Sunday sermon

15 Sep, 2019, No comments

SUNDAY SERMON

Psalm 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

[Post below]

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Sunday Sermon

https://youtu.be/9mb2HulQ1mw

https://www.dropbox.com/s/tir8x5s87gvu38p/Sunday%20Sermon%203-4-18.mp4?dl=0

https://1drv.ms/v/s!Aocp2PkNEAGMh3Uz8BorraZOy6uu

ON VIDEO

.Sally the cat

.The discipline of routine

.The mystery of Hudson County Park [North Bergen]

.Who is the real Cinderella man?

.Catholic lectionary- year A or B?

.Bishop Mulvey

.The 2 divisions of the 10 commandments

.How we relate to God- and our fellow man

.The purpose of the law

.The Sabbath- a history

.Its not about ‘Church day’

.Church history

.God’s rest

.Philosophy

.The money changers and zeal of the Lord

.Jesus ‘rested’ [was dead] in the grave on the Sabbath- and rose on Sunday

.Thus removing the accusation that he did miracles- on the Sabbath- see?

.Holy week

.The mystery of Hudson county park- the real name is James J Braddock park- the one and only Cinderella man from North Bergen New Jersey

Teaching- [Past posts below]

Today I covered a lot on the video- and will simply try and give a brief overview.

The verses from the Mass were on the 10 commandments- and the account from John 2 where Jesus turned over the tables of the money changers-

John 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

John 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

From Exodus 20 [the 10 commandments] I taught on the Sabbath day command and covered the history of how different churches have disagreed on how we ‘keep’ this command today-

Exodus 20:8 Remember the sabbath day, to keep it holy.

In short- it really is not a ‘command’ about what day Christians should ‘attend church’- but the Sabbath was a ‘place of rest’-

Both in the Psalms and the letter to the Hebrews we are taught the ‘Rest’ spoken about was fulfilled in the New Covenant of Grace- a place of rest in Christ.

Hebrews 4:10

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

In Context | Full Chapter | Other Translations

The passage from John 2 also spoke about the Jews asking Jesus for a sign-

John 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

The sign that Jesus would give to them was his resurrection from the dead- that would be the ‘sign’ that all men must believe on in order to be justified in the sight of God-

John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

John 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

John 2:21 But he spake of the temple of his body.

John 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Jesus fulfilled all the law- he even stayed in the grave on the Sabbath day- and rose on Sunday as proof that he fulfilled all the law- paid the price for sin [death] and rose again.

The offer of rest in Christ is still available today- to all who will believe-

9 There remaineth therefore a rest to the people of God.

10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Heb. 4

It is not about what day ‘church’ is- but it is about us entering into the rest spoken about after God created all things in 6 days- and rested on the 7^th-

4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

5 And in this place again, If they shall enter into my rest.

6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Heb. 4

This rest- the grace of God- is still a ‘place’ where people enter in- they cease from their own works [the efforts of trying to be saved by the law] and believe on Christ- and freely receive the gift of grace.

I also spoke on the verses pastor Bil preached on and will add my past commentaries below.

The passage from Corinthians [Mass] sums it up-

1Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom:

1Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

1Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

It’s not about human wisdom [how smart we are] or about signs- but the answer is in Christ crucified- to the natural mind it seems foolish- to the unbelieving intellectual it simply does not make sense.

But to all who believe- it is in him where we find the wisdom of God- he gave the Jews the sign they asked for-

Matthew 12:40

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

And in so doing- we now have access to the true wisdom of God-

Which is found in the one who died- and rose again-

Christ the power of God, and the wisdom of God.

1 Cor. 1:24 b

PAST POSTS [My past teachings that relate to today’s post- Sunday sermon- Verses and other videos below]

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/

https://ccoutreach87.com/john-complete-links-added/

https://ccoutreach87.com/acts-links/

https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/overview-of-philosophy/

https://ccoutreach87.com/hebrews-updated-2015/

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/ephesians-links/

Hebrews-

CHAPTER 3:

END NOTES-

PSLAMS 95.

TRUE SABBATH REST.

‘Wherefore HOLY BRETHREN, partakers of the heavenly calling’ I want to submit to you that these terms found thru out Hebrews are really speaking of the privileged position of the 1^st century Jew before his final rejection of Messiah as a nation. Most times we read these verses and debate whether it is speaking of someone who is ‘saved’ or not. Later we will see this in chapter 6 ‘those who were once enlightened and partakers of the Holy Ghost’ all these terms can apply to Israel as Gods peculiar people and chosen nation. I feel Paul is still addressing them this way because they are still in a transition stage in the 1^st century. There is still hope that they will receive Messiah as a nation. All these terms are referring to Israel as being Gods special people who came for a special purpose. Ultimately they will not live up to this calling [yet!] because they will reject Jesus as a nation, though there will be a remnant of Jews who will believe. So as we read thru out Hebrews we will look at all these privileged expressions as speaking of Israel as Gods special nation.

This will clear up the arguments that many believers have over portions of this letter. ‘Consider the Apostle and High Priest of our profession, Christ Jesus…and Moses was faithful in all his house as a servant, for a testimony of those things that would come later…but Christ as a Son over his own house WHO’S HOUSE ARE WE if we hold fast the confidence and rejoicing of hope firm unto the end’ a main theme from Paul is to compare Moses and Jesus. Paul will take lots of Old testament verses and quote them in this letter. I believe more than any other New Testament letter. He quotes them freely, not even giving the chapter and verse, he says ‘somewhere it is said’ and then goes right into it. Sort of like what I do on my blog! The point is Paul is seeing so many shadows of the Old Testament fulfilled thru Christ that his mind is exploding in revelation. It is almost like he can’t stop proving this point. Jesus is seen all thru out the Old Testament and Paul is obsessed with showing this to the first century Jew, his own cultural family. He says in Romans that he would be cursed himself if he knew it would open the eyes of his nation. Paul also reveals that Israel can become this house, if she ‘holds on to the end’. We will read stuff like this a lot in Hebrews. This causes some to read the letter as in if Paul were writing Christians.

Jesus taught in John 15 that the branches would be cut off that would not bring fruit. Paul also said that Israel, the natural branches, were cut off so we [gentiles] would be grafted in. These terms of ‘holding on, staying steadfast’ can be applied to Israel in the sense that Paul is pleading ‘you have a few thousand year history with God. God has sent you prophets and anointed your kings with his Spirit [by the way this is why in chapter 6 it will say those who were once enlightened by the Spirit and were made partakers of the Holy Ghost- no other nation on earth had the Spirit of God actively administrating their government like Israel- the argument isn’t whether it’s talking about people who were ‘truly saved’ or not!] you, Israel, have been walking with him for a long time, DON’T FALL AWAY NOW!’ So in context the ‘holding on’ can describe the transition stage. Don’t fall away after all these years of waiting for Messiah as a national hope and promise. You will see Paul use this argument in Acts when he says ‘you guys are accusing me of heresy, and I am just preaching the fulfillment of the promise that our fathers have been waiting for, for over thousands of years’.

‘Wherefore, as the Holy Ghost says, today if you will hear his voice, harden not your hearts, as in the provocation, the day of temptation in the wilderness, when your fathers tempted me and saw my works FORTY YEARS… so I sware in my wrath they shall not enter into my rest’ Now, a common theme is to teach that Christians cant get the promised land because they don’t have faith. It is taught that Israel in the wilderness are a type of believers and to get the promise you must believe. While all this can be true, this is not the context in Hebrews. Paul is trying to get Israel to BELIEVE in Christ for righteousness, as opposed to her trying to work for it [Romans 9-10].

Paul sees the story of Israel not entering into the Promised Land as an example of the danger of not entering into the new covenant by failing to believe in Jesus and be justified by faith. He will later do this in chapter 11, the great faith chapter. He will show Israel how all of her Patriarchs received A GOOD REPORT [justified] by faith. I will explain it when I get there. So keep in mind that Israel in the wilderness is a type of Israel in the first century, and Paul is trying to tell them ‘just like our fore fathers couldn’t get into the promised land because of UNBELIEF, so too you are in danger of stumbling over the righteousness of God which is by faith, not of works!’ I also find it interesting that Paul includes the 40 year period of judgment. It was around 40 years after the crucifixion of Jesus until the destruction of the temple in AD 70.

It was a prophetic sign, a sort of probationary period for Israel as a nation. It was like God said ‘40 years are now up, the temple is going to be destroyed just like my Son said, those who haven’t moved on and made the transition into the ‘new temple’ are now being judged’. Israel hasn’t had true temple worship since! ‘Wherefore the Holy Ghost saith, today if you will hear his voice harden not your hearts [as opposed to the voice of Moses which is the law] as in the provocation, the day of temptation in the wilderness: when your fathers tempted me, proved me and saw my works FORTY years…so I sware in my wrath they shall not enter into my rest, take heed brethren [fellow Jews] lest there be in any of you AN EVIL HEART OF UNBELIEF IN DEPARTING FROM THE LIVING GOD’ We are going to enter a theme that speaks of Israel not entering Gods true rest because of unbelief, not because of a lack of works [law].

The apostle will begin to use the story of Joshua entering into the Promised Land as a story of Jesus [which the Old Testament translation of Joshua means Jesus] and his offering true rest [grace] to 1^st century Israel. The fact is the only ones who entered in were the ones who believed. The unbelievers [all the adults except for Joshua and Caleb] all died out over a 40 year period in the wilderness. Just like many of the first century Jews would reject Messiah for 40 years until the destruction of their temple. Jesus said we must become like little children to inherit Gods Kingdom. The children of the older generation entered into the Promised Land, the parents died. Why did they die Paul? Was it because they didn’t have the law or do ‘works’? NO! They died because of unbelief. Paul is stressing that the 1^st century Jew is also in danger of ‘not entering into rest [grace] because of unbelief’. We often read these verses applying them to Christians, which is OK. But when you read them in context, then you see the real meaning. This will help later when we read others passages. We wont argue over Arminian or Calvinistic interpretations of stuff, we will see that neither one is right as it pertains to certain portions of this letter. ‘And to whom sware he that they should not enter into rest, but to them THAT BELIEVED NOT, SO WE SEE THAT THEY COULD NOT ENETR IN BECAUSE OF UNBELIEF’ Do you see the significance of this argument? Brilliant Paul is using all of these well known Old Testament stories to convince Israel that they must believe [justification by faith] in order to ‘inherit the land’ [the promise of eternal life]. This is the whole context of Hebrews. That’s why when modern preachers use all these verses to say you must believe to get material things, that they are way off the mark. It is true that faith does obtain things. And when we believe God for healing and finances and answers to prayer that it is vital to believe. But so many modern teachers have taught these promises as getting stuff, while in context you begin to see the true meaning.

PSLAMS 95-

Once again we the writer freely quoting- and ‘interpreting’ this passage from Psalms- and showing that the sin that prevented Israel form obtaining rest- was UNBELIEF.

Why is this so important?

If you remember the Romans teaching I did last- Paul stresses that the righteousness of God comes by faith- not of works ‘lest any man should boast’.

So- this letter to the Hebrews [Jewish people] is intended to show them the superiority of the New Covenant over the Old.

And the way you obtain the benefits of the New Covenant [redemption] is thru faith.

The passage from Psalms recounts the history of the Jewish people- and those who did not ‘get in’ [Promised Land] were those who did not have faith.

We also read how Paul teaches that the Promised Land spoken of was still a future event/place-

Paul uses Psalms again and says ‘If Joshua gave them the rest [Canaan- book of Joshua] then God would not have spoken of another day’.

Here Paul says the true day ‘of rest’ also referred to as the true Sabbath day [age of grace- not an actual day] is fulfilled in the coming of the Messiah- and just like God ‘rested the 7^th day from all his works’- so we too can rest from our works [the law] and also enter into rest- thru the ‘new Joshua’ [Jesus].

Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,

Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Psalm 95:9 When your fathers tempted me, proved me, and saw my work.

Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.

HEBREWS 4-6 [Just made the video- so today you get ‘real time’- P.S.- to my kids- the carnival looks good- maybe we will go today? Text me- dad.]

CHAPTER 4:

NEW NOTES BELOW-

.SABBATH REST

‘Let us therefore fear [Jews in the first century, not Christians in the 21^st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1^st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it.

For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7^th day on this wise, and God did rest the 7^th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7^th day’ for his people to enter into. He uses the 7^th day as a symbol of Gods ‘day of Grace and rest’.

He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7^th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1^st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation.

And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7^th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans.

He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1^st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody.

They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God's real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation.

NEW NOTES-

.SABBATH REST

Remember context- in this chapter the writer is appealing to his Jewish brothers.

And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’-

So beware- if you now reject this new offer of REST- it will be because of UNBELIEF.

The writer is making an argument for Justification by Faith here.

He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day.

He says ‘ok- God RESTED himself on the 7^th Day of Creation’.

This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law].

Was not the Rest promised to Israel when they entered the Promised Land.

Why?

Because King David says many years later- in Psalms 95- that a Rest is still in the future.

What Rest?

The 1^st century offer of Grace- thru Faith- not works.

See how important context is?

So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen.

No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest.

These verses only make sense in this context.

Preachers often teach the verse ‘strive to enter into rest- people of God’.

And apply that to Christians- who are already ‘in rest’.

No- that’s the wrong setting for these verses.

But- to the 1^st century Jew- under the law- then it makes sense.

They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith.

So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace].

And have Rest.

See?

NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David.

Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled.

In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’

Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.

Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,

Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Psalm 95:9 When your fathers tempted me, proved me, and saw my work.

Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.

Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Hebrews 4:5 And in this place again, If they shall enter into my rest.

Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

Hebrews 4:9 There remaineth therefore a rest to the people of God.

Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

.SAMUEL 17
1Samuel 17:29 And David said, What have I now done? Is there not a cause?
https://youtu.be/RL5eNCxrq5Y Samuel 17
https://ccoutreach87.files.wordpress.com/2016/08/8-25-16-samuel-17.zip

ON VIDEO-
.Did we land on the moon? [yes- I talk about it]
.Corruption in government
.The valley of Elah
.Sibling rivalry
.Why so mad David?
.Next video- is the earth flat? [I hope you realize this is a joke]
NEW- [past posts- verses below]
Most of us are familiar with this chapter- David fights Goliath.
The Philistines are in battle formation on one side of the valley-
And Israel on the other.
A great warrior from the Philistine’s side comes out and makes a challenge.
‘Instead of both our armies killing each other- just send out one of your guys to fight me- if he wins- we will become your slaves’.
But if I kill him- ‘you serve us’.
Simple- the idea was not new- it was practiced by the Greeks.
The bible tells us that the army of Israel feared greatly when they heard the challenge.
Not just because Goliath was huge- but because they were men of their word.
The challenge was serious- if they lost- the whole ‘promised land’ thing was over.
So- the giant makes the challenge for 40 days- and no one takes him up on it.
David- still a young shepherd boy- brings some food to the front lines and hears the threat.
He says ‘who does this guy think he is- he’s challenging God’!
His oldest brother hears David saying this- and challenges his motive-
‘Who do you think you are- you just came up to see the fight’.
Remember- his oldest brother was already passed up to be the next king- and David was anointed by Samuel.
So- there is already some friction here.
David turns away- and keeps asking.
The words of David can be misunderstood- sort of like ‘sure- he talks big- but he has nothing to back it up’.
The Corinthians said the same thing about Paul.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
2nd Cor.
But David meant it- he had a real anger about what the giant was getting away with.
The bible says the zeal for God’s house has ‘eaten me up’.
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. Ps. 69:9
And his disciples remembered that it was written, The zeal of thine house hath eaten me up. Jn. 2:17
Referring to the righteous anger that Jesus also had.
And this type of anointing can be misunderstood- most people do not believe others can have such a determination for a cause- that they would be willing to risk their lives.
Saul hears that there is some guy in the camp who is willing to take up the challenge- and he calls for him.
David shows up-
Saul says ‘you can’t fight him- you’re a kid- and he a man of war since he was a kid’.
David says when he was taking care of the sheep- he killed both a bear- and a lion when they threatened the fold.
And he says God will do the same with this ‘uncircumcised Philistine’.
David is not just making a derogatory statement here- he is saying ‘this guy is not even part of the covenant promise that we have’.
Circumcision was the sign of the Old Covenant- and it did carry weight with it.
So- Saul gives the permission- and David is off to meet the challenge.
He put on Saul’s armor- but it was too much for him.
So he stuck with the weapons he was familiar with-
He takes 5 stones from the brook- and goes with a staff and sling.
Often times we make the mistake- and try and imitate others to get the job done.
No- keep it simple- use the tools you are already skilled with- God will do the rest.
As the giant sees David- he too disdains him ‘what- you send some kid to fight me- I will feed him to the birds’.
At this point I think David is getting tired of everybody challenging his ability.
David says ‘I come to you in the name of the living God’.
He slings the rock [the average rock for this type of stuff- was about the size of a baseball- and a good ‘slinger’ could sling it at around 100 miles per hour- it was no pebble].
David hits the giant in the head- and he falls face forward- dead.
David has no sword- so he walks up to the giant- takes his sword [which we will read about later in the book of Samuel as well].
He chops the giants head off- and walks away with it- in hand.
‘Wow John- guess the Philistines surrender at this point- right?’
Wrong- they were not men of their word- and fled.
But it made no difference- the army of Saul chases them down and finishes the job.
A few things-
David shows the head to Saul- and then the bible tells us he brought it to Jerusalem.
‘What’s wrong with that John’?
Well- Jerusalem is not the capitol city of Israel yet.
Some people called the Jebusites still had it.
It was a strong fortress city- and David grew up under its shadow.
Bethlehem was about 8 miles away.
Now- David just had a great victory- he was already anointed as king- yet did not hold the official title yet.
How could he have walked up to Jerusalem- still held by enemies- and place the head of the giant there?
And why?
I think David might have been making plans for his capitol.
He knew Jerusalem was rightfully part of the inheritance- and it was a good fortress city.
He might have been sending a message-
‘Look- I just killed some guy with this huge head- and your next’.
And after the Jebusites got wind of the story- they might have ‘allowed’ David to place the trophy on the gate.
Either way David had a great victory this day- all who challenged his motives and skill, including the giant- were proven wrong.
David is now being seen in the eyes of the people as a great leader- even at this young age.
When men of ability rise up in a kingdom- it’s usually a good thing.
After all- you have a great fighter on your team.
But when Kings who are over them- are struggling with their own identity- then it’s not a great thing.
And Saul was one of those types of kings
PAST POSTS-
1st- 2nd Samuel-
https://ccoutreach87.wordpress.com/1st-2nd-samuel/ [Old commentary I wrote years ago]
VIDEO/POST LINKS-
https://ccoutreach87.wordpress.com/2016/06/24/every-cop-a-criminal/ [1-2 Samuel]
https://ccoutreach87.wordpress.com/2016/06/28/when-the-saints-go-marching-in-sam-3-john-2-4/
https://ccoutreach87.wordpress.com/2016/06/29/just-a-box-samuel-4/
https://ccoutreach87.wordpress.com/2016/07/03/would-you-be-isis/
https://ccoutreach87.wordpress.com/2016/07/07/samuel-5-6/
https://ccoutreach87.wordpress.com/2016/07/12/samuel-7-8/
https://ccoutreach87.wordpress.com/2016/07/18/samuel-9/
https://ccoutreach87.wordpress.com/2016/07/23/samuel-10/
https://ccoutreach87.wordpress.com/2016/07/27/the-chapel/
https://ccoutreach87.wordpress.com/2016/07/29/samuel-11-kings-n-priests/
https://ccoutreach87.wordpress.com/2016/08/02/samuel-12-13/
https://ccoutreach87.wordpress.com/2016/08/09/samuel-14/
https://youtu.be/iImxoD3cRfQ Samuel preview
https://ccoutreach87.wordpress.com/2016/08/13/john-12/
https://ccoutreach87.wordpress.com/2016/08/17/samuel-15/
https://ccoutreach87.wordpress.com/2016/08/19/samuel-john-hebrews-review/
https://ccoutreach87.wordpress.com/2016/08/24/samuel-16/

VERSES-
1Samuel 17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.
1Samuel 17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
1Samuel 17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.
1Samuel 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
1Samuel 17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
1Samuel 17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.
1Samuel 17:7 And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
1Samuel 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
1Samuel 17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
1Samuel 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
1Samuel 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
1Samuel 17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
1Samuel 17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
1Samuel 17:14 And David was the youngest: and the three eldest followed Saul.
1Samuel 17:15 But David went and returned from Saul to feed his father’s sheep at Bethlehem.
1Samuel 17:16 And the Philistine drew near morning and evening, and presented himself forty days.
1Samuel 17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;
1Samuel 17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
1Samuel 17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
1Samuel 17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
1Samuel 17:21 For Israel and the Philistines had put the battle in array, army against army.
1Samuel 17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
1Samuel 17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
1Samuel 17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
1Samuel 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
1Samuel 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
1Samuel 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
1Samuel 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
1Samuel 17:29 And David said, What have I now done? Is there not a cause?
1Samuel 17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
1Samuel 17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
1Samuel 17:32 And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
1Samuel 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
1Samuel 17:34 And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
1Samuel 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
1Samuel 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
1Samuel 17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
1Samuel 17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
1Samuel 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
1Samuel 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
1Samuel 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
1Samuel 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
1Samuel 17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1Samuel 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
1Samuel 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
1Samuel 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
1Samuel 17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.
1Samuel 17:48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.
1Samuel 17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
1Samuel 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
1Samuel 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
1Samuel 17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
1Samuel 17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
1Samuel 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
1Samuel 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
1Samuel 17:56 And the king said, Enquire thou whose son the stripling is.
1Samuel 17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
1Samuel 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
But Jerusalem which is above is free, which is the mother of us all. Gal. 4:26

http://www.corpuschristioutreachministries.blogspot.com
facebook.com/john.chiarello.5
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.#

