- http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

Site- https://corpusoutreach.weebly.com/

Site- http://ccoutreach87.wixsite.com/mysite

Site- https://www.quora.com/profile/John-Chiarello-1

Site- http://ccoutreach87.strikingly.com/

[Please Like, Share, Connect, Follow and Subscribe to the sites below- as well as all my sites linked at the bottom of each post-Thanks]

Page- https://www.facebook.com/ccoutreach1

Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Friend us on VK [Russia- Our largest group outside the U.S.] https://vk.com/id533663718

Friend us on OK [Ukraine- Our 2^nd largest in Europe] https://ok.ru/profile/589985645111

Connect on Linkedin [Our largest group] https://www.linkedin.com/in/john-chiarello-b27340ab/

Friend us on Plurk [Japan] https://www.plurk.com/ccoutreach87/public

Plurk update- I will remove this link [Below] after they restore my site [Link removed]

Contact/Friend us on MeWe https://mewe.com/i/johnchiarello

View on Trello https://trello.com/b/swhF9Vr8/ccoutreach87com

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Vero https://vero.co/ccoutreach87

WhatsApp https://wa.link/gwuicp

WhatsApp Group https://chat.whatsapp.com/G6K5dWjUK5vEiXuZ3B3IqX

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Ccoutreachministries https://ccoutreachministries.wordpress.com/

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Wegatta https://wegatta.com/index.php/Ccoutreach87

Mumblit https://www.mumblit.com/ccoutreach87

Stats https://ccoutreach87.com/stats-4-21/

Likabout https://likabout.com/ccoutreach87 [Portugal]

Watch our videos here-

[Most viewed] https://www.flickr.com/photos/ccoutreach87/

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[Most viewed- OK] https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album [Ukraine]

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

My Facebook videos-

Profile videos-

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912

Page videos- https://www.facebook.com/ccoutreach1/videos/?view_public_for=288613861341347

https://bittube.video/accounts/ccoutreach87

https://open.tube/video-channels/corpus_outreach/videos

Note- https://ccoutreach87.webstarts.com/blog/post/bit-open-tube-review-8-2020

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

Archive- Text posts only- #link-removed-for-security-reasons#p/archiv.html

Some of my studies-

#link-removed-for-security-reasons#p/reformation_12.html

#link-removed-for-security-reasons#p/overview-ofphilosophy-thales-andthe-pre.html

#link-removed-for-security-reasons#p/romans-links-1-2019.html

#link-removed-for-security-reasons#p/colossians-links-2019.html

#link-removed-for-security-reasons#p/corinthians-links-4-2019.html

#link-removed-for-security-reasons#p/ephesians-links.html

#link-removed-for-security-reasons#p/acts-links.html

#link-removed-for-security-reasons#p/galatians-links.html

ALL MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]

Web sites-

www.corpuschristioutreachministries.blogspot.com [Main site]

https://ccoutreach87.com/

https://medium.com/@johnchiarello

https://johnchiarello.webs.com/

http://ccoutreach.over-blog.com/ [France]

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

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https://ccoutreach87.webs.com/

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https://vk.com/id533663718 [Russia- Our largest group outside the U.S.]

https://www.linkedin.com/in/john-chiarello-b27340ab/

[Our largest group]

https://twitter.com/ccoutreach87

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Plurk update- I will remove this link [Below] after they restore my site [Link removed]

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https://ccoutreachministries.wordpress.com/

https://fightingbackuncensored.com/miembros/johnchiarello/

https://wegatta.com/index.php/Ccoutreach87

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https://ccoutreach87.com/stats-4-21/

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Link sharing sites-

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https://mix.com/jchiarello/christian-bible-god

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https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy

http:#link-removed-for-security-reasons#p/one-link_18.html [Link to past teaching]

Video sites- [Can view and download my videos free of charge]

Streaming sites-

Youtube https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

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[My Facebook videos]

https://www.facebook.com/ccoutreach1/videos/?view_public_for=288613861341347

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912

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https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album

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https://vimeo.com/user85764413

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Note- https://ccoutreach87.webstarts.com/blog/post/bit-open-tube-review-8-2020

https://ccoutreach87.com/youtube-catalog-2020/ [Youtube catalog- 2020]

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Galatians 1

29 Apr, 2021, No comments

GALATIANS 1

Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

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ON VIDEO-
.Justification by faith
.Luther
.Paul’s controversy
.Damascus road
.Abraham’s faith
.The Jerusalem council
.Judiazers
.The church at Antioch
.Legalism
.God raised Jesus from the dead
.Grace and Peace
.There is no other gospel
.It’s not about the preacher
.The law cannot justify you
.Father to all who believe
.The dead don’t sin
.Antinomianism
.The message of the Cross

TEACHING- [Past links- verses below]
I wrote a brief commentary on this book years ago [pasted below] and will do a little background before we get to the chapter.
Paul the apostle was the missionary to the gentiles- we see his ministry told in the book of Acts.
Paul was converted to Christ on the famous Damascus road- spoken about in Acts 9.
His background was a religious teacher of the Old Testament [Pharisee] and excelled above many in this field.
After his conversion he ‘saw’ all the great truths of grace- that were contained in the Old Testament- and was able to unfold them in his letters [most of the New Testament] in a way that the other apostles did not seem to do.
As he preached to the gentiles- he showed them how being justified [saved] was not by the works of the law- but by faith in Jesus.
Some Pharisees who also believed- they came to Paul’s churches and told them that Paul was wrong- that they need to get circumcised- and come under the law- in order to be saved.
Paul disagreed with them- and in Acts chapter 15 we read about the debate.
The leaders at the Jerusalem church held a council- and agreed- that the gentile believers did not have to get circumcised and come under the law- but having faith in Jesus was enough.
Over time- some of the Pharisees who believed- still went behind Paul’s back- and taught the gentile believers that they should get circumcised- and come under the law.
They were called the Judiazers.
This letter [Galatians] was written to these believers- to warn them- that the true gospel was what he had previously taught them- and what they believed at first.
Paul refutes the false teaching that they need to become circumcised- and teaches them if they do go back under the law- they have ‘fallen from grace’.
Ok- chapter 1
Paul reasserts that his calling came from God- and God alone.
That the things that were shown to him about grace- came as a direct revelation from Jesus himself.
That he did not ‘get permission’ from the Jerusalem leaders- or anyone else- but God himself called him for this mission.
He tells the believers that the power is in the gospel message itself.
And if anyone- man- or angel- or even himself- preaches something else [another gospel] that he should be ‘accursed’.
The simple reality that Jesus died- and rose again- is where our justification comes from- it does not come from the law.
Paul recounts his early experience after being converted- and tells them that his message came directly from Christ.
God had opened up to him the knowledge he had as a Pharisees who studied the Old testament- and began to reveal to Paul how the message of grace was there all along.
He just didn’t ‘see it’ until he too believed in Christ.
The message of grace- to Paul- is not simply one truth among many.
But it is the heart of the gospel- we will read later on ‘if there was a law given- that could have given life- then Christ died in vain’.
Strong words indeed- and as we ‘open’ the letter over the next few weeks- we will see why he was so tough on ‘his’ churches.

MY PAST TEACHING LINKS/POSTS- [verses below]

https://ccoutreach87.com/galatians-links-2021/

On today’s video [Gal. 1] I quote from these bible books- below are my past commentaries- teachings on these books.
https://ccoutreach87.com/romans-updated-2015/ [Focus on chapters 3-5]
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/acts/ [focus on chapters 9-10-13-15]
https://ccoutreach87.com/james-2015/ [I mentioned doing some videos on a shrimp boat- the same spot where I shot today’s video- I believe those videos are on the James study- plus- I quote from James as well]
https://ccoutreach87.com/genesis/ [focus on chapter 15]
https://ccoutreach87.com/1st-2nd-corinthians/ [Focus on chapter 15]
https://ccoutreach87.com/john-complete-links-added/ [chapter 3]

GALATIANS [Here’s a study I did years ago- I will add it to the current videos/posts I will be doing on the book]
(1327) GALATIANS; INTRO- Okay, finally made it, been wanting to teach this letter for a while. Let me overview some church history that I feel would be helpful in understanding the book. During the 16th century Reformation you had an explosion take place within Christianity, though the official ‘schism’ dates back to the year 1054 between the western [Catholic] and eastern [Orthodox] expressions of the church, yet in reality it was the 16th century upheaval that really split the church. A few centuries before [14-15th century] you had rumblings within the church that had well taught Catholic men challenging many of the institutional concepts of the church; men like John Huss, Wycliffe and others. These men were extremely influential and had an effect on the church. Then in the 16th century you had Catholic writers who remained within the Catholic Church, but they too challenged the status quoi. Men like Erasmus of Rotterdam, these intellectuals would call for the idea of going back to the original sources of study [Greek New Testament and also other renaissance ideas] and this too would lead to the historic Reformation. But without a doubt Martin Luther [the Catholic monk out of Wittenberg, Germany] would be the firebrand of the movement. Martin was a well trained Augustinian monk who struggled with the guilt of sin for many years. Not normal guilt, but extreme. A fellow Catholic leader would encourage Luther to trust in the grace of God for his forgiveness. While reading the book of Romans [whose themes relate strongly to Galatians] he would come along the famous passage ‘the just shall live by faith’ and in Luther’s mind this was a total release from the bondage of trying to appease God thru all the religious works that he was going thru. In essence Luther discovered the historic gospel of grace thru the reading of Romans and was set free. Now Luther had no intention of leaving the Catholic Church, but as a very influential teacher/scholar out of the university city in Germany, he had lots of influence. The Catholic church at the time was worldwide and you had differing views of the church in various states. Many saw the state of the church in Rome as having given in to materialism and become too worldly. Rome was at the time trying to raise money for the restoring of the religious buildings at Rome and one of the priests going around selling indulgences was named Tetzel. The abuse of selling these ‘get out of purgatory early’ things was offensive to many Catholics, and Luther had ‘no small stir’ when Tetzel reached his area. These things would lead to the famous nailing of the 95 questions on the door of Catholic academia and would be the beginnings of the historic split. While it would take way too much time to go into all the theological differences between the Protestants and the Catholics, one of the main issues deals with how we as Christians view ‘being saved’. The historic Protestant position is called ‘justification by faith alone’ [Sola Fide] the Catholics counter with ‘the only time ‘faith alone’ is mentioned is in the book of James, where it says a man is not saved/justified by ‘faith alone’. Ouch! The main point I want to make is this letter deals with the early church’s belief that man is accepted with God based on the sacrifice of Jesus on the Cross. Paul will challenge the ‘Judaisers’ [those who believed you needed to keep the law in order to be saved] and will argue that the law itself [Old Testament books] teaches that men are justified/accepted with God based on believing in the free gift of God thru Christ. Make no mistake about it, the New Testament clearly teaches this doctrine. Catholic and Protestant theologians BOTH agree that man is freely saved by the grace of God in Christ. But at the time of Luther’s day these glorious truths were lost in the morass of religious tradition and works. As we read thru this letter in the next few days, I want all of our readers to see the argument Paul is making from this basic theological view point. Is man saved by works [keeping Gods law] or grace? The bible teaches grace. Now I don’t have the time to also introduce the modern controversy between the ‘new view’ of Paul between Protestants [called new perspective]. There is an ongoing debate over whether or not the historic Reformation view of Paul is correct [men like N.T. Wright and John Piper are hashing it out] and I do think there are some merits to this discussion, but before we can delve into that aspect, we first need to see the historic question of works versus faith, and this letter is one of the best to deal with the issue.