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Mark 2 [North Bergen]

POSTED BY CCOUTREACH87 ⋅ MARCH 2, 2017 ⋅ LEAVE A COMMENT

WEDNESDAY 3-1-17
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
https://youtu.be/_SRevM8Tcs4 MARK 2
https://ccoutreach87.files.wordpress.com/2017/03/3-1-17-mark-2-north-bergen.zip
https://youtu.be/4S5YHb2hea8 BURGER KING [Glenn]
https://youtu.be/mij6WkuCllE MONKEY WITH 3 TAILS [Rick]
ON VIDEO [Mark 2]-
.91st. st. to park [Fairview- North Bergen]
.Who can forgive sins but God?
.Man healed
.Why was Jesus with sinners?
.Culture shock
.New Wine [and skins]
.Don’t pick the corn
.Don’t you remember what David did?
.The Sabbath was made for man- not the other way around
.David and his men a type of Jesus and his men
NEW- I taught on the first video [Mark 2] and spent a few hours with some of my friends. Glenn is homeless- and we have had some good talks. I share a little of his story on the short videos. On the teaching video I’ll try and add my past teaching on this chapter. I haven’t done a commentary on Mark’s gospel- and when I get back to Texas I might pick up on where I left off and make a complete study out of it. When I left the guys I thought of possibly doing a NYC video at midnight type of a thing- I’ve done those before- and you can see how the streets are always crowded in the ‘city that never sleeps’. But I’ll put that off for now.
On today’s post/video I walked past the spot where I made some of my first teaching videos- in 2014- below are those videos.
https://www.youtube.com/watch?v=KSwvNQlFyuY [North Bergen- 2014]
https://www.youtube.com/watch?v=7SxYy2p1OX4 [North Bergen- 2014]
https://www.youtube.com/watch?v=g4VF0gOYw_k [North Bergen- 2015]
PAST TEACHING- [verses below]
Jesus talks about the story of king David found in Samuel- I taught that chapter before- 1st Samuel 21- here’s the link to my study [below I’ll paste the text to my commentary on the chapter]
https://ccoutreach87.com/1st-2nd-samuel/
I mentioned these bible books on today’s video [Mark 2]- here are my studies on them-
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/james-2015/
(905)SAMUEL 21- David is fleeing from Saul and he goes to the priest at Nob. The priest wonders what’s up. David tells him he is on a special assignment from the king and he and his men need food. The priest tells him the only food available is the consecrated bread that is only for God and the priesthood. David convinces the priest to let them eat and David asks ‘do you have any weapons here’. The priest says ‘I have the sword you used to kill the giant’ David says ‘great, that will work just fine’. Jesus used this story to describe himself and the disciples [Mark 2]. One day Jesus and the disciples were going thru the grain fields and the disciples picked the grain and ate it on the Sabbath. The Pharisees said ‘your disciples are breaking Gods law by picking it on the Sabbath’. Now, to be honest they were breaking the over extended ideas that the religious Pharisees came up with thru their legalism. But Jesus still used this example as a defense. He says ‘have you not read what David and his men did? They ate the ceremonial showbread that was not lawful, only the priests could eat it’. David and his men are a symbol of Jesus and his men. While it is true that the bread was only lawful for the priests, David is a king/priest who gets away with doing ‘priestly things’ because of his picture of Christ. Scripture says he put on an ephod [priestly garment] which only priests could do. David functioned before the open Ark in Jerusalem. He did things that other kings were punished for [Saul, Uzziah]. Jesus in essence was saying to the Pharisees ‘I am the new priest/king from which all future law and worship will be measured by. Me and my followers are not under the law, the law serves us’! In Christ we are free from the guilt of the law, we live above legalism and follow the master. David and his men were acting like priests and kings contrary to the economy of their day. David was a type of Jesus whose future priestly ministry would ‘out trump’ the law.
[parts]
https://youtu.be/psCMQgX_7v4 Samuel 21
https://ccoutreach87.files.wordpress.com/2016/10/10-6-16-samuel-21.zip
ON VIDEO-
[Yes- I ‘Backslid’. I promised no more political stuff- but for the first 20 minutes of the video- I get into it. The last 10 minutes I do teach- and have some new notes below on that. I made this video a few days ago- before the latest ‘controversies’- the Hillary WikiLeaks and the Trump video. It really makes no difference- I’m simply dealing with media bias. Trying to show how the media decides what to focus on. Yet- the real important issues of our time are put on the back burner- and we do politics like a sport].
.Debates
.Media bias
.Clinton Foundation
.Why no taxes?
.Clintons health is a real issue
.Why is she off the trail?
.How did the Clintons get rich?
.What about the server?
.Why did CNN fire the doctor?
.Google even manipulated the search results
.Russia
.Abortion
.The sword came back
NEW-
David is on the run from King Saul.
He shows up at the house of God and asks the priest for food.
The priest is nervous- David is alone [not a full military back up] and something just doesn’t seem right.
David assures the priest ‘look- I’m on a special mission for the king- it’s so secret I left quickly- didn’t even have time to take food or weapons’.
Wow- this must be some mission?
How about some lie.
Yes- David is good at lots of stuff- and he lied great here.
So- the priest gives David and his few men the Holy bread- which is only for the priests.
Now- David is not from the priestly tribe- Levi- but from Judah.
Ok- David takes the food and asks ‘do you have any weapons’?
The priest says ‘only the sword- I mean it’s wrapped up in the back- we treat the thing like it’s holy’.
Yes- the sword David used to cut the giants head off.
I think David must have felt a little remorse here.
The whole nation had that sword as a memento of David’s great victory over Goliath.
He used the sword only one time- the day he cut the giants head off.
After all- it was the giant’s sword.
Now- he’s on the run from Saul- already made up some great lies- and the priest gives him the weapon he used in the past.
When he trusted in the living God- against all odds- and was a righteous warrior.
David takes the sword- goes to the Philistines-
Huh?
Yes- he flees to the enemy camp- and the king of Gath says ‘why did you bring this guy to me- isn’t he David the great warrior who killed us in the past’.
Now- David seems to have been trying to get a job- you know- as a mercenary.
He couldn’t fight for Saul-and that’s his greatest paying skill.
But when the philistines recognize him-
Well- what do you think David did?
Maybe yelled out ‘yes- I’m the one who took the giants head off- and I still come to you in the name of the living God- and…’
Yeah- did he do that John?
Well actually not.
Instead- he started drooling at the mouth- and scribbling on the doors- you know- like he was nuts.
‘John- you shouldn’t joke about stuff like that’.
I’m not!
Go read it [below].
Yes- the great man after ‘God’s own heart’ was so afraid- he pretended he was nuts- and yes- the scheme worked-
The king says ‘this guy’s not David- that great man of honor- he’s a nut’!
Ahh- we see what fear can do to a man- even a great man.
Yes- David is in a tough spot-
His own king- Saul- is out to get him.
His only option was to go work for the enemy-
At least that’s what he thought.
And then he not only acted like a nut-
He lied to the priest too.
He ate the bread that Jesus himself said was only for the priests
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? Jesus.

And he schemed his way into a corner.
Does anything good come out of this at all?
Yes- Jesus used this story- when defending himself and his disciples when they were accused of violating the law.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.

And Jesus- who too was from the tribe of Judah-
Superseded the Old Covenant law-
He never broke it- but he ushered in a better covenant.
By so much was Jesus made a surety of a better testament.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews
So David- on his bad day- actually glorified Jesus on his good day.
And even in his failure- gave Jesus one of the greatest stories he could use to show his superiority over the Levitical priests.
Yes- that Jesus and his men- just like David and his- did indeed have the right to do what they did.
Because they were from a better tribe-
The one that our Lord ‘sprang from’.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Heb. 7:14
Amen.

VERSES

1Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom:

1Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

1Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

1Corinthians 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

John 2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem.

John 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

John 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

John 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

John 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

John 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

John 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

John 2:21 But he spake of the temple of his body.

John 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

John 2:24 But Jesus did not commit himself unto them, because he knew all men,

John 2:25 And needed not that any should testify of man: for he knew what was in man.

Exodus 20:1 And God spake all these words, saying,

Exodus 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Exodus 20:3 Thou shalt have no other gods before me.

Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

Exodus 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.

Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Exodus 20:8 Remember the sabbath day, to keep it holy.

Exodus 20:9 Six days shalt thou labour, and do all thy work:

Exodus 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

Exodus 20:13 Thou shalt not kill.

Exodus 20:14 Thou shalt not commit adultery.

Exodus 20:15 Thou shalt not steal.

Exodus 20:16 Thou shalt not bear false witness against thy neighbour.

Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

Romans 6:23

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

In Context | Full Chapter | Other Translations

Luke 24:1

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

In Context | Full Chapter | Other Translations

Acts 20:7

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

In Context | Full Chapter | Other Translations

1 Corinthians 16:2

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

In Context | Full Chapter | Other Translations

Romans 14:5

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

In Context | Full Chapter | Other Translations

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

Mark 2:28

Therefore the Son of man is Lord also of thesabbath.

In Context | Full Chapter | Other Translations

March 4, 2018 - Year B

« March 3 | March 5 »

Third Sunday of Lent

Lectionary: 29

Reading 1EX 20:1-17

In those days, God delivered all these commandments:
"I, the LORD, am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.
You shall not carve idols for yourselves
in the shape of anything in the sky above
or on the earth below or in the waters beneath the earth;
you shall not bow down before them or worship them.
For I, the LORD, your God, am a jealous God,
inflicting punishment for their fathers' wickedness
on the children of those who hate me,
down to the third and fourth generation;
but bestowing mercy down to the thousandth generation
on the children of those who love me and keep my commandments.

"You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished
the one who takes his name in vain.

"Remember to keep holy the sabbath day.
Six days you may labor and do all your work,
but the seventh day is the sabbath of the LORD, your God.
No work may be done then either by you, or your son or daughter,
or your male or female slave, or your beast,
or by the alien who lives with you.
In six days the Lord made the heavens and the earth,
the sea and all that is in them;
but on the seventh day he rested.
That is why the LORD has blessed the sabbath day and made it holy.

"Honor your father and your mother,
that you may have a long life in the land
which the LORD, your God, is giving you.
You shall not kill.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet your neighbor's house.
You shall not covet your neighbor's wife,
nor his male or female slave, nor his ox or ass,
nor anything else that belongs to him."

OrEX 20:1-3, 7-8, 12-17

In those days, God delivered all these commandments:
"I, the LORD am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.

"You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished
the one who takes his name in vain.

"Remember to keep holy the sabbath day.
Honor your father and your mother,
that you may have a long life in the land
which the Lord, your God, is giving you.
You shall not kill.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet your neighbor's house.
You shall not covet your neighbor's wife,
nor his male or female slave, nor his ox or ass,
nor anything else that belongs to him."

Responsorial PsalmPS 19:8, 9, 10, 11.

R. (John 6:68c) Lord, you have the words of everlasting life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
rejoicing the heart;
the command of the LORD is clear,
enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
than a heap of purest gold;
sweeter also than syrup
or honey from the comb.
R. Lord, you have the words of everlasting life.

Reading 2 1 COR 1:22-25

Brothers and sisters:
Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.

Verse Before The GospelJN 3:16

God so loved the world that he gave his only Son,
so that everyone who believes in him might have eternal life.

GospelJN 2:13-25

Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money changers
and overturned their tables,
and to those who sold doves he said,
"Take these out of here,
and stop making my Father's house a marketplace."
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
"What sign can you show us for doing this?"
Jesus answered and said to them,
"Destroy this temple and in three days I will raise it up."
The Jews said,
"This temple has been under construction for forty-six years,
and you will raise it up in three days?"
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.

While he was in Jerusalem for the feast of Passover,
many began to believe in his name
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all,
and did not need anyone to testify about human nature.
He himself understood it well.

Acts 17

12 Sep, 2019, No comments

ACTS 17-
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
ACTS 17- https://youtu.be/fQSdBK5I6bk
https://ccoutreach87.files.wordpress.com/2017/07/7-20-17-acts-17.zip
https://ccoutreach87.com/7-20-17-acts-17/
Guitar Jason- https://youtu.be/i4fyvjvI1y4
Timons?- https://youtu.be/vmtg-tz5WEg

ON VIDEO
.The philosophers
.Mars Hill
.Jesus is the Christ
.General revelation
.Freud
.Apologetics
.Zeus
.3 cities
.3 Sabbath days
.Simple church planting
.Athens
.Epicureans and Stoics
.Hedonism
.Altar to the unknown God
.Your own poets said it!
.Zeno
.Alice [the city]
.Treason?
.N.Y.Times

NOTES-
I taught this chapter before and will add that below.
On the video I quoted- taught some of the poets- and quotes Paul himself used at his famous Mars hill sermon.
And mentioned the only 2 schools of philosophy actually mentioned by name in the bible-
So I’ll just add some of that info here-
Acts 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
The Epicureans followed the school of thought founded by Epicurus [342- 270 BC]
Zeno [340-265 BC] was the founder of stoicism.

Acts 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Areopagus- where Paul preached the famous message was named after the Greek god Ares- the god of thunder and war. The Roman equivalent of the god Mars- that’s where we get ‘Mars hill’.

Acts 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
The Cretan poet Epimenides [600 BC] said the first part [live and move..]
And the Cilician poet Aratus said the last part [we are his offspring].
It is interesting to note that Aratus [315-240 BC] was referring to the god Zeus- yet Paul still uses it to argue for the true God.

Christianity was born at a time where Greek thought/ideas were a big part of society.

We do find the early apostles using the language/ideas of the Greek philosophers when describing the reality of Christ.

The apostle John refers to Christ as THE LOGOS- The word Logos- is a Greek word for ‘word’.

Jesus is called ‘the word of God’.

Now- the Greek thinkers were in fact seeking for the Logos- they used this term to describe the ultimate answer to all tings.
They were on a search for some Divine principle that could explain things.

So- the writers of the New Testament were in a way saying ‘look- we have found the Logos- the thing that you guys are looking for- it is Christ- the Divine Logos’.

We also see the apostle Paul debating with the Greek thinkers in the city of Athens [the seat of Geek philosophy- the city/state where Socrates was forced to drink cyanide].

In Acts chapter 17 he is preaching to these guys on Mar’s Hill- he says ‘In him we live AND MOVE and have our being’.
Now- today as we read this- we don’t get the full import of what he was doing.

But- to the Greek mind- the source of motion was a big thing.

Paul was a smart guy- and he was saying ‘in him we move’ showing that yes- the ‘source of motion’ [Thales water] is not found in the natural world [Physics] but the source comes from the Metaphysical world [God].

He also says ‘when I was walking thru your town- I saw one of your altars- to the unknown god’.

At the time many believed in a Pantheon of gods- and to cover their bases- they had an altar for any god they might have missed- smart thinking!

So Paul says ‘him I declare unto you’.
Notice how Paul was able to debate- converse with them- and at the end actually use their own ideas- to present the gospel.
In this chapter- Acts 17- we read of the only 2 groups of philosophers mentioned in the bible.

The Epicureans and the Stoics.

The Epicureans were an early form of what we call Hedonism today- the idea that pleasure is the principle purpose of man.

The Stoics believed in ‘stoicism’ that man should have no emotional response to pain or pleasure- that’s why we call people today ‘Stoics’- when they seem to not be moved by anything.

Ok- that’s it for now- might make some comments tonight- but I’m getting ready to fly out soon- and trying to wind down before I leave.
If I don’t write tonight- I’ll talk again when in North Bergen- God bless you all.
[parts]
SOCRATES
Socrates was born around 469-470 BCE.
He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning.

This is referred to as the Socratic Method.
Socrates came on the scene during the famous Spartan wars.

The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta.
As you know- the Athenians suffered a great defeat at the hands of the Spartans.
The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’.

They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment.

They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat.

This was when Socrates entered the fray- when the people had many questions about life.

He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard.

They were called Gadfly’s- because they were like flies that would pester you- and elicit a response.

The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace.

He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s.

He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock.

His most famous student- Plato- spoke with him before his death.

Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it.

Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues.
Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues.

There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’.
During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists.

The word comes from Sophia- meaning wisdom.

Philosophy itself means The Love of Wisdom.
In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word.

The Sophists were the original Pragmatists.

Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’.
We will get to Pragmatism at the end of this whole series on Philosophy.

But for now- we see the division between what Socrates taught- and the Sophists.

Socrates did indeed teach a form of Ethics- which contrasted with the Sophists.
He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’.

His most famous saying is ‘The unexamined life is not worth living’.

He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas.

Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show.
Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument.

We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign.

So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now.

It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales.

Yet- Socrates seems to be the Father of philosophy in many ways.
He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle].

Why is this important to note?
As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’.

These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud].

So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble.

The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’.

Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter.

Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode.
He also believed that it was good to question things- not to simply believe a thing for the sake of believing.

Over time- thru debate and the discourse of other people- he believed you would get to the truth.

The bible says ‘in the multitude of counselors there is safety’.

Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question.

The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’.

Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear.

Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one.

No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time.
[parts]

THALES AND THE PRE-SOCRATICS
Ok- let me do a little teaching- maybe finish it tonight.

Christianity is not simply ‘made up stories’ from some bible.

No- the history of Western Thought- Philosophy- ideas- all of the various World Views are imbedded with God- our concepts of God- and ask the ultimate question ‘where did all this come from- and why are we here’.

We usually trace the beginning of Ancient Philosophy to the 6th century BCE.

A thinker by the name of Thales sought to find ways to describe natural phenomena without the use of Greek Mythology.

Even though Philosophy deals with Metaphysics [things beyond the natural- physical realm- Physics] yet Thales wanted to find explanations for existence- without leaning on Myth.

He is considered a ‘Pre Socratic’ thinker [before Socrates] and espoused an idea that water was the key source of all things.

These guys were looking for a singular thing to explain stuff.
Sometimes referred to as a unified theory- the same thing that Einstein was seeking to find some 2 Millennia later.

So- Thales surmised that water was the key thing.

There are various ideas of why he came to this conclusion- but one reason might have been the idea of motion.

Many Geek thinkers were looking for the source of motion- where did it come from?

And to the natural eye- if you observe the ocean- rivers- etc. – there does seem to be no cause for the moving of water- so to these guys it seemed like water itself was the source- motion came from water.

Now- there were other religions who taught a sort of idea along these lines.

Some pagan religions said that the ‘god’s’ moved upon the water- and life came that way.

If you read the Christian account of creation in Genesis- you will notice that God did move upon the waters- and the account in Genesis does indeed say that he brought forth life from the water.

Thales came from for Miletus- in Asia Minor.

He was famous for the prediction of a Solar Eclipse that occurred on May 28th- 585 BCE.

The earliest account of this is found in the writings of Herodotus.
Thales is considered one of the 7 sages of the time.

Christianity was born at a time where Greek thought/ideas were a big part of society.

We do find the early apostles using the language/ideas of the Greek philosophers when describing the reality of Christ.

The apostle John refers to Christ as THE LOGOS- The word Logos- is a Greek word for ‘word’.

Jesus is called ‘the word of God’.

So- the writers of the New Testament were in a way saying ‘look- we have found the Logos- the thing that you guys are looking for- it is Christ- the Divine Logos’.

We also see the apostle Paul debating with the Greek thinkers in the city of Athens [the seat of Geek philosophy- the city/state where Socrates was forced to drink cyanide].

But- to the Greek mind- the source of motion was a big thing.

He also says ‘when I was walking thru your town- I saw one of your altars- to the unknown god’.

At the time many believed in a Pantheon of gods- and to cover their bases- they had an altar for any god they might have missed- smart thinking!

The Epicureans and the Stoics.

The Epicureans were an early form of what we call Hedonism today- the idea that pleasure is the principle purpose of man.

The Stoics believed in ‘stoicism’ that man should have no emotional response to pain or pleasure- that’s why we call people today ‘Stoics’- when they seem to not be moved by anything.

1Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1Corinthians 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1Corinthians 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
1Corinthians 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
1Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1Corinthians 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1Corinthians 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1Corinthians 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Corinthians 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Corinthians 1:29 That no flesh should glory in his presence.
1Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1Corinthians 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.

1Corinthians 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
1Corinthians 2:3 And I was with you in weakness, and in fear, and in much trembling.
1Corinthians 2:4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
1Corinthians 2:5 That your faith should not stand in the wisdom of men, but in the power of God.
1Corinthians 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1Corinthians 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1Corinthians 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
1Corinthians 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth.