(1328) GALATIANS 1- Mark Twain said ‘the classics are books that everyone loves to praise, but nobody wants to read’. As we begin this study I can’t emphasize enough the need for Christians to read the bible! Many of the current problems in Christianity would be solved if we simply got back to reading the bible in context. Okay, in chapter one Paul defends his authority as being one who was sent by God, not man. He explains how after his conversion he spent years receiving direct revelation from God; he was not taught the gospel of grace by consulting with man. Paul was in a unique situation compared to the other apostles, Paul was the first apostle to have had a strong intellectual background in both Judaism and philosophy; he knew his stuff. This ‘allowed’ God to reveal things to Paul FROM THE SCRIPTURES that revealed Gods grace and the reality of how men are justified by faith and not thru the law. In essence Paul wasn’t out in left field receiving Divine revelations about things that nobody ever heard about. They were new things in the sense that they were hidden in God until the time that God chose to reveal them [Ephesians 3]. Paul rebukes them for forsaking the true gospel and being drawn to another gospel ‘which is not another’. Okay, what’s the true gospel Paul is speaking about? It’s not only the definition given by Paul in 1st Corinthians 15 [the death, burial and resurrection of Jesus] but it includes being justified by faith and not by the law. The Judaisers did believe in Jesus, but they were rejecting justification by faith alone. The false gospel that Paul is refuting is the gospel that said the Gentiles must ‘keep the law in order to be saved’ [see Acts 13 and 15]. In no uncertain terms Paul condemns this message; there was no compromising the reality of Gods free grace given to the elect. The actual faith itself that is deposited in the elect is a divine act of God [Ephesians 2] the unbeliever is dead in sins with no ability to ‘resurrect himself’ and the new birth is Gods sovereign act of raising a person from the dead [spiritually] and giving them faith. This is the gospel of grace. Paul was adamant about rejecting false gospels! In our day there are so many ‘gospels’ going around it’s not funny. I caught a few minutes of a TV evangelist the other day quoting verses from all over the bible in order to entice people to vow money to him; yes he used these words in no uncertain terms. He told the people they must quickly pick up the phone and dedicate the money to him, because it was this act of faith that would release the harvest. Now I don’t know how much longer God is going to allow stuff like this to go on, how much longer networks will continue to air this stuff, but we as believers/preachers need to condemn these false gospels in no uncertain terms. Paul will use strong language when defending the gospel; we need to get back to defending it too.

(1329) GALATIANS 2- Paul recounts his meeting with the apostles at Jerusalem; some feel he is talking about his first visit [Acts 11- before AD 50] others think he is discussing his Acts 15 meeting [right at around AD 50] I’m in the latter camp. Paul is basically telling the churches of Galatia that he already went thru this whole discussion with the main apostles at Jerusalem [Peter, James and John] and that they had already agreed that the Gentile believers did not need to get circumcised and come under the law in order to be saved. I do find it interesting that out of the 4 decrees that were made [read Acts 15] that the only one Paul recounts here is ‘to remember the poor’. The only decree worthy enough for Paul to recount is the one on charitable giving; those of you who have followed this blog for a while know how much I emphasize this point. If the early church was teaching tithing to the Gentile churches, surely it would have come up at the Jerusalem meeting, but it didn’t. This chapter has some important verses that all believers should commit to memory ‘if righteousness come by the law, then Christ died in vain’ ‘the life that I now live I live by the faith of the Son of God who loved me and gave himself for me’ etc. I really want all my Catholic/Protestant readers to pay attention to the verse’s that I just quoted; the bible clearly teaches that if men could ‘be saved’ by keeping Gods law, then Christ died in vain. Paul will go on to teach [chapter 3] that if there had been a law given that could have given men eternal life, then ‘being saved’ would come that way; but he then goes on to say that there never was a law given that men could keep in order to be saved. Paul always gives the caveat ‘does this mean we go out and break the 10 commandments’? And his answer is always a big NO! The point of this chapter is we as believers are saved because Jesus died to pay the penalty for our sin; the proof that the penalty was completely paid is in the fact that Jesus rose again [Romans 5]. All who believe in this reality are now the children of God, indeed ‘we are all the children of God by faith in Jesus Christ’.

(1330) GALATIANS 3- The main point of this chapter is God made a promise to Abraham that he would ‘bless’ all nations thru one of his kids someday [Genesis 12). This promise was given to Abraham 430 years before God gave the 10 commandments to Moses. Therefore the promise that men would be justified/saved by faith cannot be ‘undone’ by a later act of giving the law to Moses. The point being that Paul is arguing with the Galatians that their new view that they need to keep the law in order to ‘be saved’ [the blessing of Abraham IN CONTEXT!] is false because God already told Abraham it would be by faith in the coming Messiah. Paul then asks ‘is the law then against Gods promise’? No, it was given to man [Israel] until the time came for the promised child to be born [1st century], but now that the promised child is here we are no longer under the ‘schoolmaster’. The schoolmaster term can be confusing; the word in Greek means the person who walked the kids to school [truth] and then dropped them off AND LEFT. Paul is saying the law period served its purpose; it revealed mans sinful nature to him and then ‘dropped him off at the Cross’. Paul is saying the law fulfilled its purpose and we are now under grace. As new creatures in Christ we walk in love and fulfill the righteousness of the law by our new nature, it’s not a legalistic thing. There is some confusion today on this chapter; some were taught that ‘the blessing of Abraham’ was speaking of the promises in Deuteronomy on financial blessings. And that the curse is speaking about the curse of ‘poverty’. Though it is true that the bible does speak about this in the Old Testament, in context Paul is not saying this here. Paul explains what he means about the ‘curse of the law’. He says it’s the curse of never being able to do enough to appease God, the man that is under the law puts himself under this mindset of perfectionism and lives under this constant feeling of never being able to do enough. This was Paul’s previous experience as a Pharisee. When Paul teaches that we are delivered from ‘the curse’ so the ‘blessing of Abraham might come on the gentiles, that we might receive THE PROMISE OF THE SPIRIT BY FAITH’ he is not saying Jesus died to make us financially rich, he is saying Jesus delivered us from the old law mindset of legalism and we now have forgiveness and acceptance as a free gift- ‘being now justified by faith we have peace with God thru our Lord Jesus Christ’ [Romans 5].

This post deals with the faulty understanding expounded by many Evangelical/Protestant ministers [end times scenarios, Tim Lahaye type books] that exalt ethnic/racial elements into the gospel, and contribute to the many present tensions between Muslims/Jews/Christians.

(1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well.

(1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that.

(1338) GALATIANS 6- Paul closes this short theological treatise with some practical stuff; help each other out with their burdens, if you see a brother struggling, restore him in the spirit of meekness. Those who are teaching you Gods word, ‘communicate’ to them in all good things [share with them financially and materially]. Good advice that Paul gives to all of the churches he writes to. As we close our study of this letter, I want to emphasize that the majority of what Paul is teaching [over 90%] is great theological truth, it would be silly for preachers/teachers to grasp hold of any single verse and to exalt that above the main body of truths that we have discussed. It isn’t hard for any preacher/teacher to go thru this letter on a few Sundays and teach the main truths of the letter. We desperately need to get back to doing it this way in many Pentecostal/Protestant/Evangelical churches- and yes, the ‘organic church’ guys too! We all have a tendency to pick out pet doctrines out of the New Testament and then to make the side issues the main thing. I think the main thing [justification by faith, the blessing of Abraham in context, etc.] is good enough without us having to try and find some type of ‘Rhema word’ that is not the main word of God. Recently a good man died, Oral Roberts. A few weeks have passed and I think it is okay to mention a few things. The media reported how many preachers showed up to the funeral in Cadillac’s and expensive cars, there have been various articles written about the legacy he will leave behind. Some wrongly said he was the father of the ‘Word of Faith/prosperity movement’ [E.W. Kenyon was the real father, and Kenneth Hagin and others lay claim to the title]. The point I want to make is Brother Roberts was a good man who did good things, but his way of doing doctrine is not my cup of tea. He was famous for popularizing the ‘seed-faith’ teaching. It comes from Paul’s letters when he does tell believers that if they give in faith God will bless them, true enough. But when we read the New Testament there are many warnings against greed and materialism, and when we take a simple practical truth from Paul, even though it’s true, and when this truth becomes our main message, then we err. In this last chapter of Galatians Paul gives practical advice about giving financially to those who are teaching you, good. But this is one verse in a letter filled with other main teachings, the important stuff if you will. For believers in our day to have built ministries/churches and to have as the foundation of these ministries the few practical side verses, is wrong. We need to focus on the main thing, and keep the main thing the main thing! [Redemption thru Christ’s Blood, eternal life to those who believe, etc.] I don’t want to speak bad about brother Roberts, he was a good man who went home to be with the Lord, it’s just the discussion that has happened after his passing shows us how easy it is for good men to get sidetracked with a verse or 2 and then to exalt it out of context. As I conclude this brief study on Galatians, I think I will go back over a few main verses in the next week or so and give you some ‘practical’ things that I have gleaned these last few weeks. In a sense I will show you how God can speak to us in a personal way thru these letters, yet at the same time not losing the original meaning of the letters. One of the distinctions of the early church fathers was this Christ centered approach to the scripture, they looked for Jesus on every page. I’ll end with an example form Saint Augustine; he shared a thought on the story of Jesus walking on the water to the land, and that the disciples needed a wooden boat to ‘cross over’ he then applied the wood of the boat to the wood of the Cross and said how the Cross allows us to cross over to God, just like the boat let them cross over to the land. Now this is a simple example of applying scripture in a sort of symbolic way that is not in context, but nevertheless it’s okay to do. So I will do a few things like this in the next few posts. But while doing this, we want to not forget the main meaning of the letter, a good ‘side example’ should never negate the main body of truth.