See? Paul the apostle had the intellectual capacity to engage with the best of them- but he knew that the core issue- was sin. That is those who reject Christianity on the basis of ‘it’s a religion of foolishness’- in reality- even if you win the intellectual argument- yet for the most part people will still not believe. In the end it is always a matter of true repentance- being honest with ourselves- and others. So- Paul didn’t rely on the ‘wisdom of men’ but the power of the Cross. When needed- he would ‘use it’ [men’s wisdom- Acts 17- Mars Hill] but he closed his argument by declaring Christ.
[parts]

VERSES-
Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Acts 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Acts 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Acts 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Acts 17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Acts 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
Acts 17:8 And they troubled the people and the rulers of the city, when they heard these things.
Acts 17:9 And when they had taken security of Jason, and of the other, they let them go.
Acts 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Acts 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
Acts 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Acts 17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
Acts 17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Acts 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Acts 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Acts 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Acts 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Acts 17:21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Acts 17:22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Acts 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Acts 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
Acts 17:25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Acts 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Acts 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Acts 17:33 So Paul departed from among them.
Acts 17:34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
In Context | Full Chapter | Other Translations
John 14:6
Jesus saith unto him, I am the way, the truth, and thelife: no man cometh unto the Father, but by me.
In Context | Full Chapter | Other Translations

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Acts 16

10 Sep, 2019, No comments

ACTS 16
Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
https://youtu.be/I791QOdizbc Acts 16
https://ccoutreach87.files.wordpress.com/2017/07/6-29-17-acts-16.zip
https://ccoutreach87.com/6-29-17-acts-16/
ON VIDEO-
.Python spirit and ventriloquist
.Sorcery forbidden for Christians
.Timothy’s circumcision
.Paul obeys a vision
.Lydia’s conversion
.Oracle of Delphi
.Paul and Silas arrested
.Jail break
.Don’t kill yourself man!
.Paul rebukes authorities
.Jailer and family believe

(739)ACTS 16- Paul and Silas hit the road. They are being led by the Spirit and are evangelizing large regions without a lot of money, organization or ‘corporate help’. Now, these things are permitted, but we need to make sure we are seeing this story right! Jesus imbedded a mindset into the Apostles, he told them ‘don’t think you need a lot of extra equipment for this. You are the equipment! No special appeals for funds [ouch!], keep it simple’ [Message bible- Jesus instructions when he sent them out by two’s]. So here we actually see the Apostles living the vision. Paul by the way has a vision! He sees a vision of a man in Macedonia saying ‘come and help us’. Luke writes ‘we took this as a sure sign of God sending us’. Wow, what childlike simplicity. The great theologian Paul, the man who could argue orthodoxy all day [and win]. He has a vision and says ‘we took it as Gods will’. Don’t develop doctrines that cut you off from God’s supernatural guidance. Sure, people have gotten into trouble with visions. Cults have ‘prophets and apostles’. But the church also had these things and it helped on the journey. Now at Philippi they convert a woman down by the river. They cast out a demon from a fortune teller. The ‘masters’ see they lost their ‘money maker’ and stir up trouble in the city. Paul and Silas get thrown in jail. They praise God and sing, an earthquake happens. The doors swing open. The jailer thinks they all escaped and is going to kill himself. Paul and Silas preach the gospel and he asks ‘what must I do to be saved’ they say ‘believe on the Lord Jesus and you will be saved, your family too!’ The whole house gets baptized and the city leaders send word ‘tell them to leave’. Now, Paul is a lot like me. He doesn’t let stuff slide. He says ‘they beat us unlawfully, we are Roman citizens! Now they want us to leave secretly. Let them come and tell us publicly’ the leaders hear they are Romans and are worried. Paul made them squirm! Let’s do a little overview. We are halfway thru the book of Acts and we see the ‘churches’ as these free flowing believers carrying out the gospel. Baptisms and healings and visions. We also see doctrinal growth. We challenge the mindset of many evangelicals, baptismal regeneration is not taught [at least I don’t see it] but baptism in water is the immediate outward identification of the believer. In essence it was the New Testament ‘altar call’. Our Catholic friends will eventually develop an idea of baptism as washing away original sin. But sometimes we miss the other idea of putting off adult baptism because of fear of future sins. Saint Augustine, the emperor Constantine and others delayed their baptism thinking they would use it to ‘clean them up’ after any future faults. The doctrine of baptism in Acts is seen as an immediate rite that does affect the believer [as do all outward acts of obedience! Even the Lords Supper strengthens the faith of the believer]. But justification and believing are prior to baptism. But not two weeks or two years prior! But a few minutes. I also forgot to mention that Paul has Timothy circumcised in this chapter. The great Apostle Paul, who will eventually pen the words ‘circumcision means nothing, but a circumcised heart is what matters’ here he gave in. Paul and Silas are fresh off the recent Jerusalem council. They have been accused of teaching Jews ‘abandon the law and circumcision’. The decree from Jerusalem said the gentiles don’t need to worry about these things. But they were still teaching Jewish converts to maintain Jewish law and custom. Timothy was not circumcised, and everyone knew it! His mother was Jewish but his father was Greek. So Paul realized that the judiazers would eventually say ‘see, Paul is even teaching Jews to break Moses law’ so Paul gives in and compromises here. Do the restrictions at the Jerusalem council still hold sway over Jewish believers today? No. Paul will eventually abandon all Jewish law and custom from his doctrine of justification by faith. But at this stage they are still learning and growing. The mindset of ‘God’ in this book is one of ‘less restrictions’ and more acceptance as time rolls on. We see enough stuff on baptism to not call the churches who emphasize baptism ‘Cambellites/heretics’ [the term Cambellite comes from the founder of the Church of Christ/ Disciples of Christ groups. Their founder was Alexander Campbell. He falls into the restorationist camp. He saw the emphasis on adult baptism in scripture and many of his followers see the act of water baptism as the moment of conversion]. But we also see the basic ‘ingredient’ for acceptance as faith. So God is not excluding those who focus on baptism [Peters initial converts] but showing us greater acceptance among ‘those who believe’ [Acts 10]. This is what I tried to say in our introduction to this study. As we read we shouldn’t be looking for formulas or hard and fast verses to simply justify our churches beliefs against the church down the block. But we need to see the heart and mind of God. We also shouldn’t trace our peculiar belief to this historic church and say ‘see, our group is the most accurate one’. Why? Don’t I believe my idea of simple church is closer to the historic church? Yes. But the ‘church’ will develop in good and bad ways as the centuries roll on. The fact that many Catholics and Orthodox and future Protestants will grow and fight and reform, means the church herself has within her the inherent ability to ‘get back to the Cross’ or the reality of all of these groups believing in Jesus causes there to be a fundamental unity that exists because we all possess Christ’s Spirit. So even though I personally see the organic church in Acts, this doesn’t mean that I see the other expressions of church as totally illegitimate or lost! So let’s end this chapter rejoicing with the jailer who heard the gospel and ‘believed with all his house’.

VERSES- [below are the verses I taught- or quoted on today’s post- Acts 16]
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

James 2:19
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
In Context | Full Chapter | Other Translations

Acts 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Acts 16:2 Which was well reported of by the brethren that were at Lystra and Iconium.
Acts 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Acts 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
Acts 16:5 And so were the churches established in the faith, and increased in number daily.
Acts 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
Acts 16:7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
Acts 16:8 And they passing by Mysia came down to Troas.
Acts 16:9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
Acts 16:10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Acts 16:11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
Acts 16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Acts 16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Acts 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Acts 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
Acts 16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Acts 16:19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
Acts 16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Acts 16:21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
Acts 16:22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
Acts 16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Acts 16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
Acts 16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Acts 16:26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Acts 16:27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Acts 16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Acts 16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
Acts 16:30 And brought them out, and said, Sirs, what must I do to be saved?
Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Acts 16:32 And they spake unto him the word of the Lord, and to all that were in his house.
Acts 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
Acts 16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Acts 16:35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.
Acts 16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
Acts 16:37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Acts 16:38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
Acts 16:39 And they came and besought them, and brought them out, and desired them to depart out of the city.
Acts 16:40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Bible verses about sorcery- magic-
Leviticus 19:31 ESV / 320 helpful votes
“Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the Lord your God.
Exodus 22:18 ESV / 274 helpful votes
“You shall not permit a sorceress to live.
Deuteronomy 18:9-12 ESV / 230 helpful votes
“When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you.
Leviticus 20:27 ESV / 211 helpful votes
“A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them.”
Leviticus 20:6 ESV / 154 helpful votes
“If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.
Galatians 5:19-21 ESV / 145 helpful votes
Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
Revelation 21:8 ESV / 127 helpful votes
But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
Deuteronomy 18:10 ESV / 124 helpful votes
There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer
Isaiah 8:19 ESV / 122 helpful votes
And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living?
Galatians 5:20-21 ESV / 105 helpful votes
Idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
2 Chronicles 33:6 ESV / 89 helpful votes
And he burned his sons as an offering in the Valley of the Son of Hinnom, and used fortune-telling and omens and sorcery, and dealt with mediums and with necromancers. He did much evil in the sight of the Lord, provoking him to anger.
1 Samuel 15:23 ESV / 87 helpful votes
For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”
Isaiah 47:8-14 ESV / 82 helpful votes
Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children”: These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments. You felt secure in your wickedness, you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.” But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing. Stand fast in your enchantments and your many sorceries, with which you have labored from your youth; perhaps you may be able to succeed; perhaps you may inspire terror. …
Acts 19:19 ESV / 79 helpful votes
And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.
1 Chronicles 10:13-14 ESV / 79 helpful votes
So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse.
Revelation 22:15 ESV / 78 helpful votes
Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.
2 Kings 21:6 ESV / 76 helpful votes
And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the Lord, provoking him to anger.
Isaiah 19:3 ESV / 62 helpful votes
And the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;
Galatians 5:20 ESV / 56 helpful votes
Idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
Acts 8:9 ESV / 51 helpful votes
But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.
2 Kings 23:24 ESV / 50 helpful votes
Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord.
Micah 5:12 ESV / 49 helpful votes
And I will cut off sorceries from your hand, and you shall have no more tellers of fortunes;
Ezekiel 13:20 ESV / 47 helpful votes
“Therefore thus says the Lord God: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds.
2 Corinthians 11:14 ESV / 46 helpful votes Helpful Not Helpful
And no wonder, for even Satan disguises himself as an angel of light.
More verses I talked about on the video- circumcision of the heart
Deuteronomy 30:6
Verse聽Concepts
“Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.
Deuteronomy 10:14-16
“Behold, to the LORD your God belong heaven and the highest heavens, the earth and all that is in it. “Yet on your fathers did the LORD set His affection to love them, and He chose their descendants after them, even you above all peoples, as it is this day. “So circumcise your heart, and stiffen your neck no longer.
Jeremiah 4:4
Verse聽Concepts
“Circumcise yourselves to the LORD And remove the foreskins of your heart, Men of Judah and inhabitants of Jerusalem, Or else My wrath will go forth like fire And burn with none to quench it, Because of the evil of your deeds.”
Romans 2:28-29
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
Romans 2:25-27
For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?
1 Corinthians 7:19
Verse聽Concepts
Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
Galatians 5:6
Verse聽Concepts
For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.
Romans 3:30
Verse聽Concepts
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
Galatians 3:6
Verse聽Concepts
Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS.
Genesis 15:6
Verse聽Concepts
Then he believed in the LORD; and He reckoned it to him as righteousness.
Romans 4:9-12
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.” How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, read more.
Romans 3:1-2
Then what advantage has the Jew? Or what is the benefit of circumcision? Great in every respect. First of all, that they were entrusted with the oracles of God.
Acts 15:1-19
Some men came down from Judea and began teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren. read more.

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Sunday sermon

8 Sep, 2019, No comments

SUNDAY SERMON

Psalm 16:10

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

[Post below]

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Sunday Sermon

https://youtu.be/G7lyTH_GN6k

https://1drv.ms/v/s!Aocp2PkNEAGMgU_L0Bm4CRD7Ybne

https://www.dropbox.com/s/4f7l13sn3l4yink/2-25-18%20Sunday%20sermon.mp4?dl=0

ON VIDEO- [Mass verses- Rock City Church]

.Abraham’s story

.The famous test

.Soren Kierkegaard https://en.wikipedia.org/wiki/S%C3%B8ren_Kierkegaard

.Offer your son

.The altar

.Issac a type of the Son

.Abraham- a type of God

.The mount of transfiguration

.Moses and Elijah- the law and the prophets

.How did Peter recognize them?

.Tabernacle of David

Psalm 116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.

TEACHING-

I made the video on the way into Rock City Church- and only spoke on the verses from this Sunday’s mass.

I talked about most of the verses from the Mass [added below] but will only focus on one part now-

It was the story of Abraham and when he was tested by God to offer up Issac-

Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Most of us are familiar with the story- God made promises to Abraham that one day he would have a son- and thru that son the world would be blessed.

The apostle Paul teaches this in his letters- that the ultimate fulfillment would come thru Jesus.

After many years of waiting- the promised son Issac was born-

And then the test- God tells him to offer this son on the altar.

Why?

In Hebrews we read-

Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

Hebrews 11:18 Of whom it was said, That in Isaac shall thy seed be called:

Hebrews 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Abraham was a type of God the father- Issac a type of Jesus the son.

We often see the symbol of the son in this story- that's not hard.

But what about the father?

For Abraham to have fulfilled the symbol of God the Father- he had to come to a point in the journey where he would actually believe that if he offered Issac- that God would raise him from the dead-

Hebrews 11:19 Accounting that God was able to raise him up,

And after many years- Abraham did indeed get to the point in his life where he trusted God- that in his mind he simply figured God would raise the boy from the dead, look what he said on the day of the test-

Genesis 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

He believed he would come back- after the offering- with the same boy that he offered.

The theme from the other verses spoke about Jesus the Son who died for us all.

Yet in the story of Abraham- we also see a Father- a Father who would seem to be wiling to do the unthinkable-

A father who loved his son- and yet- because of the greater purpose of God- would be willing to offer his son in obedience.

In the story of Abraham it was only a test- he passed the test.

In the story of God and his Son- it was real.

The Son did indeed die- and was raised back from the dead- so the initial promise made to Abraham would some day be fulfilled- all the nations of the earth are now blessed thru the seed of Abraham-

Jesus- the Christ

Galatians 3:16

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

PAST POSTS [These are my past teachings that relate- Verses below]

https://ccoutreach87.com/genesis/

https://ccoutreach87.com/galatians-links/

https://ccoutreach87.com/james-2015/

https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/hebrews-updated-2015/

https://ccoutreach87.com/mark-links/

Galatians 3

POSTED BY CCOUTREACH87 ⋅ JANUARY 10, 2017 ⋅ LEAVE A COMMENT

GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
https://youtu.be/hhA-O_mb3Y8 Galatians 3
https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip
ON VIDEO
.Abrahamic covenant
.Fulfilled thru Christ
.Law [covenant] came later
.1st promise stands
.Law revealed sin
.Faith in Christ justifies
.Began in Spirit [faith] don’t go back to law [works]
.Christ took the curse of the law on the Cross [tree]
.Law was tutor- to bring us to truth
.Jesus is the Truth
.No more need for the tutor
.Father of many nations
.Legal and actual justification
.Luther- Trent [16th century]
.Legal fiction?
.Mercy seat
NOTE [new stuff below].
Today [1-9-17] I found out that a good friend of mine died.
His name was Huey Martin.
I saw Huey about 10 days ago- the first time in about 7 months.
As he pulled up to Timons [mission] he beeped the horn- and waved for me to come over. I didn’t recognize him- the car window was tinted. So- I sat there and ignored him.
I noticed he kept waving for me to come over- like he thought ‘maybe John is mad- in one of his moods’.
Yes- the guys know me- and this has happened before.
As I walked away- I heard someone yell ‘John- John’.
I walked over to the car window- and realized it was Huey.
I could tell he felt bad- like I was ignoring him.
But I told him I didn’t realize it was him- and I talked with him for around 15 minutes.
I could see he was not doing well- I put my hand on his shoulder- like a brother- and told him I would pray for him.
I see his older brother- David Martin- every week.
I just visit with David- fellowship- and pray with him.
All 3 brothers are like family to me- Andy- David and Huey.
I have had people ask me why I ‘hang out’ with some of the guys- because of their lifestyles.
Over the years I had good talks with Huey- we laughed- he spent 3 days at the house once when he broke a rib.
And yes- we talked about God and life.
I will indeed miss Huey-
He was my friend.
Here’s a video I did about 2 years ago- Huey is in it https://youtu.be/R0ZNzDkvphc
NEW-
Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons.
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham-
Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Then Paul says –
The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’-
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God.
Then the first promise [to Abraham] wasn’t true-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus.
And if the law- which was given later- could also justify man- then basically God would have lied.
God is not a man that he should lie-
Numbers 23:19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Then the question is ‘why did God then give the law’?
Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again.
The law was given till the seed [Son] would come to whom the promise was made-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]-
Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor-
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
The law simply revealed to man his sin until the time of Christ-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
The law is holy- just and good-
But men are sinful.
Therefore the law could never justify us.
Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it-
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished-
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Simple.
The law cannot save us- was never intended to save us-
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
And now that Jesus has come-
The only one who ever fulfilled all the law-
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross-
Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross-
Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us-
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
He quotes Habakkuk showing that the just shall live by faith-
Habakkuk 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not faith- but the ‘man that does them- lives under them’-
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself-
Deuteronomy 21:22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
He warns the gentile believers- if you go back to that system- you are ‘falling from grace’-
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

We are all the children of God by faith in Jesus Christ-
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Amen.

PAST TEACHING I DID THAT RELATES-
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/

https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/protestant-reformation-luther/
VERSES
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:20 Now a mediator is not a mediator of one, but God is one.
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
________________________________________

Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
In Context | Full Chapter | Other Translations
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
In Context | Full Chapter | Other Translations
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
In Context | Full Chapter | Other Translations
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
In Context | Full Chapter | Other Translations

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Galatians 4

POSTED BY CCOUTREACH87 ⋅ JANUARY 16, 2017 ⋅ LEAVE A COMMENT

GALATIANS 4
But Jerusalem which is above is free, which is the mother of us all. Gal. 4:26
https://youtu.be/9HyckXRkq0I Galatians 4
https://ccoutreach87.files.wordpress.com/2017/01/1-10-17-galatians-4.zip
ON VIDEO-
.Huey and the shrimp
.The set time has come
.Probation over
.Sons- not servants
.Abba- Father
.Abraham’s 2 sons
.Cast out the bond woman
.This is an allegory
.Is Paul talking about the ceremonial law only?
.He says ‘Sinai’- where the law was given
.Children of the promise
.It’s not about Jew versus Muslim
.It’s about law versus grace
.Who is ‘our mother’ ?
.We are community
.A product of intimacy between a bridegroom and his bride [Christ and the church- the ‘mother of us all’- see?]
NOTE- At the end of the video I mentioned a few things- but didn’t have time to ‘tell it all’- on an upcoming video titled ‘Huey’s bow’- I tell it ‘all’.
NEW-
I just want to hit on a new theme Paul introduces in this chapter.
He uses the story of Abraham’s 2 sons- from 2 women- and says ‘this is an allegory’-
Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman
Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:24 Which things are an allegory:
Of what?
Paul sees the message of grace versus law- contained in the 2 kids- and their mothers.
As I have been teaching in this series- God promised a son to Abraham- and over time Abraham and Sarah agreed that he would have a child with the ‘slave’ woman- Hagar.
Genesis 16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Genesis 16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Sarah and Abraham were getting old- the promise seemed to be taking too much time- so- Abraham had Ishmael with Hagar.
Genesis 16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
But- about 12 years later- God told Abraham that Sarah would have a son- the promised one-
Genesis 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Genesis 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
Genesis 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
She indeed gets pregnant- and has Isaac.
Ok- in Genesis 21 we read how Ishmael made fun of Isaac- and Isaac’s mom told Abraham to ‘cast out the bondwoman and her child’-
Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

So Abraham sends Ishmael away with his mother Hagar.
Now Paul says this is a symbol of the sons born after the promise- Spirit-
And the sons who are ‘sons of the law’.
Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.
Those under the law- the circumcision- they will always persecute the sons of the promise-
Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise.
Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
That was what was indeed happening with the Galatians-
The Judiazers [those who kept the circumcision] – and ‘tried’ to keep the law- they were persecuting the Gentile believers- who were born of God.
Justified by faith.
And they were like Ishmael was- mocking the simple message of grace.
Paul says these 2 sons- and their moms- represent the 2 covenants- one from Sinai [law] and the covenant of grace- the ‘New Jerusalem’.
The community of God [the church].
I always found this example interesting- because Paul sees so much in this simple story.
Yet- these were things God showed him.
Paul urges the Galatians to separate from the influence of the Judiazers-
He says we are ‘sons of the free woman’ and they are children of the ‘bondwoman’-
Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
If they go back under the law-
That will indeed lead to bondage- and we are not children of the ‘bondwoman’ but of ‘the free’-
Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

PAST POSTS [past teaching I did that relates to today’s video ‘Gal. 4’]
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/
https://ccoutreach87.com/2017/01/10/galatians-3/
https://ccoutreach87.com/2017/01/12/the-seed/
I quoted from these bible books on the video- here are my complete studies-
https://ccoutreach87.com/romans-updated-2015/ [Quoted from chapter 10]
https://ccoutreach87.com/1st-2nd-corinthians/ [Quoted from 1st Cor. 5]
(1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well.

VERSES
Galatians 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Galatians 4:2 But is under tutors and governors until the time appointed of the father.
Galatians 4:3 Even so we, when we were children, were in bondage under the elements of the world:
Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Galatians 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:10 Ye observe days, and months, and times, and years.
Galatians 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
Galatians 4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Galatians 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Galatians 4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Galatians 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Galatians 4:16 Am I therefore become your enemy, because I tell you the truth?
Galatians 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
Galatians 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you,
Galatians 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Galatians 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.
Galatians 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise.
Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free.
________________________________________
1 Peter 1:23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

James 1:18
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Genesis 21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
Genesis 21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Genesis 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
Genesis 21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.
Genesis 21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
Genesis 21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Eph. 2
Isaiah 54:1
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.