(1340) GALATIANS AFTER-THOUGHTS: As I said the other day I will try and go back over a few verses and share a few more things on Galatians. One of the things I wanted to mention was the fact that I purposefully chose to teach the letter in the classic Protestant way [mostly] I avoided getting into the ‘New Perspective’ ideas on Paul and ‘what he really meant’. So let’s talk a little on it; as of the date of this writing there is a theological debate going on [mostly in the ivory towers, but seeping somewhat into mainstream thought] that re-looks at Paul and what the context of his day was. For instance when the Reformers of the 16th century spoke about being Justified by Faith and not by works, many of them were speaking about the works of tradition and the things they felt were wrong in the Catholic faith. Were they wrong in applying Paul this way? No. In context was Paul talking about the works of ‘Catholic tradition’ when saying men are not justified by works? No. So it’s good to point stuff like this out. The problem I see with some of the New Perspective theologians is they can explain stuff and when you’re done listening [reading] it’s possible to miss the heart of the New Testament doctrine on Justification by faith, we don’t want to lose people in the weeds when trying to peel the layers of the onion. So I purposefully chose to teach this letter in the plain way that most Protestants would understand it, but I do think that N.T. Wright [Bishop of Durham, Church of England] has good things to add to the debate [as well as John Piper- the Reformed Baptist preacher who has taken the New Perspective group and rebuked them]. It’s good and profitable to engage in these types of theological discussions, but we need to once again ‘keep the main thing the main thing’. I also avoided getting into the debate on exactly what ‘works of the law’ meant. Some think Paul was only referring to the rite of circumcision. In some verses [both here and in Romans] this is true. But some [N.T. Wright] apply this in a way that says the act itself was simply an ‘identifying badge’ that brought you into the community of God, while this is true, they get a little off track by not fully seeing that in Paul’s writings these things go hand in hand. Paul mixes in the ‘work of circumcision’ with the idea of keeping the moral law/10 commandments. When saying ‘we are not under the law’ Paul includes all of it, not just the ceremonial law. How do we know this? Because whenever Paul makes this argument he always adds ‘does this mean we go out and sin’? And his answer is always no, but instead of saying ‘no, don’t sin because we are still constrained by the 10 commandments’ he says ‘no, how can we who died to sin still live in it’. To be frank about it, many of the Reformed guys have problems with this as well, they teach a kind of theology that says the N.T. believer is under the law, I disagree. So as you can see this debate can go on for a while, that’s why I chose to avoid it in this study. I want all of our readers to be grounded in the basic truths of the letter before launching into a deeper level. Okay enough for now, tune in the next week or so and I’ll try and do some practical stuff from Galatians.