1 Corinthians 5:6-8 [Full Chapter]
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Revelation 3:12
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
In Context | Full Chapter | Other Translations
Revelation 21:2
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
In Context | Full Chapter | Other Translations

Matthew 4:19 [Full Chapter]
And he saith unto them, Follow me, and I will make you fishers of men.

ROMANS 4-7

https://ccoutreach87.files.wordpress.com/2015/02/2-11-15-romans-4-7.zip

Video

https://ccoutreach87.files.wordpress.com/2014/08/700-galatians.wav?_=1 This is an old radio show I made years ago- thought it fit well with what I’m teaching now- you’ll need to use Internet Explorer browser to hear it.

The apostle Paul quotes a lot of Old Testament scriptures in this letter- I hope to cover some of them on the video- but as you read these chapters- it would be helpful to read Genesis 12- 13- 15-and 17- these are the main chapters Paul uses in the life of Abraham to show Abrahams faith- and how he was justified by faith- before he was circumcised [Gen 15].

He will describe the faith of Abraham by using the story of Abraham and Sarah having a son in their old age [Gen. 17] – and talk about how the heirs of the promise- that Abraham would be ‘heir of the world’ was made to ALL THE SEED- meaning not just to his Jewish brothers who would believe- but also to the Gentiles- who were never granted the ‘right of the covenant’ [circumcision].

Paul explains that Abraham was justified BEFORE he was circumcised- so- he is the father of all the kids- even the Gentile believers who were never circumcised- but had the faith of Abraham.

Now- there’s’ a lot I am trying to cover in this Romans study- for those who watch the videos- you will see that I’m also covering the divisions within Christianity- primarily those that arose out of the 16th century Protestant Reformation. I quote the book of James- and show how James says ‘was not Abraham our father JUSTIFIED BY WORKS when he offered up Isaac his son on the altar’. It’s important to see- that these words JUSTIFIED BY WORKS- are indeed used in our New Testament- in the videos I’m explaining this- but the point I’m making is James uses the account of Abraham- in Genesis 22- and shows us that the progressive work of ‘Justification’ can- and is- applied to the act of Abrahams obedience- and when God saw Abraham DO A JUST THING [a work] James says ‘he was then justified’- the same word used in the initial act of our Justification- seen in Genesis 15- ok- this might be a bit much to take in now- but over time when we get a better grasp on this- I believe it will help to foster unity in the Body of Christ.

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

James 2:24 Ye see then how that by works a man is justified, and not by faith only.

NOTE- As I do this study- I’m copying/pasting an old commentary I wrote years ago- I guess I should read the commentary first- after I penned the above- I read it- I basically covered the same thing- at least I’m consistent!

ROMANS 4: 1-12 Now, Paul will use one of his most frequent arguments to prove that all men, both Jews and Gentiles, need to be justified by faith and not ‘by works’. The most famous singular figure that natural Israel looked to as the ‘identifier’ of them being a special people was ‘Father Abraham’. Paul does a masterful job at showing how Abraham was indeed justified by faith and not by works. The ‘work’ of circumcision came before the law. It would later become synonymous with law keeping [Ten Commandments] and Paul can certainly use it here as implying ‘the whole law’. But to be accurate this work of circumcision was a national identifying factor that Israel looked to as saying ‘we are better than you [Gentiles]’. Paul is showing Israel that God in fact ‘made Abraham righteous’ before he circumcised him! [Gen. 15] And the sign of this righteousness was circumcision. This meaning that Abrahams faith in Gods promise [a purely ‘passive’ act! This is very important to see. Later on as we deal with the famous ‘conversion texts’ we need to keep this in mind] justified him without respect to the law. God simply took Abraham outside and said ‘look at the stars, your children will be this abundant’ and Abraham simply believed this promise to be true. Much like the passive belief of Cornelius house at their conversion [Acts 10]. The simple belief in the promise of Jesus justifies the sinner! Now this fact of Abraham believing and being made righteous, before being circumcised, is proof [according to Paul] that Abraham is the father of ‘many nations’ not just natural Israel. All ethnic groups who HAVE THE SAME FAITH AS ABRAHAM are qualified to be ‘sons of Abraham/ heirs of God’. The fact that Abraham carried this justification along with him as he became circumcised, shows that all Jewish people as well can partake of this ‘righteousness by faith’ if they have the same faith as Abraham had. Jesus did say ‘Abraham rejoiced to see my day’[ John’s gospel]. In Gods promise to Abraham of a future dynasty of children, this included the promised Messiah. So indirectly Abraham’s belief in the promise of being the father of ‘many nations’ included belief in the coming Messiah. So according to Paul, all ethnic groups who have faith in Jesus are justified/made righteous. The very example Israel used to justify ‘ethnic/national pride’ [Father Abraham] was taught in a way that showed the truth of the gospel and how God is no respecter of persons.

· ROMANS 4:13-14 ‘Now the promise that Abraham would become the inheritor of the world was not going to be fulfilled thru the law [natural Israel] but thru faith [all who believe, both Jew and Gentile]’. I have spoken on this before [see note at bottom] and will hit on it a little now. The historic church can be defined for the most part as ‘a-millennial’, that is they interpreted the parables on the Kingdom of God and the promise of ‘inheriting the world [which includes the Promised Land]’ as being fulfilled thru the church. That Jesus established Gods kingdom and the church basically fulfills these promises by expanding Christ’s ‘rule’ thru the earth. Some historians saw the 4thcentury ‘marriage’ of Rome and Christianity as a fulfillment of this. During the 19th and 20th century you had the rise of Dispensationalism, a ‘new/different’ way of interpreting these land promises. Many good men showed the reality of Christ’s literal coming and pointed to a future time where Jesus literally sits on a throne in Jerusalem and rules all nations. These brothers are called ‘Pre-millennial’, they believe that Jesus comes back first [pre] and then establishes his ‘millennial rule’ on earth. The Premillennialists would see the Amillennialists as ‘replacement theologians’. They said that these brothers were taking the actual promises that God made to Israel and ‘replacing’ Israel with the church. In essence they accused the Amillennialists of spiritualizing the promises to Israel and saying the church would be the recipients of the promises. Now, both sides have truth to them, I personally believe the Amillennialists have a lot more truth! But I do see some of the good points that the Premillenialists made. I want you to simply read these verses [Romans 4:13-14, Galatians 3:18] and see for yourself how Paul does teach the reality that the promises to Abraham are to be fulfilled thru the church [spiritual Israel]. This does not mean that there is no future physical return of Jesus. But the body of scripture leans heavily on the Amillinnialists side. [see entry 703] NOTE- To be fair, some historic thinkers held to the Premillennial position. The majority were Amillennial.

· ROMANS 4:15-25 ‘For the law worketh wrath, for where there is no law there is no transgression’. I simply want to touch on the concept of ‘wrath’ being a very real part of judgment. One of the ways the gospel ‘saves us’ is by promising a future [and present!] deliverance from wrath. While death ‘reigned’ before the law was given, it wasn’t until the law where you had a clear picture of transgression and atonement. We will deal with this later in Romans. Now Paul once again hits on the theme of Abraham being the ‘spiritual father’ of many nations [all who believe] and how the promises of God to Abraham were to be fulfilled thru this ‘new race of people’ [the church]. Paul is careful to not demean Israel; he couches his terms in a way that says ‘God will fulfill these things thru the circumcision who believes [Jews] and the un-circumcision who believe’ [Gentiles]. I want to stress the very plain language Paul uses to show us that we should not be seeing Gods ‘covenant promises’ thru a natural lens. Christians need to be careful when they support [exalt!] natural Israel in a way that the New Testament doesn’t do. ‘To the end that the promise might be sure to all the seed; not to that only which is of the law, but to that also which is the faith of Abraham’. Now Paul tells us that when God made promises to Abraham that Abraham believed against hope. When all things looked really bad, he still believed. When he was 100 years old and Sarah around 90, he held to the promise [read my commentaries on Genesis 15-18 and Hebrews 11] and therefore God imputed righteousness to him. How closely are you paying attention to Paul’s free use of Abraham and Genesis? If you carefully read this chapter you see Paul ‘intermingle’ the story of Abraham being ‘made righteous upon initial belief’ [Gen. 15] and the later story of Sarah having Isaac [Gen. 17]. I think Paul was simply using the description of Abrahams faith, as seen in the Gen. 17 [and 22!] accounts of his life, to show the type of faith he initially ‘exercised’ [I don’t like using this term to be honest. God actually imputes faith to the believer at the initial act of regeneration]. The important chapters from Genesis that we all need to have a ‘working knowledge’ of are Chapters 12 [the initial promise], 15 [the oft mentioned ‘imputed righteousness’ verse], 17 [the receiving of the promised seed- Isaac], and 22 [the ultimate act of obedience that Abraham showed in offering up Isaac. This will be described in James epistle as ‘righteousness being fulfilled’. James, who is concerned about ‘works’, will say that when Abraham offered Isaac he was fulfilling the ‘imputed righteousness’ that God gave him earlier. James actually describes this as ‘being justified by works’{James 2:21} and James says ‘the scripture was fulfilled that saith Abraham believed God and it was imputed to him for righteousness’… ‘see how that by works a man is justified and not by faith only’. The classic view taken by many confuses the ‘justified’ part with the initial act of justification that Paul centers on. James uses ‘see how he was justified by works’ in a future ‘judicial decree’ sense; that is God having the ongoing ‘freedom’ to continually say ‘good job son, you did well’. The word justification is used in a fluid sense much like salvation. Christians need to be more ‘secure’ in their own assurance to be able to see these truths. When we approach all these seemingly ‘difficult passages’ in a defensive mode, then we never arrive at the actual meaning]. When we see the overall work of God in Abraham’s life we see the purpose of God in ‘declaring people just’ [initially ‘getting saved’]. The purpose is for them to eventually ‘act just’ [obey!] ‘Jesus was delivered for our offenses and raised again for our justification’ thank God that this process is dependant on the work of the Cross! [see # 758]

· Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

· ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

ROMANS 8-10

https://www.youtube.com/watch?v=TDqIktzp8Xc

https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip

VIDEO- [I cover stuff on the videos that are not in the post- here are a few]

.Council of Trent- what did the Church say?

.Do we get the final say- at the Judgment?

.What are the Catholic virtues- did Paul teach them?

.Augustine, Calvin, Whitfield and Wesley.

.Infusion or Imputation? How bout both!

At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST.

. REMINDER- This is a commentary I wrote years ago- the videos are new.

.CHAPTER 8- FEW POINTS;

· Did God choose us to believe- or did we choose him?

· When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?

· Does God use difficulty- or is it to be rebuked?

· Was Paul a ‘hyper- Calvinist’?

(839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

(841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

(843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

(845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

(846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

(847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

HEBREWS 10-13

https://ccoutreach87.files.wordpress.com/2015/05/5-17-15-aristotle-and-the-city-of-god-real-windy.zip

END NOTES OF POST-

Masada.

Hadrian.

Judaism in transition.

Did they ‘move on’ ?

Who was Elazar ben Yair?

End notes of chapter-

IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES?

HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE?

WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER?

CHAPTER 10:

‘For the law having a SHADOW of good things to come, AND NOT the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? Because that the worshipers once purged should have no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year’. Paul shows how the simple fact of ongoing sacrifices in and of itself testifies of the insufficiency of the law. The on going sacrifices were a reminder that the peoples sins were still there. If the sacrifices really worked, then why do it over and over again every year? He will contrast this with the singular sacrifice of Christ. The fact that Jesus did it once shows the superiority of his sacrifice over the law.

‘Wherefore when he cometh into the world, he saith, sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. THEN SAID HE, lo, I come to do thy will O God. ABOVE WHEN HE SAID sacrifice and offering…THEN HE SAID, lo, I come to do thy will O God. He taketh away the first that he may establish the second’ Here Paul uses the actual order of the verses in Psalms to prove that the Old law will pass away and a New covenant will replace it. The fact that David [Psalms] says ‘sacrifice and offering thou wouldest not, but a body hast thou prepared for me’ in this order shows that God always planned on taking away the sacrificial system and replacing it with Christ [or fulfilling it!] So even in the simple prophetic order of these statements Paul sees the Old law passing away and a new one being instituted. Wow again!

‘By the which will we are sanctified thru the offering of the Body of Jesus Christ once for all. And every high priest STANDETH daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins forever, SAT DOWN on the right hand of God’ The comparison here is that the priests under the law stood, showing their sacrifices were never sufficient, they could never say ‘it is finished’. The fact that they stood while offering sacrifices showed the incompleteness of the system. Jesus sat down. This showed that his sacrifice was once and for all. Now, no where does scripture teach this concept between ‘sitting and standing’. Where does Paul get this stuff from? From ‘revelation’, that is God is supernaturally showing this stuff to Paul as he writes. This is the prophetic element of scripture. While we don’t ‘write scripture’ any more today, there are still lots of hidden meanings that we don’t fully see yet. It is the job of the Holy Spirit to ‘bring to our remembrance all the things that Jesus taught us’ [also all the things about Jesus!] So when you read the Old Testament, look for Jesus! He is there in more ways than you realize.

‘For by ONE offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us [of what? Of the singularity of Christ’s offering. The fact that the Holy Spirit thru Jeremiah prophesied that God would never remember our sins any more speaks to the truth of the one offering of Christ, we will read ‘if there is no more remembrance, then there is no more sacrifice’] this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin’. Do you see the point Paul is making? It is common for preachers and Christians to read these letters and to simply glean practical truths from them. That’s OK. But like I said in the introduction, when you see these things in context, then you can still make practical application, plus you are seeing the relevance behind the teaching. The practical part of this is ‘wow, God will not bring my sins back up into remembrance before his face!’ Now that’s practical!

‘Having therefore, brethren, boldness to enter into the holiest [true holy place, that is Gods presence in the throne room] by the BLOOD OF JESUS, by a new and living way[ the early Christians were at times called ‘the way’] which he hath consecrated for us, thru the veil, that is to say his flesh’ We now have total access to the Father thru the Son. This is the ONLY WAY man can have this access! It is common today to teach a type of pluralism that says ‘all religions will eventually lead us to God’ some will lead straight to hell! Sorry. The only way to the Father is thru the Son. God ordained it to be so. Don’t fight over it, God says ‘come freely’ those who don’t come, they will never GET THERE! Jesus flesh is called the ‘veil’. During the crucifixion the veil of the temple was rent in two from the top to the bottom. Most believers know the significance of this. I would submit to you that when the scripture says ‘the veil was ripped’ that it was not only speaking of the actual veil that was in the temple on that day, but it was also prophetically speaking of the true veil, Jesus Body, that was being torn apart on the Cross.

The veil of the temple not only restricted access for man coming to God, but it also separated God from the true community of people. The tearing of the veil [Jesus body] not only allowed man to have access to Gods presence in heaven, but it also opened the door for the Spirit of God to tabernacle with men on the day of Pentecost. After the tearing of Jesus flesh [which Jesus is also called the door] it is like a door opened, both letting man into the presence of God, as well as ‘letting’ God tabernacle with men [note- Jesus ‘Emmanuel’ was ‘God with us’ so in a sense God was already tabernacling among men thru Christ, but at Pentecost God ‘spread’ this ‘tabernacling’ to a community with worldwide potential, as Christians would increase thru out the ages, so would Gods presence increase as he dwells in men. Thus the Kingdom starts small, like a little leaven, and before you know it the whole earth is filled with the knowledge of the Lord. It culminates at the second coming of Christ].

‘And having an high priest over the house of God [remember, even though in Hebrews Paul speaks of heaven itself as the tabernacle, yet he also told the Jews ‘who’s house are we, if we hold the beginning of our confidence steadfast unto the end’] let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water [baptism]. Let us hold fast the profession of our faith without wavering [for he is faithful that promised] and let us provoke one another to love and good works: not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another…’

A few things here. First, Paul is exhorting them to ‘get washed in pure water’ [baptism]. Remember, some of the recipients of this letter were believing in the message as Paul preached it as he traveled thru their cities, others were still on the edge. In this chapter it seems as if he is saying ‘some of you who have heard and seen all of these things, it’s time to make the decision to go all the way. Others have made a good profession, you too need to stick with the message’. Now, to those who would ‘revert’ back to the law, after they ‘received’ the truth, Paul says there is only judgment down the road. Even though they heard and the message reached them. Even though Paul presents the gospel in a way that says ‘you are all sanctified’ yet there was always the danger of apostasy. Those who believe you can lose your salvation [Arminians] take these verses and say ‘see, those who were once sanctified, if they sin, they face judgment’. I have actually viewed this chapter in different ways in the past. I never saw it as the Arminians, but I have debated over whether or not Paul was saying ‘now that you are believers, don’t think you can get away with sin, remember there is only one sacrifice, if you keep sinning God will judge you’ [not hell, but chastening]. But I have come to view it more along the lines of ‘those of you who are still in transition, you have made a good profession, Jesus blood has sanctified everyone [in a sense] so if you continue to sin [go back to the old system that taught that continual sin was part of the plan. Remember, the law made provision for continual sinning. This worldview of sin and judgment was unique to the Jewish community of the day.

It really should have been easier to convert Israel, they already had a ‘Jewish’ world view. But one of the dangers of this world view was they had provision for ongoing sin. The idea of ‘continuing to sin’ was engrained in their culture. Paul is warning them that in Christ the fact that there is only one sacrifice means you cant still live with the worldview of ‘I will continue to sin’] In essence Paul seems to be saying ‘if you continue to sin, and think that the Cross is like the old system, then you are fooling yourselves. The fact that the Cross happened only once means that it is sufficient to truly cleanse you once and for all from your sin’ to those who wanted to keep sinning, because it was fun, Paul says ‘watch out, judgment awaits’. So in keeping with what I showed you in chapter 6, I see this chapter continuing to appeal to Jews, some who have even made an initial profession, but he still had to warn them about going back to their old way of continuing to sin. Remember, there were many who were preaching that the law was still necessary for salvation, Paul is telling them it isn’t.

‘For if we sin willfully [something that was expected under the law, that’s why they had all the sacrifices!] after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries. He that despised Moses law died without mercy under 2 or 3 witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?’ Once again Paul contrasts the severity of the law to the New Covenant. Remember how earlier Paul showed that those who ‘neglect so great a salvation’ have more to worry about than those who rejected ‘the word of angels’ [law] Here Paul again says ‘Those who disrespected the old system died without mercy, how much worse shall it be for those who disrespect the blood of the everlasting covenant’ I see this being directed at those who never fully convert to Christ.

While Gods discipline is also harsh on believers who continue to live in rebellion [Corinthians] this language is never used of believers. So Paul is saying ‘beware, if you decide to walk away from all that has been presented to you, you will bear a much harsher punishment than those who sinned under the law’. What was the punishment of those who sinned under law? They died. What is the punishment of those who reject so great salvation? Eternal judgment. Let me add a note about ‘not forsaking the assembling of ourselves together’. It is common to use this verse to defend ‘Sunday church’ a lot of times it is used in this way to fight against the house church movement. What is the context here? The Jews already met together regularly before they believed in Christ. They had both temple and synagogue. Paul is simply saying ‘after you convert, keep getting together’ this is not a verse for defending Sunday church! [It is OK to go to church on Sunday]. ‘For we know him that hath said, vengeance belongeth unto me…the Lord shall judge his people’ In context, remember how I already showed you that ‘his people’ and ‘holy brethren’ and other terms like this in Hebrews can be speaking of 1st century Israel in transition? They were still considered ‘his people’ at the time the gospel was presented to them. Ultimately when they rejected Christ they would lose that designation, but many of the terms in this letter speak to Israel this way. So ‘his people’ can most definitely describe believers. But in context in this letter it more than likely is saying ‘don’t forget Israel, God does judge his people. So don’t think that your natural heritage of ‘being his people’ will get you out of the crunch this time!’

The Jews were always appealing to their privileged position with God ‘we have Abraham as our father’ they would always appeal to their ‘pure’ orthodox heritage, here Paul says ‘God will judge all of us based on what we do with his Son, even ‘his people’! ‘For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods’ many of the Jews who were embracing Paul’s message did suffer persecution. Historically we know many of them were plundered. They lost their goods! It’s funny, Paul doesn’t say ‘get back what the enemy stole from you’ [though you can!] but he says ‘don’t worry about the loss of your wealth and stuff, you have a better inheritance of eternal things in heaven’. Most modern preaching doesn’t even think about this. We are so consumed with preaching a gospel that says ‘come to Jesus and you will be rich’ that we never even give a second thought to these verses. We will read in the next chapter how Moses ‘forsook the pleasures of Egypt so he could bear reproach with Gods people’. Now I know that when they fled God gave ‘the treasures back’ but the point was Moses went thru a period of leaving all of it behind for a higher calling. Don’t always tell people [to you preachers!] that the wealth of the world is waiting at your doorstep if you receive Christ. They might be on the verge of ‘getting their goods spoiled’ for a season knowing that in heaven they have a better and enduring substance.

‘NOW THE JUST SHALL LIVE BY FAITH, but if any man draw back, my soul shall have no pleasure in him’. In the original bible you didn’t have chapter divisions. Sometimes the divisions interfere with the meaning of the text. It is important to see that right before Hebrews 11, Paul makes this famous statement on justification by faith! He will go into chapter 11 with this theme in mind. We often read chapter 11 as believers and see the great stories in it of the heroes of the faith, but this is not the primary reason for the chapter. The main reason is for Paul to make the case of law versus grace. He has just spent 10 chapters explaining the superiority of grace over law. Now he will show Israel that all of the great heroes of the faith PLEASED GOD BY FAITH! He will be laying out a grand overview of the great Old Testament figures and be saying THEY ALL RECEIVED A GOOD REPORT [JUSTIFIED] BY FAITH.

It is real important for you to see this as we head into the chapter. When you read it with this in mind, then you begin to focus in on the statements of faith in a different way. While chapter 11 will give all believers a great boost in faith, the primary reason behind it is to say to Israel ‘look, all of our great forefathers [and fore mothers!] pleased God by faith, not the works of the law. Some of them were even law breakers! [Rahab, Samson] yet they were JUSTIFED [pleased God] by faith!’ Well, lets get into the chapter before I preach the whole thing right here.

END NOTES-

IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES?

HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE?

WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER?

If the sacrifices under the law were sufficient- then why did the priests keep offering them?

The writer says that’s proof they ‘didn’t really work’.

But Jesus offered himself once- for all- and that shows us that his death was the final one.

He quotes Psalms 40- and once again- like we saw earlier- he sees the actual order of the verses in this Psalm as having meaning.

‘Sacrifice and offering you do not want’ first

‘But a body you have prepared for me’ second.

He then says ‘see- God took away the first’ [meaning the Old Law covenant is ending]

‘Then- he established the 2nd’ [meaning the Body of Christ being offered].

He then says ‘the Holy Spirit also testifies to this”

How?

He quotes Jeremiah 31-

‘I will make a new deal with the people- not like the old one- in this deal [covenant] I will not REMEMBER their sins any more’-

See?

If God had some new covenant- in which HE would not remember the sins of the people- that shows that in the new deal- there would be no more sacrifices.

Now- he exhorts the reader ‘let us have faith- draw near to God with a clear conscience- having our bodies WASHED WITH PURE WATER’.

Huh?

See- this is an exhortation to COME INTO this covenant- he’s saying ‘believe- and be baptized’.

This letter is not speaking to ALREADY BAPTIZED PERSONS.

We also see- once again- the writer saying that this New Covenant is MUCH HARSHER than the Old.

‘If those under the law disobeyed- and died under 2 or 3 witnesses- how much worse will it be for those who have the light [thru their Old Law- Christ was indeed in there- thru types and images] and reject it.’

‘for if we/you continue to sin- after having these truths revealed- there is no more sacrifice left- but a fearful waiting for judgment’.

In time I’ll develop this more- but in the New Testament letters- written to the Gentile churches- you don’t read stuff like this.

You do see God judging his people [in those letters- meaning Christians].

But you don’t see the New Covenant compared to the Old Covenant in this way- saying ‘it’s much harsher than the old’.

But- to those outside of the covenant- to the ‘unbaptized- unbeliever’ then yes- this warning holds true.

The theme thru out Hebrews is ‘if the first century Jew does not BELIEVE in Christ as the Messiah- then he in effect does disgrace to the Blood of Jesus’-

He will not find repentance any more [under the old system]-

And he will face a stricter punishment then those who rebelled under the law-

[They died physically- but in this new covenant- if you reject Christ- you suffer spiritual death- and the ultimate judgment of God].

One last note- as we study the letters of the New Testament down the road- we see a theme- yes- about how we should view earthly riches/wealth.

Here we read ‘you suffered the loss of your earthly goods- knowing that in heaven you have a more enduring substance’.

The theme is never ‘claim your covenant rights to wealth’.

But ‘the things in this life- material wealth- are nothing to be compared to the spiritual riches we have in Christ’.

And yes- this is true.

Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me,

Psalm 40:8 I delight to do thy will, O my God: yea, thy law is within my heart.

Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jeremiah 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

CHAPTER 11: [see commentary on Acts 21]

END NOTES-

JUSTIFIED BY FAITH.

TORTURED- BY FAITH?

REJECTED MONEY- BY FAITH?

THEY ALL WAITED FOR THE CITY- THE CHURCH.

‘Now faith is the substance of things hoped for, the evidence of things not seen, FOR BY IT THE ELDERS OBTAINED A GOOD REPORT [JUSTIFIED]’ This is the key verse to the chapter. Paul will go on to prove that all the Old Testament figures that ‘pleased God’ did it by faith, and not by works! ‘Through faith WE UNDERSTAND that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear’ Faith is not ‘blind’. It informs and gives understanding. This understanding is real! Let me show you what I mean. All of the universe and creation had a beginning point. Science did not always know or believe this. Today science teaches this. It is called ‘the point of singularity/density’. Science has traced back the origins of all things and has found scientific evidence to prove that all things had a ‘beginning point’. Now if you were to ask science ‘what did you have right before the beginning point’? They are stumped. Some of course believe in God and will boldly proclaim him at this point. To the others they can not answer this question. Why? Because they realize, thru science, that matter is not infinite.

Some have theorized that either all things always existed [which science has now disproved] or that at one point nothing existed [which science also teaches that if this were true then you would have nothing today. You can not get something from nothing!] So all true science has gone back to this ‘point of singularity’ and can not see what is right before ‘the point’. The Christian ‘sees’ God at this point! He ‘understands’ that by necessity there has to have been something that existed before creation, science teaches this. This something can not have been created also, because then where did the ‘being’ who created ‘it’ come from? So science teaches us that whoever got the ball rolling [Saint Thomas Aquinas calls this the ‘prime mover’] had to have been preexistent/ self existent in order to have done it. And we know that creation couldn’t have done it by itself, so therefore all reasoning and understanding leave us at the philosophical point of ‘there had to have been something/someone who existed forever in order for anything to be today’. So now you see how ‘by faith we understand that all things that now exist were brought into existence by someone who we can not see’. FAITH UNDERSTANDS!

As we go thru the rest of this chapter I want you to focus in on all the references of justification by faith. You will be surprised [I think?] on how many examples Paul gives to Israel from their own history [his too!] on God justifying people by faith. I will also try and show you [if I remember] how this chapter links the division between Paul’s epistles to the gentiles [Romans, Galatians] with James letter to the Jews. James was one of the lead Apostles at Jerusalem [Acts 15] and the Judaizers who were always accusing Paul of preaching grace in a way that justified sin, they came out of Jerusalem. James and Paul were rivals in a sense. James had the difficult job of overseeing the Church at Jerusalem, who had all the Pharisees who believed, while Paul was preaching this radical message of grace. This is why James’s letter [book of James] focused so much on faith and works. James was seeing the Genesis 22 account of Abraham’s justification when he offered Isaac on the altar. James will say ‘see how Abraham was justified by his works’. While in Paul’s letters he focuses on the Genesis 15 account of Abraham believing God and being made righteous. James was not contradicting Paul; he was showing the actual outcome of the life of a person who was previously justified by faith. James was saying ‘When God made Abraham righteous [Gen 15] he later actually became what God made him!’ [Gen. 22].

Now when Abraham would later do righteous things, he only did them because he previously had faith in Gods promise. But the fact still remains that when Abraham did a righteous act, God still justified him [in a sense, God has the prerogative to say ‘good job son, I am pleased with you’ so this can be described as an act/function of justification]. Well, now that I already showed you all this, I guess I wont have to remember telling it to you later. The point is in this chapter Paul will go down and show all these examples of Jewish leaders acting by faith and doing righteous deeds. This sort of bridges the gap between the strong emphasis on faith in Paul’s letters, with the strong emphasis on works in James letter. Paul is telling Israel ‘yes, all the old saints did do good works that pleased God, but they did them by faith!’ ‘Faith without works is dead’ [James]. So in a sense this single chapter bridges one of the key divisions in the early church between Jerusalem and Antioch [Acts 13 and 15]. Note; I believe all the chapter references above are correct, I write all this from memory so you might want to go back and double check the references. I know all the stories are right.

‘By FAITH Able offered …by which he obtained witness that he was RIGHTEOUS…by FAITH Enoch was translated…he had this testimony that he PLEASED GOD…without FAITH it is impossible to PLEASE HIM [all these ‘please him’ references are like saying ‘being justified’ when a person is justified by God, God sees him as acceptable, pleasing. ‘Thou art my beloved son in whom I am well PLEASED’ God to Jesus!] By faith Noah… prepared an ark to the SAVING of his house…and became heir to the RIGHTEOUSNESS WHICH IS BY FAITH [wow, he makes this one real plain] By faith Abraham…went out into a strange land…and sojourned’ interesting, both the aspect of ‘going out to a new land’ and ‘staying in it when you get there’ are both functions of faith. Let me throw in some practical stuff here. Over the years of ‘doing ministry’ I have seen and been a partaker of both of these experiences. Sometimes it takes an act of faith to uproot us from familiar territory and move on to the next level. And do you know what can happen next? The enemy will try to intimidate you once you get in the land of promise, and tell you ‘you cant stay here, look at all the people who hate you. Look at all the mistakes you made’ and it often takes an act of faith to STAY IN THE LAND. Don’t leave the land of your destiny; all true leaders will go thru both of these dealings.

‘For he looked for a city which hath foundations [Jesus is the foundation of this city!] whose builder and maker is God’ All of these great heroes of the faith were looking forward towards a future promise of being in Gods true church, the ‘City of God’ the Bride, the Lambs wife. Paul shows Israel that this 1st century appearing of Messiah was for the purpose of Israel coming into the ‘new land’ the Body of Christ. It is important to see this. There are many preachers today who are treating natural Israel as in if everything is just fine. It isn’t! They need Christ as much as the Muslim does. God was telling Israel ‘come into this new city’ [New Jerusalem versus Old Jerusalem] he wasn’t appealing for them to stay in ‘old Jerusalem’ and be a ‘completed Jew’. [I know this sounds harsh, but I want to emphasize to all my evangelical friends that Jews need Jesus, they play a special role in Gods plan, but ultimately they need Christ!]

‘Through faith also Sara herself received strength to conceive seed’ it takes faith to produce spiritual offspring! It might look impossible, but with God all things are possible. ‘Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky and the sand by the shore’ sometimes God will allow you to bring forth one ‘seed’ [person or act of ministry] and you will be surprised how much fruit can come forth from this singular effort. This is why it’s so important to simply hear and obey God. Often times in ministry we do tons of ‘leg work’ which is OK. But when God gives you an idea or mode of function that you weren’t even thinking of, go with it. These are usually the ‘little seeds’ that produce the great harvest! ‘THESE ALL DIED IN FAITH, NOT HAVING RECEIVED THE PROMISES’ I want to emphasize here that it is possible to live your whole life in faith without actually seeing the fulfillment of all that God has told you.

Now faith does obtain promises [verse 33] but sometimes we also see things many years down the road and we must realize that the measurement of faith is not whether or not you are currently getting the actual promise. In the above [and below] verse’s we see Abraham and Sara being told that their offspring would number in the millions. They believed these promises, but it is obvious that they didn’t live to see it fulfilled, but they sure knew that after they were gone it would come to pass. So I want to exhort you to believe to see certain things fulfilled in your life time, but have some greater goals that you initiate while here on earth, knowing that after you depart they will be fulfilled. ‘And truly if they had been MINDFUL of the country from whence they came out, they might have had opportunity to have returned’ what is Paul saying here? The greatest threat to the gospel taking root in the Hebrew community was the desire to go back to old law and culture. How many believers ‘revert’ back to an older form of church simply because they missed the old culture and ‘feelings’ that they had when they were younger? Many of the Jews would not go all the way with the gospel because they were ‘mindful’ of the good old days of law and sacrifice.

I just watched a show the other day that told how even some gentile believers began celebrating certain feasts of Israel with their Jewish neighbors. While it is good to understand and see the significance of the feasts, yet we know Paul wrote the early believers and said ‘you observe days and times and feasts, and I am concerned about it’. So when we [or 1st century Israel] are ‘mindful’ of the ‘good old days’ then there is always a danger of going back! ‘By faith Abraham, when he was tried, offered up Isaac…of whom it was said in Isaac shall thy seed be called. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure’ Abraham exhibited characteristics of the Father [God] as well as Isaac being a type of the Son [Jesus]. It’s interesting that these verses show that Abraham knew for a fact that God was going to give Isaac millions of children, Abraham also knew the voice of God so well that when he ‘thought’ he heard God say ‘offer up this boy’ that in the mind of Abraham, the only way these 2 things could be reconciled, is he came to the conclusion ‘I guess God will have to raise him up, being he has told me this boy will have millions of children, plus he is telling me to kill him’. Most of us would not have come to this conclusion! We would have doubted either the original promise, or said ‘surely this can’t be God telling me to offer Isaac’ [most likely we would have doubted the latter!].

There is a real important reason for Abraham to have been a real man of faith. God wanted this ‘picture’ of the offering up of Isaac for a type of the Cross and Resurrection. The only way he could have shown this example was to have had someone so radically filled with faith, that he would have come to this conclusion of ‘well, I guess God will just raise him’. It was necessary for the figure to have been truly fulfilled. It took Abraham many years of hearing and believing God before he would get to this stage. The part of Abraham’s mind that said ‘God will just have to raise him up’ was important for the figure to truly work. God knew he could only bring someone to this conclusion by arranging the whole scenario around a person of faith. It truly took a real person of faith to have come to the conclusion of resurrection as being inevitable! [For Abraham to fulfill the type of God, he had to have been convinced beyond all doubt that after he offered up his son, that he would be raised again. This is exactly what the Father [God] believed and knew about his own Sons death. So not only did Isaac fulfill the type of Jesus in this story, but Abraham also fulfilled a type of God!] [NOTE; Today is September 22, 2007. Israel’s Day of Atonement. I just heard a brother preach on the feasts of the Lord [I have done this also] but he preached it in a way that said ‘because God said you were to observe these feasts perpetually, therefore all gentile believers need to start observing these days’ he added ‘I know Paul taught the law passed and all, but these feasts are supposed to be forever because God said so’.

How are the feasts ‘perpetual’? Thru the fulfilling of them in Christ! Paul makes this plain all thru the New Testament [as well as this letter!] I was surprised to hear the brother preach that the first 2 feasts [out of the 3 main ones] were fulfilled and memorialized, but the 3rd one [Atonement/tabernacles] has yet to be fulfilled! What? Jesus fulfilled Passover and Pentecost for sure, and they are still being ‘fulfilled’ God is still bringing people in thru the blood of Christ and the Spirit is continually being poured out on people, and of course the ultimate reality of our atonement thru our high priest is a daily reality [he ever lives to make intercession] that is ‘fulfilled’ all the time[ I understand what the brother meant, that both Passover and Pentecost were fulfilled at the Cross and the day of Pentecost, and Tabernacles still has a future fulfillment. That Jesus will ‘ingather’ all peoples to himself at the end. The way he said it was in a way that he said Atonement, the beginning of Tabernacles/booths, still has to be fulfilled. It really came out badly!] I just thought it worth noting that today is natural Israel’s feast day, and we hold this feast in reality 24/7!]

‘By faith Moses, when he was come to years, refused to be called the son of pharaohs daughter; choosing rather to suffer affliction with the people of God, then to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt; for he had respect unto the recompense of the reward…by faith the harlot Rahab perished not…’ I want you to see that faith in Moses situation caused him to forsake great riches and leave a successful future. This is in keeping with all the times Jesus called people in the Gospels ‘forsake all and follow me’ mentality. We too often equate the ‘treasures of Egypt’ with following Jesus; the scripture puts a different spin on it! Also Rahab ‘perished not’ because she ‘believed’. Paul teaches in Corinthians that those who believe are ‘being saved’ and those who don’t believe are ‘perishing’. I want you to see that Paul is really making a theological argument for ‘being saved by faith’ in this chapter. Even a harlot can be saved! Wow. The law seemed to have no mercy on someone like that!

‘Who thru faith subdued kingdoms, wrought righteousness, stopped the mouths of lions…women received their dead raised to life…others were TORTURED not accepting deliverance…others had mocking and scourging and bonds and imprisonment, they were stoned, cut in half, were slain with the sword… being destitute, afflicted, tormented…they wandered in deserts and mountains and dens and caves of the earth, ALL THESE [both the ones who shut the mouths of lions as well as the one’s who were tortured without deliverance] OBTAINED A GOOD REPORT THRU FAITH, AND RECEIVED NOT THE PROMISE’ Faith does not always cause you to be better off in this life. I am very familiar with all the verses of God blessing us and providing for us ‘the blessing of the Lord it maketh rich, and he addeth no sorrow to it’. I believe and claim these verses just like the next guy. I also don’t want to tell people ‘give your life to Christ and all will go well’ did it go well for the ones who were tortured not getting delivered? Sure did. It went well the moment they saw the face of God. The same for those who were cut in half. It also went well for the women who received their dead raised to life. The point is ‘going well’ is not always defined by your outward circumstance.

We must see the overall biblical worldview of all things here being temporary, while all true spiritual riches are eternal. Moses actually was ‘less rich’ by the choice to follow Christ. But he was ‘more rich’ in that he fulfilled Gods purpose. It is important to see that many of these great heroes of the faith died without fully seeing the promise in this life. Now the last verse does say ‘that they without us should not be made perfect’ and this does show that the promise is now fulfilled thru Christ. We have all become recipients of eternal salvation thru Christ. The Old Testament patriarchs have ‘found that city’ in that we are all now members of the great ‘City that comes down from God out of heaven’ we are all in Christ today, even our Old Testament brothers who had faith. The point is don’t always measure a persons faith by their outward wealth and condition. James rebuked this idea in his epistle, he taught us not to show partiality to people who were rich while despising the poor.

When believers see faith only from the standpoint of outward things, they are missing the true riches. Jesus taught that all these outward things were not the true riches; I am surprised how many believers spend so much time hoarding and storing things that will all pass away some day. Let’s close this chapter on a good note. Paul has offered Israel all of their Old Testament heroes as an example of being justified by faith. He is saying ‘look, all the great fathers of the faith pleased God, just like you have said and taught for ages. I am declaring unto you they were all ‘justified/pleasing to God’ by faith, not law’. Therefore if you want to follow the example of Abraham and Moses and all the other wonderful fathers, then you too MUST BELIEVE!

END NOTES-

JUSTIFIED BY FAITH.

TORTURED- BY FAITH?

REJECTED MONEY- BY FAITH?

THEY ALL WAITED FOR THE CITY- THE CHURCH.

This chapter is loaded with the history of the Jewish people-

I could teach on each story- but that would be a bit much-

So I pasted the verses below to show that the writer is saying ‘see- all of our forefathers were justified- received a GOOD REPORT- by faith’.

Wait a minute- they DID THINGS- in these stories-

Isn’t that WORKS?

If you read the letter of James- and the letters of Paul- some scholars says there is a disagreement-

Paul says a man is justified by faith- and not by works.

James says ‘see how a man is justified by works- and not faith only’.

If this letter [Hebrews] was written by Paul- then it’s a true masterpiece- because he is combining the examples that James uses [Rahab- and Abrahams Genesis 22 experience- which James uses to say ‘see how works justifies’].

So- to me- Paul would be saying ‘no- I’m not contradicting James- we both believe/teach the same thing’.

If the letter was written by Barnabus- then it also is a masterpiece- because Barnabus might be trying to bridge the gap between Paul and James.

We read about this tension in Acts chapters 13 and 15.

This chapter is certainly not showing us how to obtain stuff [money- etc.] thru faith- because look at the examples- ‘Moses chose to suffer- and reject the wealth of Egypt- BY FAITH’-

‘SOME WERE TORTURED- SUFFERED- CUT IN HALF- by faith’- ‘CHOOSING TO not be delivered- because they had faith’.

We also see the heavenly city- as the goal of the patriarchs- they were all waiting for THE CHURCH- the city that the apostle John spoke about in the book of revelation.

The writer says ‘if they were mindful of the city they came out of [a reference to the law covenant- meaning if the Jews kept clinging to the law- the ‘city they came out from’- they will have a hard time moving on- into the New Covenant revelation of Messiah].

I didn’t quote verse 2- but we could teach modern physics from that one [the bible says all things were made from something invisible- modern physics has come to that reality in the 20th century- yet this verse was penned 2 millennia ago]!

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

So yeah- lots of good stuff in this chapter- but the main point is these ancients were justified by faith- the example of Noah and Abraham actually use that very language- salvation/righteousness [it’s a bit clearer in the King James Version- the above verses are from the NIV].

Yes- the writer is saying ‘everything is based on faith- and even our ancestors were justified by faith- they did all these things because they believed God- and God saw their faith- in action- and they too were made righteous- by faith’.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.