(1342) WHEN THE SEED SHOULD COME TO WHOM THE PROMISE WAS MADE- As I was teaching thru Galatians this verse ‘spoke to me’ in a personal way [will explain it in a second]. I felt like the Lord was saying that there are long term promises/destinies that he has planted within us, both as individuals and communities, and that often times he is waiting for the ‘seed to come to whom the promise was made’. In the parables of Jesus the seed speaks of a few things. Most of us are familiar with ‘the seed as the word’ imagery- ‘the sower sows the word’. But Jesus also speaks of ‘the seed’ as the children of the kingdom that his father has planted in the world. And of course in Galatians Paul is specifically referring to the singular seed, who is Christ. Every few years I go thru our radio messages and will adjust the programs I air. I often find that the messages that I marked as ‘o.k.’ are not o.k. anymore, it’s not that they are bad, it’s just I notice a tone/level of ‘seed’ [spoken word] that is not mature enough, it seems like as the years roll by the later messages just sound better. God has all of us in a maturing process; things that we thought were ‘deep revelation’ at one time, now sound quite silly. As I was marking off the programs that sounded too immature, I felt like the Lord was saying ‘the seed has come to whom the promise was made’ sort of like the lord was saying ‘son, I was waiting for your level of maturity to catch up to the promise’. Also in Romans it says ‘the whole creation groans and travails in pain together until now’ I also felt like the Lord was saying the seed, as it pertains to all the people groups we relate to, were also in a ‘birthing process’ that too had to mature to a point where the promises could be inherited- ‘when the fullness of times was come, God sent forth his son, made of a woman, made under the law’ [Galatians] God has ‘fullness seasons’ times [Kairos] when he says ‘okay, the promises I made to you at the beginning of the journey are now ready to be experienced’ in essence the seed has come to whom the promise was made. Now, this sort of spiritual/symbolic way of hearing God, is it a good way to develop doctrine? No! Never, ever! Pope Benedict critiqued the ‘historical, critical’ method of liberal theology in his book ‘Jesus of Nazareth’ the method developed out of the liberal universities in Germany in the 19th- 20th centuries. Men like Rudolph Bultman would popularize it. It was a way of reading scripture thru an historical/archeological lens. Some of the ideas are good and profitable, but some are not. Many would reject the supernatural aspects of scripture and come to deny the resurrection. Not good. The Pope also warned against this way of ‘dissecting’ Jesus and Christianity to a point where you really don’t see the true Jesus anymore. The real Jesus of Christianity and history, the Jesus that we all have a relationship with by faith. The point being we want to go to scripture with an open heart and expectancy to ‘hear God’. While doing this, we also want to recognize that the scripture had the SAME MEANING to the first century church as to us today, the meaning never changes, the applications do. That’s the main point I want to make, so today the Lord might be speaking to you about certain ‘seeds’ coming to maturity in your own life, things that you have been waiting for and maybe the lord was saying he needed a maturing process to take place, both in you and the people you relate to. The ‘whole creation’ if you will.

(1343) One of the other themes that spoke to me from Galatians was the idea that Israel and the world were under a ‘schoolmaster phase’ until the fullness of times arrived. This phase was the whole economy of Old Testament law and rule. I felt like the Lord was saying that many of us have been led, and actually have arrived, at places and purposes the hard way; i.e. – the ‘tutor’ phase. That is God allowed the process of trial and error and discipline to work in us until we arrived at the purpose and goal. Isaiah says that ‘I have chosen you in the furnace of affliction’ yes, this way of ‘arriving’ is much more painful, but it still gets you there. Now the entire discipline phase for the world was the time period before the Cross. The law and the Old Covenant were the only way to ‘get there’ so to speak. If people wanted to have a relationship with God, they were either born Jews, or converted to Judaism. Today of course we have access thru the Cross. One of the earliest ‘cults’ of Christianity was a sect call ‘Gnosticism’ these early adherents mixed Greek dualism [material world bad, spirit world good type of a thing] in with Christianity, they taught that the God of the Old Testament was the evil God who created the material world, and that thru Jesus we can come to know the true God of the New Testament, the God who gives us salvation by delivering us from the material world. Though it seems like there are verses in the New Testament that teach that the ‘world’ is evil and that God wants to ‘deliver us from this present evil world’ [Galatians] yet in these contexts ‘the world’ is simply speaking of the lost system of man and the ‘way of the world’. In Christian theology matter is not inherently evil. The Apostle John would deal with the Gnostics in his first epistle by saying ‘whoever denies that Jesus has come in the flesh is not of God- they are anti-Christ’. Because the Gnostics believed all matter to be evil they would reject the humanity of Jesus, John was targeting them in his letter. As I mentioned before the controversy over the Trinity was settled at the council of Nicaea [a.d.325] but the church still battled with the nature of Jesus. Nicaea said ‘God is one essence/substance and 3 persons’. But this did not fully deal with the nature of Jesus, various ideas rose up [Monarchianism, Dynamic Monarchianism] that challenged the nature of Christ. In 451 a.d. the church settled on the language that ‘Jesus is one person with 2 substances/essences [natures]’, though to some this looks like a contradiction to the earlier language of Nicaea, this council in 451 [Chalcedon] was simply saying Jesus was ‘fully God and fully man’ so anyway we were all under the discipline phase until the ‘fullness of times’. I am believing God to get us to the destination with less ‘tutoring’ if you will, less trial and error. Sure, we will never fully get to the point of not making a few mistakes and stumbling along the way, but as we get older hopefully we will ‘stumble less’.