· GENESIS 22- The big test day! It comes to all of us. A time in your life where you choose to obey or keep playing around the danger zone of disobedience. God tells Abraham ‘you see that boy Isaac, the one you have been doubting me about thru out this journey. You thought I would fulfill the promise thru your servant at first. Then for sure you had your hopes on Ishmael. Boy don’t you remember what we went thru in order to get you to the place of promise’? I could hear Abraham saying ‘I know Lord, forgive me for being so stubborn. I had a hard time believing Sarah could really have a son. She was ‘beyond the time of child bearing’ and I doubted it would happen. But now that it did happen, well I can see Isaac truly being the father of nations, just like you said’. God ‘yeah, it’s been a wild ride son. Oh yeah, one more thing. Take the child and offer him up on an altar!’ WHAT! I am sure Abraham thought the major days of testing were over. The miracle boy has arrived. Things are going well for Ishmael, he’s on his own and enjoying some bow hunting [he became an archer!]. And Abraham wants to settle down and enjoy the rest of his life. But the Lord says ‘let’s go for another round’. In Hebrews 11 the Word says Abraham at this point simply learned how to trust. He knew in his own mind that the only way to get any where was to obey. He tried all the other angles before and they just delayed the promise. He also knows that this child is the one that the promise will be fulfilled thru. Hebrews says Abraham just figured ‘what the heck. I got the boy by way of a miracle. He was as good as dead when he was born. He came from a ‘dead womb’. If God wants me to kill him, I guess he will just raise him up again!’ Abrahams mind was trained at this point in his life to fall down on the side of ‘I will do what God says, and he will do whatever needs to be done to bring the future to pass’. [Read my commentary on Hebrews 11 on this blog!] Often times this Isaac story is taught in a way that says ‘God will ask you to give up on the promise. You must ‘lay Isaac down on the altar’. While there is some truth to this idea, it really doesn’t grasp the full picture. I just showed you how in Abraham’s mind he didn’t think he was ‘giving up on the vision/destiny’ he just learned to allow God to do it the way he said. It is really not a test of giving up the vision, it is a test of how do you think it will come to pass! Have you learned to not try and organize and strategize and be ‘motivated’ enough to make it happen? We usually create idols out of the process, the way we think it should be doneand God doesn’t say ‘lose the vision/purpose’ he says ‘quit trying to do it in ways that are heavily dependant on your own strength’. Abraham wasn’t giving up on the vision, he was giving up on his own wisdom!

· GENESIS 23- Sarah is old and dies. Abraham mourns for the loss of the ‘mother of many nations’. She was just as much a recipient of the promise as he was. Abraham offers to BUY a burial spot for Sarah and his family. He tells the people ‘sell me a place to bury my dead’. The sons of Heth say ‘you are a great and influential person. Take any spot you want for free’. Once again Abraham refuses a free gift. He did this earlier with the king of Sodom. Why is this important to see? While in today’s economy we allow for ‘churches’ to be tax free. Yet we need to be very careful about looking like we are freeloaders. I have heard unbelievers in the past say ‘these prosperity preachers are claiming God has prospered them. But they are getting tax free stuff’. While I believe it’s o.k. to use the benefits the government provides for advancing the gospel, we need to be aware of the impression this gives to the unbelieving world. Especially when we use the tax free status and at the same time amass wealth! So here we see Abraham purchase the land for the full price. He buys a field from Ephron and counts the silver in public [open books!] and lets everyone see up front that there are no secret financial dealings. I think Abraham would be a member of the financial accountability groups that oversee the ministries finances!

POSTED BY CCOUTREACH87 ⋅ MAY 14, 2017 ⋅ LEAVE A COMMENT

MARK 9
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.Mark 9:40 For he that is not against us is on our part.
https://youtu.be/6Bp5quWWNxs Mark 9
https://ccoutreach87.files.wordpress.com/2017/05/5-2-17-mark-9.zip
https://ccoutreach87.com/5-2-17-mark-9/

https://youtu.be/uKm5kCsO8dY Preview- Mark 9

ON VIDEO-
.Mount of transfiguration
.Moses and Elijah appear
.Kingdom of God
.Prayer and fasting
.Not a formula
.if they are on our side- leave them alone
.Fundamental Baptists
.Assembly of God
.Catholics
.Tongues
.Once saved always saved
.Hedonism
.Evil eye
.Origen

NEW- [Past teaching- verses below]

There are a few teachings I want to focus on in this chapter- and briefly overview the whole chapter.

First we have the mount of transfiguration.
Jesus takes 3 of his men up a mountain- and is changed before their eyes-
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
He is white- shining with the glory of God.
His men are terrified- never saw any thing like it before.
Then Moses and Elijah appear with Jesus-
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
In Luke’s account it says they were discussing Jesus death- which was yet to come-
Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias:
Luke 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Moses is representative of the law- and Elijah the prophets [divisions we have in the Old Testament].
And Jesus is the fulfillment of all that the law and prophets said-
Luke 24:44
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

The disciples have a question for Jesus-
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Word must have gotten around ‘Hey- Jesus can’t be the Messiah- because the prophets said Elijah must come first’.
True- But Jesus teaches us that John the Baptist was the fulfillment of the Elijah prophecy-
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1- [speaking of John the Baptist- Elias in the King James is Elijah]
Jesus casts put a demon- his disciples tried- but had no effect.
Jesus replies-
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Then the disciples get into an argument over who will the the greatest- and Jesus gives them a lesson-
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
John also has a question-
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Jesus teaches his men not embrace the view that ‘they are the only right group’ meaning the core group of followers.
No- if others are accepting the message- and doing kingdom works- then leave them alone.
Those who are not against us- are on our side-
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
The chapter ends with some seemingly difficult instructions-
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Jesus is showing us that life is not about getting all you can- having all the eye can see- all that the hand can do- and all places that your feet can take you to.

No- there are things to avoid seeing- things to avoid doing [hand] and places you should not go [areas of sin].

It’;s better to live sacrificially and walk in the kingdom- then to get all you can get- in this life now.
On the video I gave a few more examples about the transfiguration- and talked a bit more about those who took the Command about ‘cut it off’ a bit to literally [Origen- an early Church father].

But overall this is the gist of it.
Jesus had a manifestation of the glory of God- pre- resurrection.

The Mount of transfiguration was a Divine revealing of the Glory of God- on the Son of man.
Yes- on Jesus Christ- a sinless man.

Paul taught us in Romans that the Spirit can make us alive now- can free us from all sin- and this act- also described as ‘raised to life’ takes place in this life-
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
On the Mount of transfiguration we saw the only sinless man- and the glory of God upon him.
I think the Beginning of the chapter has something to do with the end of the chapter.

As believers- if we learn to ‘cut off’ the stuff in our lives that hold us back.
The things we look at that are wrong.
The acts we do that are sinful.
The places we go that are traps.
Then in a small way- we too can be ‘made white’.
Yeah- whiter than any bleach on earth could ever do-
Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. Mark 9:2-3

PAST POSTS- [here are my past teachings that relate in some way to today’s post MARK 9]
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/overview-of-philosophy/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.
[parts]
THE RAPTURE?

I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’.

I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why?

My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign!

The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period.

After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period.

Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial].

And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked.

O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics.

Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement.

The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself.

You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one.

The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture.

I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table.

To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming.

I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine.

This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief.

The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming.

http://www.corpuschristioutreachministries.blogspot.com

[1659] HAROLD CAMPING

As you well know- today will be our last day together. Yes- at 6:oo tonight the world is supposed to end. I first stumbled across the article a few weeks ago. The famous preacher from the east- Harold Camping- has once again predicted the return of Christ [or the Rapture].

Camping has gone down this road before- and I have a friend who actually follows Camping and I have tried to be nice about it- but of course most Christians believe Camping is part of a long line of well meaning men- who can’t resist the temptation to date set.

Now- I of course do not fall for stuff like this- I am not that gullible for heaven’s sake, some kind of conspiracy nut. Plus- if the world ends today- then how will we ever catch Bin Laden [of course you heard- he’s still alive?] hiding in Pakistan- with the fake birth certificate duplicator machine- you know- the one he used to fake Obama’s long form!

So yes- we as believers do have a history of doing silly things at times- and for some reason these things take on a life of their own. Many years ago I had a friend [Emit- for those of you who have read my posts these past few weeks- you now know who he is] he was/is sort of a spiritual son- you know- one of the sons of the guys hooked on drugs who eventually became a member of our little church movement.

So one day Emit tells me about the movie Jesus of Nazareth. It came out years ago and they did a good job at depicting the life of Christ. He says ‘did you see the actor who played Jesus? Wow- he was mysterious/spooky’ he watched it with his family and they felt touched by the actor who played Christ.

So I of course opined ‘You know brother- after the movie was made- when you look at the credits at the end- no name shows up for the actor. Then when the other actors and the director questioned each other- no one knows who the actor is!’

Now- of course I was kidding- and I made sure I told Emit ‘brother- just kidding’. But you know how these urban myths go- once you start them- there hard to stop!

So a few years later [maybe 5?] I was talking to his mother in law [Yolanda- another church member who was a woman preacher who did preach and had influence with other Christians- she was Emit’s mother in law]. And somehow she says ‘hey brother John- did you know that no one knows who the actor was in that Jesus movie’. I asked her ‘Yolanda- who told you that?’ she says ‘Emit’.

Now- after all those years the story got out- I mean I wish the truth could spread like this. For all I know there might be an entire group of people in Texas- you know- the ‘anonymous Jesus movie actor believers’ who all believe this story. Heck I always wanted to head up a movement.

But things like this do have a tendency to get around. So anyway that’s how the ‘end of the world is today’ thing has caught on. Now- will the world end today? Doubt it. Will ‘the world’ make fun of us? Sure. Will Christians continue to do things like this? Probably. How can we avoid doing things like this?

The safe way to go- in my view- is to stay connected to the historic church as much as possible. The Christian church has a good- long tradition of Christian truth. For the most part- the stability you find in the Christian classics- the church fathers- Patristics- this tradition is a good one.

Harold Camping is a good man- but he is a retired civil engineer- I’m sure he means well- but try and get your info from men who have been educated- yes thru the more traditional forms of education. Yes- I know ‘who are you to talk- you’re a retired fire fighter!’ But I try to offset that with many years of study- not just bible study- but studying the things I just mentioned. Taking the attitude that I can learn from those who have been at this longer than me. Camping believes ‘all the churches’ are now in deception- yes- he has another weird teaching that says the ‘church age’ has ended and there are no longer any true churches in the world today.

I hope most of you will not fall for stuff like this- we have bigger fish to fry- heck- I need to go out today and start the ‘anonymous Jesus actor followers’ are you in?

http://www.corpuschristioutreachministries.blogspot.com

[parts]
LITTLE BOY LOST

The other day we saw the tragic story of the little Jewish boy who went missing on his way home from summer camp. This day he was without a ride, and his mother thought it would be okay for him to walk home the few blocks. After he didn’t show up she called the police.

They eventually discovered that he had been abducted by a member of their own community- and was tragically killed. The Jewish community in this area of Brooklyn is known as an Hasidic community. My mom was born and raised in Brooklyn- and as a boy I remember going to the city and seeing these strange looking guys with funny looking hair and dress.

This community dates back around 2300 years or so. During the Intertestemental period [the time between the last Old Testament book- Malachi- and the book of Matthew] you have quite an interesting history. It was during these 400 years that we saw the rise of the Greek world under Alexander the Great.

In the Greek world you had some very influential philosophers; Socrates most famous student was Plato- Plato’s most famous student was Aristotle- and his most famous student was Alexander the Great.

Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.

Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.

Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.

The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.

Alexander’s generals would do their best to carry on the system of Hellenization- and other nations generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.

Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.

The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.

Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.

Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.

Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.

Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].

It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].

Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.

Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come.

When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come.

At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’.

In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him.

The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God.

As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God.

Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead.

Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose?

http://www.corpuschristioutreachministries.blogspot.com

VERSES-
Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6 For he wist not what to say; for they were sore afraid.
Mark 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mark 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mark 9:16 And he asked the scribes, What question ye with them?
Mark 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mark 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mark 9:27 But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:32 But they understood not that saying, and were afraid to ask him.
Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:48 Where their worm dieth not, and the fire is not quenched.
Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Hebrews 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
In Context | Full Chapter | Other Translations
Matthew 3:3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Mark 1:3
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Luke 3:4
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in thewilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
John 1:23
He said, I am the voice of one crying in thewilderness, Make straight the way of the Lord, as said the prophet Esaias.
In Context | Full Chapter | Other Translations
Matthew 11:10
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 1:2
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Luke 7:27
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
1 John 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not ofthe Father, but is of the world.
In Context | Full Chapter | Other Translations
1 Corinthians 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.
In Context | Full Chapter | Other Translations
Hebrews 12:1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside everyweight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
In Context | Full Chapter | Other Translations
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8 So then they that are in the flesh cannot please God.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

I talked about Kierkegaard on today’s post- Sunday Sermon 2-25-18- below are my past teachings where his name popped up-

SOCRATES

Socrates was born around 469-470 BCE.

He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning.

This is referred to as the Socratic Method.

Socrates came on the scene during the famous Spartan wars.

The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta.

As you know- the Athenians suffered a great defeat at the hands of the Spartans.

The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’.

They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment.

They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat.

This was when Socrates entered the fray- when the people had many questions about life.

He was called the Gadfly of Athens- a title that would also be given to the 19^th century Danish father of existentialism- Soren Kierkegaard.

They were called Gadfly’s- because they were like flies that would pester you- and elicit a response.

The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace.

He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s.

He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock.

His most famous student- Plato- spoke with him before his death.

Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it.

Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues.

Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues.

During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists.

The word comes from Sophia- meaning wisdom.

Philosophy itself means The Love of Wisdom.

In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word.

The Sophists were the original Pragmatists.

Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’.

We will get to Pragmatism at the end of this whole series on Philosophy.

But for now- we see the division between what Socrates taught- and the Sophists.

Socrates did indeed teach a form of Ethics- which contrasted with the Sophists.

He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’.

His most famous saying is ‘The unexamined life is not worth living’.

He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas.

Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show.

Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument.

We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign.

So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now.

It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales.

Yet- Socrates seems to be the Father of philosophy in many ways.

He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle].

Why is this important to note?

As we progress in this study- and get closer to the 19^th/20^th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’.

These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud].

The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’.

Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode.

He also believed that it was good to question things- not to simply believe a thing for the sake of believing.

Over time- thru debate and the discourse of other people- he believed you would get to the truth.

The bible says ‘in the multitude of counselors there is safety’.

Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question.

The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’.

No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time.

(837)ROMANS 7:14-25 Paul now shows us the reality of Gods law and its effect on man. ‘When I do something that I DON’T WANT TO DO, then I consent unto the law that it is good’. Did you ever think of this? The fact that you [or even the atheist!] have done things that ‘you don’t want to do’ proves the existence of God and natural law [which the 10 commandments were only a glimpse, they reveal a small part of Gods character and nature]. So if you, or anybody else, have ever struggled with ‘I am doing something that I hate’. Then why do it? Or better, why hate it? You yourself are an actual living testimony of ‘the law of God’. Your own conscience testifies that there are ‘good things’ and ‘bad things’. You also testify of the fact of sin ‘why do you keep doing the bad things’? Alas, that thing called ‘sin’ does exist! Paul shows us that the experience of every human member on the planet testifies to both the righteousness of God and the sinfulness of man. Freud [the father of modern Psychology] saw this war rage in the psyche of man, he came up with an idea that we need to ‘free man’ from this inner moral struggle. He espoused the idea that in mans ‘head’ he has this preconceived image of ‘God’ and right or wrong. Being Freud was a child of the Enlightenment, as well as a student of Existentialism [though the Father of Existentialism was a Christian, the Danish theologian/ philosopher Soren Kierkegaard] he taught that if we could just eliminate this ‘God idea’ and ‘church moral code’ from mans mind, then all would be well! Geez, I could hardly think of a more destructive thing than to tell man ‘if it feels right, do it’! Paul taught ‘if you can’t stop doing something that ‘feels right’ then you are sinning!’[if that which ‘feels right’ is making you miserable!] And the very fact that you can’t escape the guilt, proves that God exists and that his law is this unstoppable force that invades all human consciences. Paul knew the struggle, he testifies thru out scripture that he tried to become right with God over and over again, but the ‘law of sin’ [the sinful nature. Here ‘law’ is speaking of the ‘principle of sin’ and the fleshly nature] prevented him from keeping the ‘law of God’ [doing what’s right], he then found the ‘righteousness of God that comes thru faith in Christ’. Paul ends the chapter ‘O wretched man that I am, who shall deliver me from the body of this death’? ‘I thank God thru Jesus Christ my Lord’. Paul found the answer, his name was Jesus.

In the next week or so I’m going to try and wrap up a few more posts on Philosophy.

We started around 6 months ago- with the pre Socratic Philosophers [7-800 years B.C.] and made it all the way up to the Existentialists of the 19^th century.

I hate to stop there- because we were right at the time of the rise of the Atheistic existentialists- the Nihilists- who saw no hope in existence.

These guys ‘stole’ existentialism from its founder- a Christian- Soren Kierkegaard- and developed a purposeless philosophy- a ‘man without hope’ future world.

Guys like John Paul Sartre and Camus [20^th century] were writing/saying things like ‘the only question now left is the viability of suicide’.

Books with the simple title ‘Nausea’ or ‘no exit’ [a play]- describing the fate of man.

As I watch/read the current trends- it is tempting to see our future in this way.

I mean society is struggling for meaning- Arab nations are going thru tremendous times of questioning- and some observers are grasping at the solutions that the 19^th century Atheists already espoused- and failed.

Men like Sam Harris [the End of Faith] blame all society’s ills on religion itself- pointing to Islamic terrorism- and making statements like ‘almost all wars are religion based’.

I mean his argument sounds good- he’s just wrong.

Out of all recorded major wars- around 1700- under 10 % are considered religious in nature.

But who really has time for facts like this?

So- over the next few weeks- as I watch the scene- maybe catch the Ferrell flick- I will keep in mind another famous line of Ferrell’s.

He was talking to Christina Applegate- in his classic film ‘Anchorman- the Legend of Ron Burgundy’.

And there sitting at some lookout- viewing the city of L.A.

And Ferrell waxes eloquent about the city- he says ‘L.A. - the city named after..’

Well- it’s kinda crass- he basically says it was named after the female part of a whale.

Christina looks at him- puzzled- and says ‘I think its name means City of Angels’.

Ferrell disagrees- he tells her ‘well- we will just have to agree to disagree’.

She says ‘no- I’m pretty sure I’m right’.

I’m glad the country is having a debate about what’s right and wrong- the Trayvon Martin case- the ethical responsibility that society has to the poor [Health care arguments].

Our role as a lead nation ‘among nations’- how to side with the protestors- in a responsible way that doesn’t leave the nations in a mess when where done.

All of these debates are ethical in nature- the questions we are asking is ‘is this right or wrong’.

And contrary to some modern thinkers- there is a right and a wrong on these issues- yes- sometimes we compromise- sometimes we ‘agree to disagree’ and sometimes it takes one side to tell the other ‘no- I think you are wrong on this’.

Do it in love- do it with boldness- ‘speaking truth to power’ but when you see the need- then do it.

VERSES

[I also added some of the verses from the ‘roll out’ videos as well as the verses I used on the video- Sunday sermon 2-25-18]

Revelation 19:12

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

In Context | Full Chapter | Other Translations

Ecclesiastes 12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

Ecclesiastes 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

Ecclesiastes 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

Ecclesiastes 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

Ecclesiastes 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

Ecclesiastes 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

Ecclesiastes 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Ecclesiastes 12:8 Vanity of vanities, saith the preacher; all is vanity.

Ecclesiastes 12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

Ecclesiastes 12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

Ecclesiastes 12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

Ecclesiastes 12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

2 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Acts 2

February 25, 2018

« February 24 | February 26 »

Second Sunday of Lent
Lectionary: 26

Reading 1GN 22:1-2, 9A, 10-13, 15-18

God put Abraham to the test.
He called to him, "Abraham!"
"Here I am!" he replied.
Then God said:
"Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you."

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD's messenger called to him from heaven,
"Abraham, Abraham!"
"Here I am!" he answered.
"Do not lay your hand on the boy," said the messenger.
"Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son."
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.

Again the LORD's messenger called to Abraham from heaven and said:
"I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth
shall find blessing—
all this because you obeyed my command."

Responsorial PsalmPS 116:10, 15, 16-17, 18-19

R. (116:9) I will walk before the Lord, in the land of the living.
I believed, even when I said,
"I am greatly afflicted."
Precious in the eyes of the LORD
is the death of his faithful ones.
R. I will walk before the Lord, in the land of the living.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
R. I will walk before the Lord, in the land of the living.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. I will walk before the Lord, in the land of the living.

Reading 2 ROM 8:31B-34

Brothers and sisters:
If God is for us, who can be against us?
He who did not spare his own Son
but handed him over for us all,
how will he not also give us everything else along with him?

Who will bring a charge against God's chosen ones?
It is God who acquits us, who will condemn?
Christ Jesus it is who died—or, rather, was raised—
who also is at the right hand of God,
who indeed intercedes for us.

Verse Before The Gospel CF. MT 17:5

From the shining cloud the Father's voice is heard:
This is my beloved Son, listen to him.

GospelMK 9:2-10

Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
"Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah."
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
from the cloud came a voice,
"This is my beloved Son. Listen to him."
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.

As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.

Acts 15

5 Sep, 2019, No comments

ACTS 15-
Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:Amos 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
https://youtu.be/rteq0keHKsQ Acts 15
https://ccoutreach87.files.wordpress.com/2017/07/6-22-17-acts-15.zip
https://ccoutreach87.com/6-22-17-acts-15/
ON VIDEO-
.Key chapter
.The argument
.The agreement
.Tabernacle of David
.Free in grace- but not a license to sin
.Written and oral tradition
.Paul and Barnabus have a falling out
.1st church council
.visions played a role in setting doctrine [Peter and thee sheet vision recounted]
.Yet we test the spirits- they are not all of God

(739)ACTS 15- Some brothers from Judea came down to Antioch and taught the believers that they had to be circumcised and keep the law in order to be saved. These are the Pharisees out of Jerusalem who became believers. They tried to put the gentile believers under the yoke of the law. Paul and Barnabas disagree strongly with this teaching. They decide to bring the question before the Apostles and Elders at Jerusalem. This is the first ‘church council’ in history. The ‘Jerusalem council’. At the meeting the dispute arises. Peter speaks up and recounts his experience at Cornelius house. How God showed Peter that he would justify people by faith, without having to become converts to Judaism. James chimes in and quotes a famous verse [famous now!] from the prophet Amos ‘in those days I will rebuild David’s tabernacle and all the gentiles upon whom my name is called will see me’. I want to stop here for a minute. On this blog I wrote a chapter on David’s tabernacle. It is in the booklet ‘The great building of God’ you might want to read it if you are not familiar with David’s tabernacle. I want to note that scholars disagree on what James means here. Some see ‘David’s tabernacle’ as the house or dynasty of David. Like Paul saying ‘house of God’ when speaking of ‘the family of God’. Others say this verse teaches the rebuilding of the Temple. The main reason James is quoting this verse is really not for the ‘rebuilding of David’s tabernacle’ section. It is for ‘all the gentiles who call upon my name’ part! James is agreeing with Peter and taking the side of grace when he says ‘look, even Amos said gentiles would call on Gods name’. Paul does this in Romans, he quotes the Old Testament prophets in context of the gentiles being accepted. So I wanted to just put some context to why James is bringing up this verse. But I also give credence to seeing ‘David’s tabernacle’ as speaking of the New Testament house of God [the Body of Christ] and Gods intent to ‘tabernacle in his people’. Acts does teach that Jesus has ascended and is seated on a throne that includes Israel as well as the whole universe! So in this context Christ can be seen as ‘building the tabernacle of David’ [spiritual temple of believers] that includes all ethnic groups. Yes, gentiles too can call upon his name! The Apostles and Elders and brothers all reach agreement and write a short letter and send Judas and Silas along with Paul’s group back to Antioch to read the final decree. They told the gentile believers they were not under the law and did not have to convert to Judaism to be saved. They did give four simple restrictions. Don’t eat meat with the blood in it, don’t eat food offered to idols or strangled animals. Don’t commit fornication. Basic requirements that later on will lose their emphasis as the church grows in grace [accept for fornication! God does require believers to walk in holiness]. Now this chapter is vital for every believer. The 16th century reformation restored the truth of people being saved freely by grace. Many Christians were lost in the legalistic requirements of religion. Many believers thought they could buy their way out of purgatory with money! Others thought they would be saved by keeping church law. This early church council gave freedom to the church in seeing herself accepted by grace. The church grew in her understanding of Gods grace. As God’s revelation of himself progressed thru out the early church, they saw him as being ‘inclusive’ not exclusive! The more they learned about God, the more they understood him justifying people freely. It is easy to lose the reality of God justifying man freely thru grace. No excuses for living in sin, but true acceptance and forgiveness because of Christ. This is truly the heart of the gospel. The first church council laid the foundation of Gods free grace. The gentiles at Antioch and the other towns were ecstatic over this decision. Truly the gentile churches are experiencing more freedom than the church at Jerusalem, after all they had the ‘Pharisees who believed’ at Jerusalem, and they weren’t willing to give up on their belief of the importance of the law and circumcision. They will haunt Paul thru out his life. After the letter is read, Paul and Barnabas continue to teach at Antioch and the 2 brothers who were out of Jerusalem are free to leave. Judas goes back, but Silas likes the freedom at Antioch and decides to stay. Paul says ‘lets go visit all the brothers in the cities where we preached’ Barnabas says ‘great, lets take John Mark!’ Paul doesn’t want him because he abandoned them on an earlier missionary journey. Paul takes Silas and John goes with Barnabas. The ‘visiting of all the brothers’ is also described as ‘visiting the churches’. Once again, the brothers [and sisters] in the cites are defined as ‘the churches’. They were called out groups of believers who were recognized not because they ‘attended church on Sunday’ but because they were followers of ‘the way’.

VERSES-
1 John 4:1
Beloved, believe not every spirit, but try the spiritswhether they are of God: because many false prophets are gone out into the world.
In Context | Full Chapter | Other Translations
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 15:6 And the apostles and elders came together for to consider of this matter.
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:15 And to this agree the words of the prophets; as it is written,
Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Acts 15:18 Known unto God are all his works from the beginning of the world.
Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
align=top> Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Acts 15:31 Which when they had read, they rejoiced for the consolation.
Acts 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Acts 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Acts 15:34 Notwithstanding it pleased Silas to abide there still.
Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
Acts 15:37 And Barnabas determined to take with them John, whose surname was Mark.
Acts 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Acts 15:41 And he went through Syria and Cilicia, confirming the churches.

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

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Acts 14

3 Sep, 2019, No comments

ACTS 14
Titus 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
https://youtu.be/jq1eHNwMX6M Acts 14
https://ccoutreach87.files.wordpress.com/2017/06/6-1-17-acts-14.zip
https://ccoutreach87.com/6-1-17-acts-14/
ON VIDEO-
.Other cities
.Facebook [shake the dust]
.Signs and wonders
.Zeus and Hermes
. Or Jupiter and Mercury
.The legend told
.Don’t worship us!
.Ecclesiology [Just a note- I have a new office/word- the spell check did not recognize this word- ok- but it also does not recognize some other words- that are not as hard- I have been adding ‘to dictionary’ a lot- Oh- the word means church government- it is a common word when writing about the bible and stuff like that]
.Ordination- what is it?
.What is ‘The local church’?
.Avoid the ‘cult of personality’
.Pets Alive!
.And for my ‘conspiracy theorists’ I made this video a week or so ago- and at the end we actually said ‘What’s up with San Diego [Texas]’- as you know- I have been ‘railing’ on it ever since- I made the video before the news broke.

PAST POSTS- [Past teaching I did that relates to today’s post- Acts 14]
I talked some about ordination and church government on today’s post- here’s a book I wrote years ago that speaks about it-
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/1st-2nd-corinthians/

ACTS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/05/07/acts-10/
https://ccoutreach87.com/2017/05/16/acts-11/
https://ccoutreach87.com/2017/05/22/acts-12/
https://ccoutreach87.com/2017/06/01/acts-13/
(739)ACTS 14- Paul and Barnabas continue going thru different cities [Iconium, Lystra] Paul heals a man who was lame from birth and the whole city says ‘these men are gods who have come down in human form’. Paul barely stops them from offering sacrifices to them! In each city they travel to, they have a routine. They go into the synagogue and speak to the gathered. Both Jews and ‘God fearers’ [gentile followers] the pattern of some believing and others resisting becomes routine. Paul also has to deal with the Jews who were following him from past cities. They were sort of 1st century ‘apologists’ who made it their purpose to simply stop Paul. I want you to see that the ‘churches’ were the various groups of people who believed. They did gather together [Ecclesia] but they did not see ‘church’ as a place they went to for religious instruction. They did not start ‘gentile synagogues’ in competition with Judaism. Now Paul goes back thru the cities and at that point ‘ordains Elders in every church’. This is important to see. The ordaining of Elders was the simple process of seeing who had the maturity of understanding in the gospel and could be looked up to as a spiritual guide. Any questions or new converts in the towns would know ‘so and so’ is a responsible believer who Paul put his stamp of approval on. Why even do this? Remember, the enemies of Paul [Jewish law keepers] are going behind Paul’s back and trying to undo all the work that Paul was doing. Elders were gifted men who had the ability to push back against those whose ‘mouths must be stopped’ [Paul’s future language against false teachers]. These Elders were not full time Pastors in the modern sense. They were not singular authorities who ‘cover the flock’. They were not hired clergy! The reason why it is important to see this is because we want to stay as close as possible to the historic picture of the church as we read thru Act’s. These ‘local churches’ were caring communities of Christ followers who did have spiritual oversight that were to be respected and held in high esteem. Paul and Peter will teach the concept of giving honor to those who have spiritual accountability for you. But we can’t apply this to unbiblical forms of ecclesiology/hierarchy that will develop over the centuries. In Luther’s day many well meaning men felt Luther [the 16th century reformer] was rebelling against God ordained authority by going against the Pope. We need to understand that John the Apostle rebuked the rise of singular authorities who would seek to have the preeminence amongst Gods flock [Diotrephes- 3rd Jn]. Paul will warn the Ephesian church [later in Acts] that after his departure men would rise up seeking to make disciples after themselves. The point is any future use of the teaching of Elders/Pastors and the true responsibility to honor and submit to godly authority has to be seen in context with the complete story. While Luther’s [and Paul’s] critics could make the case that they were rebelling against God ordained authority, yet at the same time true revolution always carries an element of casting off old systems and restraint. Paul will confront Peter openly over his hypocrisy between treating Jewish believers different than Gentile believers. Peter was an Apostle before Paul and the argument could have been made ‘who does Paul think he is, going over the head of Peter’. So we need to see the biblical truth of God ordained leadership. The fact that many good Pastors and men of God have faithfully served Christ’s church. But we do not want to develop mindsets contrary to the freedom that we have in Christ while teaching the truth of godly leadership. Paul ordained ‘Elders’ on his way back thru Lystra and Iconium. He sails back to Antioch and recounts all the wonderful success that they had with the gentile believers. Antioch has this free flowing spirit amongst the church. They are gentiles and are not keeping the Jewish law. Paul and Barnabas were getting a reputation amongst the Jewish leadership in the cities and towns. Word gets back to Jerusalem and we will see whether Paul’s gospel will prevail before the ‘church authorities’? I believe we could describe Luther’s response before the Catholic church as fitting Paul’s spirit ‘unless I am persuaded by scripture I can not go against my conscience. Here I stand, I can do nothing else’.

VERSES-
Matthew 10:14 [Full Chapter]
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Acts 17:22
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
In Context | Full Chapter | Other Translations
2 Corinthians 12:2
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
In Context | Full Chapter | Other Translations

Acts 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Acts 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Acts 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Acts 14:4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
Acts 14:5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
Acts 14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
Acts 14:7 And there they preached the gospel.
Acts 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
Acts 14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Acts 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Acts 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Acts 14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Acts 14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Acts 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Acts 14:16 Who in times past suffered all nations to walk in their own ways.
Acts 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Acts 14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Acts 14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
Acts 14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Acts 14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Acts 14:24 And after they had passed throughout Pisidia, they came to Pamphylia.
Acts 14:25 And when they had preached the word in Perga, they went down into Attalia:
Acts 14:26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
Acts 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Acts 14:28 And there they abode long time with the disciples.

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

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Sunday sermon

1 Sep, 2019, No comments

SUNDAY SERMON

Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

[Post below]

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[Links to all my sites at the bottom of this post]

Sunday sermon videos

https://youtu.be/P-k9hHRn-Os

https://1drv.ms/v/s!Aocp2PkNEAGMhQL6nHl4LD34JK0d

https://www.dropbox.com/s/qdsy8ekouky1wxa/2-18-18%20Sunday%20sermon.mp4?dl=0

ON VIDEO-

.The flood and baptism

.The boat

.Marriage and sex

.Self control in all things

.You can abuse a God ordained appetite [Food- gluttony]

.Biblical teaching on being single

.Just because the bible talks about sex- and condones it in marriage- does that mean it can never be overdone- even in marriage?

.Are there verses that say if you remain celibate- it shows greater dedication to God?

Revelation 14:4

These are the ones who have not been defiled with women, for they have kept themselves chaste These are the ones who follow the Lamb wherever He goes These have been purchased from among men as first fruits to God and to the Lamb.

TEACHING-

Today I talked about a few different verses from the churches- but the theme I wanted to focus on was the mystery of Christ and the church as seen as Christ and his bride.

There are many bible verses that talk about marriage- and yes- sex.

This was part of the theme from the Sunday services I spoke on.

Most of us know that marriage is a God ordained covenant- and that sex within the marriage covenant is pure-

Hebrews 13:4

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

In Context | Full Chapter | Other Translations

We also read passages from the bible that teach us that some are called to be single- to abstain from marriage as a calling from God-

1Corinthians 7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

1Corinthians 7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.

1Corinthians 7:9 But if they cannot contain, let them marry: for it is better to marry than to burn.

So there is a balance-

We also know that there are God ordained desires- like eating food- that if taken to an extreme- become sinful desire's- though they are God ordained-

Proverbs 23:21

For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

In Context | Full Chapter | Other Translations

I tried to give this as an example about sex as well.

We live in a society that sees sex as a recreational event-

And as the church- we speak against sex outside of marriage.

But what about those that are married? Because sex is good and right and pure- should we‘abuse’ this right?

Can it be abused or overdone? Like eating food- it is a God given desire- yet- just because it is God given- too much of it[food] is considered sinful and a lack of self control.

I talked about this on the video- and tried to give the right balance.

Ok- the main point for today was the mystery of Christ and his bride- the church.

I used a favorite passage of mine on this-

Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Christ has died for us- freeing us from the condemnation of the law- so we could be married to another- even to him who died for us- and rose again.

Our union with Christ frees us from the judgment of the law- but does not in any way mean we violate the law of God.

The law was simply a glimpse of the Holy character of God- and no man could become righteous by the law.

Yet- when Christ died for us- he freed us from it- and enabled us to be united with him in a true spiritual union- greater than that of natural marriage.

In this union- we are one with Jesus our bridegroom- and as one- we share in his divine nature-

2 Peter 1:4

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

In Context | Full Chapter | Other Translations

This is why we do not break the Holy law of God- because we have become united to the Holy Son of God-

And now that the external law is written upon our hearts- we serve in newness of the Spirit- and this mystery is what natural marriage symbolizes-

Romans 7:6

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

But the heavenly reality is much greater than the earthly one-

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

PAST POSTS- [Other videos at the bottom of this post]

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/2018/02/08/ephesians-5/

(835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.

(836)ROMANS 7: 5-13 ‘But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of the Spirit, not in the oldness of the letter’. This is such a powerful statement! WE ARE DELIVERED FROM THE LAW, surely Paul must mean ‘the fleshly law [carnal nature] in our members’? No, he means ‘the law’, the actual moral code that was contained in the Ten Commandments. He writes to the Colossians ‘Jesus took the handwriting of ordinances that were against us [the real law, not the sinful nature!] and nailed it to his Cross’. He tells the Ephesians ‘the middle wall of partition [law] has come down in Christ’. I know it’s easy to develop ideas that justify this radical grace concept in our minds, it’s just part of mans nature to want to be able to do something, contribute some way to our salvation. ‘Surely the law helps me stay in line’? No it doesn’t! You are ‘dead to the law by the Body of Christ’. We now live and are regulated by the ‘Spirit of life in Christ Jesus’. It is the fact that we have been raised to life in Christ that frees us, not the law. Paul goes on and explains that there was a time when ‘he was alive without the law’ but when the commandment came ‘sin revived, and I died’. Paul was a strict Pharisee, the further he advanced in law, the more he found himself to be ‘exceeding sinful’. The more he learned, the worse he got! It’s sort of a catch 22, you see and hear the ‘do not do this’ portions of law, and it stirs up the sinful nature to ‘do it’. Now Paul recaps an earlier theme of the law serving the function of revealing sin to man. He defends the law by saying ‘was that which is good [law] death unto me’? No, but the law simply ‘awakened’ the sin that was always there, hiding under the covers. It brought to a head the ‘disease’. The law revealed the underlying problem of sin, and made it ‘exceeding sinful’. The law is good, we are bad! [apart from Christ and the Spirit of life].

Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

Romans 7:10 And the commandment, which was ordained to life, I found to be unto death.

Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Romans 7:16 If then I do that which I would not, I consent unto the law that it is good.

Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 7:21 I find then a law, that, when I would do good, evil is present with me.

Romans 7:22 For I delight in the law of God after the inward man:

Romans 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?

Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

ROMANS 8-10

https://www.youtube.com/watch?v=TDqIktzp8Xc

https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip

VIDEO- [I cover stuff on the videos that are not in the post- here are a few]

.Council of Trent- what did the Church say?

.Do we get the final say- at the Judgment?

.What are the Catholic virtues- did Paul teach them?

.Augustine, Calvin, Whitfield and Wesley.

.Infusion or Imputation? How bout both!

[parts]

1ST CORINTHIANS 5:1-7 Okay, now we get into some tough stuff. Paul tells them that he has heard about a situation where one of the brothers is sleeping with his step-mom [fathers wife, though probably not his mother]. And the rebuke is they are not repenting over it, but instead are kind of proud of the whole thing! Paul says to ‘deliver him to satan for the destruction of the flesh so the spirit may be saved’. Now I already showed you the way I view this verse. I tried to follow the other times where Paul speaks this way in this letter and when using this type of language I see him speaking of physical death [chapter 11- sleep-death as judgment to a believer who sins]. I often ‘day dream’ how bout you? I’m not sure if it’s the lord at times trying to tell me stuff. One of my noble fantasies is I can picture myself as the sole Christian preacher who has survived some nuclear holocaust and I am responsible to train the survivors. In this scenario [I am kinda ad libbing here, I don’t day dream this much!] I have both Catholic and Protestant believers. Although I am tempted to raise this new generation of people as Protestants, I instead teach the Catholics true Catholic doctrine [though I don’t fully agree with it all] and I teach the Protestants their stuff. Now, I think this little day dream in some way speaks to what I need to do at times on this blog. I need to honestly tell both sides! In this verse ‘commit to satan for the destruction of the flesh’ some do see it a little differently. You can read ‘flesh’ as meaning ‘fleshly nature’. Paul does use the word this way at times. You can’t really make the distinction by going to the Greek. Instead you have to simply look at the context. So this view would be saying ‘deliver this believer to the enemy, don’t allow him to remain ‘in the camp’ and continue to receive the benefits of the believing community. As you ostracize him he will feel the effect of not being with you, he will come to his senses and leave his sin’ [which in this scenario is ‘his fleshly nature’] so the ‘destruction of the flesh’ in this interpretation would fit in well with Arminians. Now, do I believe it this way? No, but I sure feel noble, sort of like the Protestant preacher in my ‘day dream’. [p.s. if you tell anybody about this day dream, I will deny it!]

(955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever.

(957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews.

(958)1ST CORINTHIANS 6: 1-7 Paul rebukes them for taking each other to court. He tells them ‘don’t you have any wise people among you who could handle this? Why go before unbelievers!’ he also tells them ‘plus, why even fight for your rights, if you think you have been wronged in some way by your brother, then simply see it as part of the cost of carrying your cross’. Paul contradicts the prevalent mindset in much of Christianity today. He doesn’t teach ‘get what’s yours, know your rights!’ he teaches the ethos of self denial, of living with the expectation of giving up your rights and dreams. Of taking loss, if it glorifies the Father. Now we get into some ‘stuff’. Paul appeals to them by saying ‘don’t you realize that we shall judge angels some day, we shall judge the world’. A few years back there was a debate going on in theological circles. Some theologians popularized a new way to look at God’s sovereignty. This new system was called ‘Open Theism’. Scholars like Clark Pinnock and others held out the possibility that God doesn’t foreordain all future events, they actually went further and said ‘he doesn’t know all future events’. Well of course this sparked off a firestorm among the Calvinists. Does scripture teach that God is sovereign and does know all that will happen? To be honest about it, yes. But the idea of open theism was saying ‘because God has chosen to give man free will, he, by his own design, has chosen to limit his knowledge in the area of knowing all of mans future choices’. In essence that God purposely ‘does not know’ the future outcomes of decisions that have not been made by humans. If free will is real [of course the Calvinists say no] then God must limit himself to knowledge in these areas. I personally do not believe this, but I think I needed to share it to explain this section of scripture. Paul does tell them they will judge the world and angels. In second Peter 2, the apostle says the fallen angels are being held for a future day of judgment. In Matthew [19-?] Jesus says those who follow him will play a part in a future ruling over human government. These scriptures do indicate that believers will play a role in future judgment scenarios. So if we ‘judge angels and the world’ we should be able to arbitrate between ourselves! Now, in the world of theology you have sincere questions on ‘is it fair for God to judge people who have never heard the gospel’ or ‘if God is truly sovereign in all things, even in predestinating certain people to salvation, then this is unfair’. Many have turned to universalism, or a belief in ‘no hell’ in order to quell these questions. I want to simply float a scenario to you. Jesus says ‘whosoever sins you remit [forgive] they are forgiven. Those you retain [not forgive] will be retained’ while there are differing views on these verses, I want you to see how these scriptures, in keeping with all that I just showed you, might leave us room for another possible way out of all the so called questions on Gods ‘fairness’. Say if at the judgment, we are all gathered [Calvinists, Arminians, Catholics,…] and say if we are all waiting to see who’s right ‘I’ll show that Arminian…I’ll show that Catholic…’ and we are at the day where the future destinies of millions are at stake. What will God do? It’s possible that much of the final decision will rest in the hands of the church. I know it sounds heretical, but keep in mind all the verses I just quoted to you. Say if all of our pompous pontificating [wow!] amongst varying theories of the atonement and universalism and all the other stuff. Say if Jesus turns to us and says ‘You are now going to make the most important judgment of your lives, you shall judge the world and angels’ and all of a sudden all of our scrutiny of God’s fairness turns on us. We see in the crowd of masses, faces of people who we hate. People who have been demonized by history [Darwin, Hitler]. Those we always wondered about [eastern religions] and now much of their final destiny rides on us. Even the possibility of fallen angels being forgiven! [Hey, maybe Origen was right?] The whole point of this scenario is to simply say we might have been asking the wrong questions all along. Now for sure, no one gets in without Jesus and his blood! But there are also a few other verses [Peter] that seem to indicate a second hearing [or first!] of the gospel before the final day. The point being how willing are you to really carry out something like this? Are you really ready for the great responsibility of having someone’s destiny depend on how forgiving you are? I really don’t believe 100 % in this scenario I just floated. But Jesus does put us in positions of responsibility all thru out our lives. He does say ‘whoever’s sins we don’t forgive, these sins will be held against them by your own choice’ we keep people in ‘chains of bondage’ today! Never mind the future. God has committed to us great responsibility as believers, if we are still fighting each other over insignificant things [taking our brothers to court, if you will] then we are truly not ready to ‘Judge the world’.