(1345) BUT BEFORE FAITH CAME, WE WERE KEPT UNDER THE LAW,SHUT UP UNTO THE FAITH THAT WOULD AFTERWARDS BE REVEALED- Galatians 3:23 Over the years I have grown in my understanding of ‘church/ministry’ and have come to see that God requires of us to ‘do justice, love mercy and walk humbly’- that is we often begin the Christian life [especially minister/pastor] with a bunch of noble goals and dreams and we become fixated on the finances and buildings and all the outward stuff that we think is needed to ‘reach the world’. All well meaning men with noble goals, but often times the whole thing devolves into ‘if these parishioners would be obedient and tithe 10 % of their income we could do great things’ and behind the scenes there begins to be an accusatory spirit by the leaders/pastors towards ‘these rebels’. As someone who does not receive offerings or money I have been freed from this whole scenario. Now, how does ‘faith come/ be revealed’? In contrast to the above picture, God will often speak to us and use us when we do not have the cart before the horse- when our time and efforts are not always consumed with building ‘our ministry’ or getting the funds needed for what we think is Gods purpose. In the parable of the great supper, Jesus says a man prepared this great meal/table and he sent his servant out at suppertime to call the guests, and out of the first 3 groups he goes to, 2 out of 3 couldn’t make it because they purchased stuff [land, livestock] then the master gets mad and sends him to the poor, blind and maimed [do justice] and there is still room so he is told to go out into the highways and hedges and compel them to come in. The point I want to make is those who were preoccupied with stuff missed the true riches, it’s not that they meant to be rebellious; it’s just the nature of the beast. I want to encourage all of our leaders to re-focus as the New Year begins, sure- you are going to have to deal with practical things [money, etc.] but don’t become so consumed with ‘the ministry’ that this becomes the driving factor of your life. I have had ‘minister friends’ who were always talking about, or trying to ‘build up the work’ some times when we would interact [run into each other] if I had a homeless guy they couldn’t wait until I would ‘lose’ the brother so we could talk ministry. I know they mean well, but they are so consumed with ‘the stuff’ they couldn’t see the true riches; they were missing the ‘great supper’ and didn’t even realize it. ‘In as much as you did it unto the least of these, you did it unto me’.

(1353) THE LAW AND THE PROPHETS WERE UNTIL JOHN, SINCE ‘THAT TIME’ THE KINGDOM OF GOD IS PREACHED- When teaching Galatians we got into the ‘Kairos’ season- that is a time period when God said ‘the old dispensation has fulfilled its purpose and the new time has come’. In the above heading Jesus says it’s a ‘kingdom time’. One of the good things about the New Perspective teaching is they bring out Gods greater world purpose for the whole creation [Romans 8]. It is easy for believers to see their entire Christian lives thru the lens of individual salvation, while this is certainly an important subject, if this becomes the main focus of the believer he can become myopic and miss the greater intention of God- the ‘since that time the kingdom of God’ intention. When Jesus turned the water into wine at Cana, what exactly was he trying to show us? Do you find it strange that there just happened to be all these water containers sitting around? The Jewish religion was very familiar with the idea of ‘washings/baptism’ the temple system was surrounded by these baths and pools and in the gospels we see people linking water with ceremonial cleansing. No one said of John ‘what in the heck is he doing baptizing people in the Jordan’ they were familiar with the rite. Now Jesus doesn’t pick any old water buckets lying around, he is using the symbol of ‘old law’ cleansing, he’s saying ‘look, I just turned your water [old way of getting clean] into wine [my Blood which will replace/fulfill the old system]’. The significance of what he did was heavy. The appearing of Jesus in the 1st century and his death, burial and resurrection [ascension too] enacted a major change from old testament economy into a new kingdom age, the water served its purpose, but the new wine has come- party on.

VERSES- [These are the verses I quoted or taught on the video for this post- Links to all my sites below]
Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia:
Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Galatians 1:5 To whom be glory for ever and ever. Amen.
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
Galatians 1:14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Galatians 1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Galatians 1:19 But other of the apostles saw I none, save James the Lord’s brother.
Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not.
Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia;
Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 1:24 And they glorified God in me.
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23 For all have sinned, and come short of the glory of God;
Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
________________________________________
Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Romans 4:8 Blessed is the man to whom the Lord will not impute sin.
Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Genesis 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Genesis 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
Psalm 32:1 Blessed is he whose transgression is forgiven, whose sin is covered.
Psalm 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Heb. 4:15

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http:#link-removed-for-security-reasons#p/one-link_18.html [Link to past teaching]

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Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

John 20

27 Apr, 2021, No comments

JOHN 20

Romans 4:23 Now it was not written for his sake alone, that it was imputed to him;
Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 4:25 Who was delivered for our offences, and was raised again for our justification.

Links to my sites here and the bottom of every post-

https://corpusoutreach.weebly.com/my-sites.html

Stats https://ccoutreach87.com/stats-4-21/

John 20 video’s-

https://www.dropbox.com/s/6ejmqdlgcifuwqq/10-20-16%20John%2020.mp4?dl=0

https://youtu.be/2Xsj00Qhd8g

https://ccoutreach87.files.wordpress.com/2016/10/10-20-16-john-20.zip

ON VIDEO-
.Who was the 1st witness?
.Why?
.Peter’s 2nd chance
.Why did Thomas doubt?
.My Father AND Your Father
.The car inspection- and Tattoo

TEACHING [Past posts below]

Mary is the 1st witness of the resurrected Christ- significance?
For those who doubt the bible- Christians use arguments for the Christian faith- we call this Apologetics.
In the 1st century- the testimony of women was not valid in official documents.
Sad- but true.
Now- if John were making up a story about Jesus- and he wanted everyone to believe it.
He would never say Mary Magdalene was the 1st witness- because right off the bat- no one would believe it.
So- why did John say this?
Because it was true- see?
Ok- we also have the occurrence of Thomas doubting that the other disciples saw Jesus.
Jesus appeared to them first- Thomas was absent.
So- they tell Thomas- and he says ‘unless I see the wounds- and touch them- I won’t believe’.
Jesus shows up a week later- and tells the doubter ‘go ahead- touch them’.
John is combating Docetism- an early belief that Jesus was simply a phantom- and he was not really raised from the dead [or really born a man].
So- the account is true- and yes- God controlled the situation in a way that we have the actual record- that Jesus was indeed really- physically- raised [‘go ahead- touch me’].
At the end of the account- Jesus sends his men out-
Remember- they are looking at him- wounds evident on his Body-
They saw his passion- the things he went thru- and he says ‘Just like the Father sent me- I send you’.
Yes- they were aware of the cost- they realized they would have a tough road ahead.
All of the apostles get martyred- accept for John.
He got boiled in Oil- it didn’t kill him- and he was banned to the Ilse of Patmos-
He gave us his visionary experience of the triumphant Christ- in his apocalyptic work-
Called the book of Revelation.
One of the great visons John had on the Ilse-
Was a lamb- as it had been slain- now standing as a victor and the glorious head of the church.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. Rev. 5:6
Amen.

PAST LINKS [Past teaching that relates- verses below]

· JOHN 20 (radio # 603) THE GREAT VICTORY OF THE SON OF GOD. In this chapter we finalize the witness of Jesus from his father. All along he claimed to be the Messiah, here it is truly proven! The resurrection of Jesus Christ from the grave is an historical fact! If you were to try and disprove this fact [many have] you would find more historical evidence backing up the reality of the Son of God than any other person. If you believe in Lincoln, Clinton, Washington or any other historical figure, than for sure you must believe in the Christ! He has so much more proof than all the others. John will say at the end of this chapter ‘Jesus did more signs than these, but these are recorded that you might believe that Jesus is the Christ, the Son of God, and that by believing you might have life thru his name’. John tells us that the miracles [signs] that Jesus did were proof of his Messiahship. I hate to have to bring this up again, but being we are reading this during the controversy [12-07] let me say it. In John Hagee’s book ‘in defense of Israel’ John teaches that Jesus was not the Messiah to Israel because God didn’t give him the power to do signs like Moses did. That Jesus told them ‘no sign will be given to you but the sign of the prophet Jonah’. Then in an unbelievable fashion John will teach that because of this, Jesus was not the Messiah. It is almost unbelievable to hear him teach this. Many Messianic groups have come out and openly rebuked Hagee for this. These are the same Jewish groups that you would think would be on his side. They also see the danger of preaching a doctrine that says ‘Jesus was not the Messiah because he refused to do signs’. Peter in Acts will actually preach sermons that say ‘God approved of his Son by giving him the Holy Spirit to do miraculous signs in front of you’. The ‘sign of the prophet Jonah’ was not Jesus telling Israel ‘you will get no signs from me’, like Hagee teaches. He said ‘the sign of Jonah’ was that Jonah went to the gentiles [Nineveh] to preach and not to Israel. Therefore the sign was Jesus telling Israel ‘I am not your Messiah, I am going to the gentiles.’ This is not what the ‘sign of Jonah’ means. The sign of Jonah was ‘as Jonah was in the belly of the whale 3 days and 3 nights, so shall the Son of man be in the heart of the earth [buried] for 3 days and nights’. The sign of Jonah was the death and resurrection of Jesus! Jesus was saying to Israel ‘I have been doing many signs already [raising the dead, opening blind eyes. All the signs that they were rejecting!] And in the ‘sign of Jonah’ statement Jesus was saying ‘this will be the ultimate sign, until you believe in this sign [the resurrection] your eyes will be blinded to all the other signs’. Hagee actually says ‘if God wanted Jesus to be the Messiah to Israel, why didn’t God give Jesus the ability to do signs like Moses’. He did! Moses even says ‘the Lord your God will raise up a prophet LIKE UNTO ME, whoever doesn’t hear him will be destroyed’. Peter says God did signs among you [Israel] to testify that he was the Messiah. The writer of this gospel [John] says ‘these signs have been recorded SO YOU WOULD BELIEVE THAT JESUS IS THE MESSIAH [CHRIST]’. John [the Apostle] will later write in his letter ‘who is anti Christ? He that denies that Jesus is the Messiah [Christ] is anti Christ’. So here we see that Jesus was proven to be the messiah by the miracles he did. The greatest one being his resurrection from the dead!

John 1

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https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww

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http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1

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