(959)1ST CORINTHIANS 6: 8-20 Paul paints a ‘canvas’ of those who will not inherit the Kingdom. The list not only includes the big ones, but also the ‘average Joe’. Homosexuals, covetous, straight people who commit sexual sin; just the whole gambit. I do want to stress that Paul is not politically correct, he does categorize homosexuality as sin. He is not simply saying ‘non monogamous homosexuality’ but all types. I know there is an honest effort being made to try as much as possible to be more inclusive of other people’s views and lifestyles. I am for this approach as much as possible, but we also need to be honest about sin, all sin. Now covetous is that strong desire to amass wealth, it is the daily longing and confessing and believing for more material abundance. Yes folks, it’s what many of us have been duped into thru wrong teaching. I had a homeless friend who used to tell me how his dad, who was retired, used to wake up every day and simply consume his day with the stock market and how his retirement was going, he didn’t realize that he made the funding of his retirement [an okay goal] the main thought pattern of his life. I also just saw a story similar to this on some business channel. We need to be ‘ware’ of covetousness. Now Paul makes special mention of the destructive nature of sexual sin, he says ‘it destroys you’. I have been reading Proverbs the last month or so and there are many warnings about sexual sin. It says ‘he that does this destroys his own soul’. A few years back I watched [or read?] a local story of a professor who came down with a disease called Dementia. As they shared his story they described the progressive nature of him slowly losing his mind, and how his family eventually brought him back home [he was not married, his parents took him in] as they shared the sad story, they kinda tactfully said ‘one of the possible signs of this disease is obsessive compulsive sexual behavior’. They basically were saying part of this mans history included obsessive sexual sin. I wonder if the dementia in some way is a result of the behavior, as opposed to a symptom. There was also a study done years ago that showed the difference in the brain scans of Homosexuals and Heterosexuals, they seemed to have found some real physical brain distinctions. But once again, is it possible that sexually engaging in certain sinful behaviors is actually ‘destroying the soul’, or causing a change in the brain? Paul singled out this sin [not just Homosexual behavior, but all sexual sin!] as causing actual damage to a person’s physical make up in a way that was more damaging than other sins. I think we all need to heed his warning. [note- sexual sin is a common struggle in life. Many believers do struggle and have fallen into this sin. Paul actually is addressing these sins because of the prevalence of the problem. I don’t want to condemn any one who reads this site and struggles this way, Paul is offering hope and forgiveness thru out this letter. He seems to be extra harsh with the Corinthians because of their lax attitude towards this sin].

VERSES- [These are the verses I quoted or taught on today’s post- Sunday sermon]

1 Corinthians 7:26

Verse Concepts

I think then that this is good in view of the present distress, that it is good for a man to remain as he is.

1 Timothy 3:2

Verse Concepts

An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach,

1 Timothy 4:1-3

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,

Revelation 14:4

Verse Concepts

Matthew 19:10-12

The disciples said to Him, "If the relationship of the man with his wife is like this, it is better not to marry."

1 Corinthians 6:15

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

In Context | Full Chapter | Other Translations

1 Corinthians 6:16

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

In Context | Full Chapter | Other Translations

Ephesians 5:31

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

In Context | Full Chapter | Other Translations

1 Timothy 4 King James Version (KJV)

4 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Test

30 Aug, 2019, No comments

TEST

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Acts 13

29 Aug, 2019, No comments

ACTS 13
Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
https://youtu.be/qwLxk3nbTYQ Acts 13
https://ccoutreach87.files.wordpress.com/2017/06/5-25-17-acts-13.zip
https://ccoutreach87.com/5-25-17-acts-13/
ON VIDEO-
.Gentile church
.Apostles sent out [Missionaries]
.5- fold operating
.Land and Sea
.Demonic showdown
.Son of Jesus?
.Now your blind!
.God’s power= doctrine
.Paul’s sermon
.Justification by faith- not law
.Grace and sovereignty message
.Predestination
.Son of David
.God raised him

(739)ACTS 13- The believers at Antioch were praying and fasting and the Holy Spirit said ‘separate me Paul and Barnabas unto the work which I have called them’. Then the whole group laid their hands on them and sent them out. Notice, there was not a singular authority figure who was the overseer of this church [community of believers]. It is important to see this, because when you share the oversight of a body of people with a plural team [Elders/Pastors- the title you use is insignificant] then there is less of a chance of one person becoming too elevated in the minds of the group. There is also a dynamic of the group coming to maturity as they see themselves as being able to ‘ordain-lay hands’ and send out. Now Paul and Barnabas begin their missionary journeys. At Paphos Paul casts blindness on a sorcerer and the chief deputy believes. At Antioch [Pisidia] they preach in the synagogue. Paul does a good Old Testament survey and mentions ‘Saul from the tribe of Benjamin’ as being part of Gods plan. I always wondered if Paul saw himself in this image [Saul from Benjamin]. Jesus did tell Ananias that Paul was a chosen vessel to bear his name. Notice also that Paul’s message saw the promise to David in Psalms ‘the sure mercies of David’ as being fulfilled thru Christ’s resurrection. The theme of the message was not ‘Jesus rule is delayed’ [dispensational teaching] but that thru Jesus the promises to the fathers have come to fruition. While it is true that the Jewish hearers will reject their Messiah as a people, yet this did not mean that the Kingdom was delayed or that the ‘church age’ was a parenthetical time until the ‘Kingdom age’ reconvenes. The whole tenor of Paul’s message is the reality that Jesus resurrection and being seated at Gods right hand is the promise being fulfilled that God made to the fathers. It is important to see his theme all thru out the Apostolic writings. The following week after Paul delivers his message, many gentiles come back to hear the word again. The leaders get jealous and Paul rebukes them. He tells them it was necessary for the Jews to have heard the word first, but then in fulfillment of the prophets, Jesus will be a light to the gentiles also. Paul and Barnabas sail off to Iconium next. An important theme in all the sermons in Acts is how the main message is that Jesus is the fulfillment of the Prophets. Paul tells them that they heard the readings from the prophets [Old Testament] every Sabbath day, but they also fulfilled the prophetic word by not being able to understand what the prophets were saying. So they crucified Jesus because of their blindness to the meaning of scripture. We need to see Jesus as the fulfillment of the prophets. The ultimate end of our purpose. To become like him in every way. In today’s church world it is so easy to see the word and ‘church attendance’ as a means to self fulfillment. But we need to re focus on becoming more like him. I am sure it was a shock to Paul when he realized all the time and study he did as a Pharisee was missing the main intent of scripture. It was humiliating to find out that the simple men who became these followers of Christ were closer to the truth than the theological doctors of the day. Jesus said we must become like little children again in order to see Gods kingdom.

VERSES- [These are verses I taught or quoted on today’s video- Acts 13]
Acts 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
Acts 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Acts 13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Acts 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Acts 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Acts 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
Acts 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Acts 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Acts 13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Acts 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Acts 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Acts 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Acts 13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Acts 13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Acts 13:18 And about the time of forty years suffered he their manners in the wilderness.
Acts 13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
Acts 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
Acts 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Acts 13:23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Acts 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.
Acts 13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Acts 13:28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Acts 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Acts 13:30 But God raised him from the dead:
Acts 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
Acts 13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Acts 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Acts 13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Acts 13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Acts 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Acts 13:37 But he, whom God raised again, saw no corruption.
Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Acts 13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
Acts 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Acts 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Acts 13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Acts 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Acts 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 13:49 And the word of the Lord was published throughout all the region.
Acts 13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Acts 13:51 But they shook off the dust of their feet against them, and came unto Iconium.
Acts 13:52 And the disciples were filled with joy, and with the Holy Ghost.
Psalm 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psalm 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Psalm 2:3 Let us break their bands asunder, and cast away their cords from us.
Psalm 2:4 He that sitteth in the heavens shall laugh: the LORD shall have them in derision.
Psalm 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Psalm 2:6 Yet have I set my king upon my holy hill of Zion.
Psalm 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psalm 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Psalm 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
Psalm 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Psalm 2:11 Serve the LORD with fear, and rejoice with trembling.
Psalm 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Habakkuk 1:5 Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you.
Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
In Context | Full Chapter | Other Translations
Psalm 16:1 Preserve me, O God: for in thee do I put my trust.
Psalm 16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
Psalm 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Psalm 16:4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
Psalm 16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Psalm 16:6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Psalm 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
Psalm 16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
Psalm 16:9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
Psalm 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Psalm 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
In Context | Full Chapter | Other Translations

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Acts 12

27 Aug, 2019, No comments

ACTS 12
Mark 3:17
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
https://youtu.be/KlChffgvRUk Acts 12
https://ccoutreach87.files.wordpress.com/2017/05/5-11-17-acts-12.zip
https://ccoutreach87.com/5-11-17-acts-12/

ON VIDEO-

.Rebuild it
.Radio days
.Martyrdom of James
.Peter next?
.inner circle
.Nero
.Herod Agrippa the 1st
.Who was ‘that fox’?
.Herod Antipas
.Vision or real?
.Dreams- Visions- Prophecy
.John Mark [Wrote the Gospel of Mark]
.Guardian angels
.Thinks he’s God!
.Now he’s dead
.Josephus- Antiquities
.Times up
.Holy family
.Dead birds

(739)ACTS 12- Herod kills James [not the brother of Jesus who is one of the lead Apostles at Jerusalem] and puts Peter in jail. The church has a prayer meeting for Peter and an angel goes into the cell and wakes Peter up. He leads him outside the city and frees him. Peter thinks it’s a vision and realizes it really is happening! Note how real their visions and dreams must have been, Peter at times can not determine fact from vision! He shows up at the prayer meeting and a girl named Rhoda hears a knock at the door. She asks ‘who is it’? He says ‘It’s me, Peter!’ She can’t believe it and leaves him standing at the door! She tells the prayer group ‘it’s Peter’ they tell her ‘no way, maybe his angel?’ Funny, you can believe his angel showed up, but no way could the Lord deliver him from jail. At the end of this chapter we see the return of Paul and Barnabas after they brought the relief money to the saints at Jerusalem. It calls it ‘their ministry’. This early church did not see ‘the ministry’ as the actual business and the need to raise funds for the ‘church’. Now, it’s fine to pool your money for good cause’s with other believers. When I teach we are not ‘under the tithe’ this does not mean we shouldn’t support good ministries with 10 percent or more of our money. The point is, here we see Peter going back out to the field, Paul and Barnabas returning back from ‘the field’. Spontaneous prayer meetings. No set time or way to give offerings, just a true freedom of giving themselves away for the cause of Christ. Leadership does exist, but the normal function and flow of this church is not centered around ‘the Sunday Sabbath’ [EEK!] There is a real sense of this community of believers being led by the Spirit. It would be wrong to say ‘hey, Phillip went out on his own! He is not under the local church covering’! Or ‘now that we are back from Jerusalem, lets ask Pastor so and so [the supposed Pastor of the ‘church at Antioch’] what’s next’. There were no ‘Pastors’ in the sense of the fulltime Christian minister who oversees the ordinances on Sunday. Now, these developments will arise as the centuries progress. Many good Pastors and Priests will function this way for centuries. They will see the church ‘building’ as ‘the church’. Our Catholic brothers will begin to see ‘the altar’ as the actual place ‘in the church’ that Jesus Body is ‘re offered’ [presented] as a ‘bloodless sacrifice’ for the salvation of the world. All developments that are not seen in Acts. The point is, we limit the flow of Gods Spirit thru his people when we regress from ‘the true has now come’ [the whole reality of Jesus and the church being the real image of things. The law and it’s shadows were only an incomplete picture]. When we as believers go back to ‘the shadows’ thinking that form and ‘pictures of things’ [symbols] are the way we will touch the world, then we lose the reality of us being the actual people of God showing the world Christ thru our unselfish lives. Jesus said when the people of God love each other and lay their own desires and goals down for his Kingdom, then the world will see our actions and believe. Jesus did leave us memorials ‘do this in remembrance of me’ ‘as often as you do this you SHOW the Lords death till he come’. I do realize that the church does have an element of ‘presenting thru picture [art] the Lords death and resurrection’ [passion plays and so forth] but when we lose the real fellowship mentality of this first century church, we then lose the greatest picture of all. Being the actual functioning Body of Christ on earth. John writes ‘how can you say you love God, who you don’t see. When you can’t love your brother, who you do see?’ [1st John] the New Testament clearly shows us that the love we have in word and deed is the greatest ‘sacramental’ picture we can declare to the world. Our Catholic friends have a song ‘they will know we are Christians by our love, by our love. Yes they’ll know we are Christians by our love’. I agree.

[parts]
ALEXANDRIA- EGYPT. Last night I was watching the news coverage of the demonstators in the streets of Egypt- they were protesting the government’s response [or lack] to the bombing of the church in Alexandria, the second largest city in Egypt [around 4 million people live in the city]. As I watched the sad story- in my mind I recalled all the times I have run across Alexandria in my studies of history. The city was founded by Alexander the great in the 4th century b.c.e. It had the largest library of the ancient world and was Egypt’s capitol for around 900 years. When the Muslims took over in the 7th century Cairo became the new capitol [under another name at the time]. Alexandria was one of the great centers of Christian learning during the first few centuries of the 1st millennium of Christianity. I remember reading about the great church father Origen- he lived in the 3rd century and eventually would head up the school out of Alexandria- one of the first Christian schools of the day. The famous philosopher Plotinus also had a lot of influence in the city. It was sad to see the destruction on the news- so many years later. This morning I read Revelation chapter 13. The apostle John writes about the persecution of ‘the beast’ against the Christians- the apostle says he makes war against Gods people and overcomes them. We often neglect to see this aspect of scripture- I mean how many songs have you heard that say ‘the beast overcame us and killed us’. We like to sing stuff like ‘we overcome by the Blood of the Lamb’ [another verse from Revelation]. Yet the apostle foresees a time of persecution of the church that will include the deaths of many believers. Those who think the book of Revelation was written early [before a.d. 70] see Nero as the one who bares the mark of the beast- yes the popular 666 is in this chapter. Others who date the book later [around a.d. 90] see the emperor Domitian as the beast- either way John was speaking about a future ruler who would severely persecute the saints [and of course the most popular view today among evangelicals is the anti Christ is yet to come]. In verse 10 of the chapter John says those who kill with the sword, must die the same way- this is the patience of the saints. John is communicating to the 7 churches that he is writing to that they should not retaliate against their oppressors- they should patiently endure- knowing that the persecutors will eventually ‘hang themselves’ with their own rope. Of course the great empire of Rome would finally fall- and for those who see Nero as the 666 guy [my view] he eventually dies a shameful death as well [he killed himself].

As I watch the various responses from Muslims and Christians [and Jews] to these types of events- we all have a tendency to view things most favorably to our own particular viewpoint. While some Muslims are of course outraged over the church bombing- yet the Christian community is more enraged. When the recent peace talks between Israel and the Palestinians broke down- many Christians in the west couldn’t care less- many of them view the entire conflict thru the lens of end time dispensationalism [an end time view that sees Gods plan being played out by the displacement of Palestinians from the land]. I grew up in New Jersey [yes- the state of the great governor Christie!]. As a good old Italian boy- I had lots of ethnic friends- Germans, Dutch, Spanish- etc. Many of these families were immigrants to the U.S. whose families had a history of living in the country for a hundred years or more [some less]. Now- if I were to come to your neighborhood, and tell you ‘look, the governments of the world made a deal [league of nations- later called the U.N.] and you have to leave this area and another group is going to move in’ how what this make you feel? Put aside your view of the bible and how you see ‘Gods plan’ being carried out- I mean just as a human being- how would you feel? You would feel terrible- you would think ‘geez- my father and his father settled here a hundred years ago- I’m not an alien!’ Yet the Palestinians were living in their land for 2 thousand years! Okay- just see the other point of view. Some of the Palestinians are Christians [small %- 2-5]. How do you think they feel when they have been praying for justice- many lost their homes and family estates during the displacement- and then they see the parade of American Christians trod thru the land like their on some Holy Land adventure- taking the kids to Disney world type thing- and yet in the real world lives are being lost on both sides of the conflict.

Most American Christians who hold to these end time scenarios that play into the geopolitical situation on the ground- they don’t realize that many Jews- and even many in the Israeli govt. do not completely embrace their enthusiasm for Israel. The Israeli leaders also know that most of these scenarios see a bloody conflict that will take place in the Holy Land [does Armageddon ring a bell?] and that many Jews will be slain- only a small remnant will escape [does the number 144,000 ring another one?]. The Israeli security forces in the city of Jerusalem actually have a specific profile for a group/persons that they see as dangerous to the city. Do you know who these ‘dangerous persons’ are? They are the tourists that enter the city every so often- and they have this wild look in their eyes- they are there to await the return of Jesus and they believe that they will be a part of the end time army that will spill much blood and defeat the forces of the enemy- yes- these types are deemed dangerous to the Israeli’s.

Lets pray for the peace of all people- let’s do our best to reject all forms of violence as being totally unacceptable- whether it be the bombing of a church in Egypt- the destruction of the Buddha statues by the Taliban in Afghanistan [they destroyed these ancient pieces of art when they rose to power in the early years]. Even the bombing of abortion clinics- or the shooting of doctors- we need to see what the apostle John saw- those who take up the sword must in this manner be killed. I think too many of us have signed our own death warrant.

[parts]
(360)I was up praying early. I was actually saying to myself ‘you can go so low in the pit to retrieve treasures, that it becomes dangerous’. I had a sense of a Hollywood schema that would have the ‘hero’ saying ‘I will go and risk my life to save the damsel [or some other corny thing]’ and the others standing by and pleading with him not to take the risk. Sort of like Peter telling Jesus ‘don’t go to the Cross’. As I was actually ‘muttering’ the words about ‘a very low pit’ I heard on the radio the days verse ‘he reached down and took me out of the most horrible pit’ it was a contemporary version from Psalms. Lets share some treasures that were just mined from a low place. On this blog I discuss a lot of controversial things. One is the end times. I don’t hold to a lot of the popular end time scenarios. For instance I recently showed you why Christ’s return will not vindicate natural Israel. The answer was Jesus could not ‘vindicate’ any system outside of the true gospel. So the ‘key’ to seeing this is actually the Cross! You will find this to be the key to everything. All truths must ‘filter’ thru the Cross. You will not rightly divide scripture until you master this. One of the controversial ideas I have espoused is Nero being the ‘beast’ of Revelation. Many evangelicals disagree. Lets open a door using the ‘key’. One of the New Testament books that Paul wrote speaks of Jesus ‘destroying the antichrist’ at his coming. With a total destruction. Some who believe Nero was the beast say this ‘coming of Jesus to destroy’ was a ‘coming’ in judgment in AD 70. They ‘spiritualize’ the 2nd coming to make it fit. The modern evangelical who holds to the Tim Lahaye stuff sees this as an excuse to prove a point. They say ‘see, if Jesus totally destroys antichrist at the 2nd coming, then obviously Nero wasn’t him!’ I do want to note that early historians will tell you that one of the ‘nick names’ for Nero was ‘the beast’. Here’s a ‘key’. In Revelation you see many things happening at different times. You also see many spiritual truths that are concurrent [remember what I showed you the other day]. There are images that show the beast and the antichrist being bound for a period of time. I also showed you on this blog that Hebrews says ‘Jesus destroyed him that had the power of death thru dieing himself’. This ‘key’ of Christ’s death teaches us that the devil is already destroyed by the Cross. It’s not ‘really’ a future event. The 2nd coming is a ‘culmination’ and ‘crowning’ of the Cross’s work. So the image in Revelation of the antichrist being ‘bound’ might very well be speaking of what happened at the Cross. In all the generations of man, since the Cross there has been more light and freedom than at any other time. The enemy, as well as the antichrist, can very well be described as ‘bound’. Now you also have images in Revelation that show this ‘binding’ as being a ‘waiting stage’ for ultimate destruction. The ‘contents’ of death and hell are finally ‘poured’ into the lake of fire. Peter in the New Testament gives images of rebellious angels being ‘held in chains’ until the final ‘destruction’. So with all this in mind, here’s a key. Nero is being ‘held’ right now, with Hitler and every other wicked despot that has ever lived. They are waiting for the 2nd coming. At the real 2nd coming [not AD 70!] he will really be ‘destroyed with total destruction by the presence of the Lord’. This my friends is the key, Jesus and his Cross.

VERSES-
Acts 12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.
Acts 12:2 And he killed James the brother of John with the sword.
Acts 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Acts 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
Acts 12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
Acts 12:6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
Acts 12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Acts 12:8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
Acts 12:9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
Acts 12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
Acts 12:11 And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Acts 12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Acts 12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
Acts 12:14 And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
Acts 12:15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
Acts 12:16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
Acts 12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Acts 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
Acts 12:19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
Acts 12:20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
Acts 12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Acts 12:24 But the word of God grew and multiplied.
Acts 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
Mark 3:17
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
In Context | Full Chapter | Other Translations
Matthew 2:18
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
In Context | Full Chapter | Other Translations
Revelation 1:9
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
In Context | Full Chapter | Other Translations
Psalm 91:11
For he shall give his angels charge over thee, to keep thee in all thy ways.
In Context | Full Chapter | Other Translations
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Matt. 6

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john chiarello

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Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

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