Chapter 10
CHAPTER 10 ‘IS THERE HOPE FOR FALSE PROPHETS?’
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Why write this book? Over the years of struggling with these issues I would often come across an article, book or some type of testimonial that would expose many of the errors that are dealt with in this book. Some of the books I read seemed to leave little or no room for repentance and restoration of the ‘prosperity preachers’. I not only believe that Gods ultimate purpose in exposing sin is for the restoration of the individual, but there are examples of former prosperity preachers who have seen some of these gross errors and have returned to a balanced presentation of the gospel of Jesus Christ.
What constitutes a false prophet? While there are many characteristics that we can mention, I would like to deal with one specific area relevant to our study. That area is motivation. In 2 Peter chapter 2, the apostle deals with covetousness as a motive for teaching heresy [2 PETER 2:1-3]. He states that Balaam was a false prophet who ‘loved the wages of unrighteousness’ [2 PETER 2:14-16]. Although balaam’s gift was legitimate, it was his motivation [the love of money] that caused him to use his gift in a wrong way. So you can have a true prophetic gift, and yet be a false prophet because of a covetous motivation [JUDE 11]. The early church even went so far as to brand someone a false prophet if they hung around more than a few days and charged for their ministry! [Read the Didache].
As mentioned earlier, Paul and Peter warned against being in ministry for financial gain [1 TIM.6, 2 PETER 5:2, TITUS 1:11]. Jesus himself laid down a strong warning against the hireling mentality [JOHN 10:12-13].
It is clear from these warnings [and the many others in the N.T.], that the early Christians were very aware of the dangers of the love of money. I have heard it taught that this ‘fear ‘ or ‘scared’ attitude towards money is just a ‘religious mindset’ that has no foundation in the word of God. This just isn’t true! The bible contains many warnings against materialistic living and covetousness that were the foundation of the ‘healthy fear’ that the early church had towards money.
Now the scripture teaches that there will be a time when certain teachers [false prophets] who are motivated by money, will teach false doctrines [Jesus and the disciples being rich, etc.] and that these teachers would connect faith and money [gain and godliness], as going hand in hand. Now if the current abuses of the prosperity movement do not fall into this category, then who does? We just can’t deny all the evidence pointing to this movement as one of the fulfillments of the ‘false prophets’ who teach that gain is godliness! We as a church must see this before there can be any true restoration of those involved, or more importantly a preventing of this false gospel from being taught to a whole new generation of believers!
The scripture says to rebuke false prophets sharply so THEY MAY BE SOUND IN THE FAITH [TITUS 1:13]. Even the false shepherds of Ezekiels day were promised restoration and usefulness in their latter years [EZEKIEL 44:10-14].
If we begin to renounce our errors and return to the Lord [repentance], there will be true renewal in the church. Jesus warned the church to repent because she had within her those that held to the ‘doctrine of balsam’ [REV. 2:14-16]. It is possible for those who have taught these errors to repent and be restored to a pure gospel of Christ.
Jesus dealt with the ‘money changers’ of his day just prior to the establishing of Gods kingdom. MARK 11:15-17 AND THEY COME TO JERUSALEM: AND JESUS WENT INTO THE TEMPLE, AND BEGAN TO CAST OUT THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHREW THE TABLES OF THE MONEYCHANGERS, AND THE SEATS OF THEM THAT SOLD DOVES; AND WOULD NOT SUFFER THAT ANY MAN SHOULD CARRY ANY VESSEL THROUGH THE TEMPLE. AND HE TAUGHT, SAYING UNTO THEM, IS IT NOT WRITTEN, MY HOUSE SHALL BE CALLED OF ALL NATIONS THE HOUSE OF PRAYER? BUT YE HAVE MADE IT A DEN OF THIEVES. The moneychangers served as a sort of currency exchange for anyone wanting to bring any offerings or do any legitimate worship at Jerusalem, but needed to exchange their type of currency for the official currency that was accepted at Jerusalem. I find this interesting, because the function of the moneychangers themselves was a legitimate business function. But their business itself brought a type of merchandising to the temple that Jesus himself found highly offensive. I find a present day application to the moneychanger mentality in the modern prosperity movement. The movement teaches Christians to focus their attention on the return they will get on their investment into the kingdom. It causes Christians to give their offerings with the expectation of some type of return on their money. While this in itself is not wrong, for we know that God does reward his children [HEB. 11:6], the tendency of the prosperity message actually appeals to the covetous nature of people in order to make disciples of Christ! Jesus told people to forsake all to follow him, while the movement tells people if you follow him he will make you rich! I have heard it taught that as you sow your seed [money] into the offering basket that you need to ‘picture’ your harvest of what you are believing for in your mind [whether healing, a new car or house, the salvation of a loved one, etc.] and then your seed [money] will produce your harvest! The very idea of exchanging your money [or changing it!] into the visualized harvest of your own expectation is just as off base as the money mentality of the first century moneychangers. This is the only recorded incident in the N.T. where Jesus was visibly angry.
REVELATION 4:14-22 ‘AND UNTO THE ANGEL OF THE CHURCH OF THE LAODICEANS WRITE; THESE THINGS SAYETH THE AMEN, THE FAITHFULL AND TRUE WITNESS, THE BEGINNING OF THE CREATION OF GOD; I KNOW THY WORKS, THAT THOU ART NEITHER COLD NOR HOT. SO THEN BECAUSE THOU ART LUKEWARM, AND NEITHER COLD NOR HOT, I WILL SPUE THEE OUT OF MY MOUTH. BECAUSE THOU SAYEST, I AM RICH AND INCREASED WITH GOODS, AND HAVE NEED OF NOTHING; AND KNOWEST NOT THAT THOU ART WRETCHED, AND MISERABLE, AND POOR, AND BLIND, AND NAKED: I COUNSEL THEE TO BUY OF ME GOLD TRIED IN THE FIRE, THAT THOU MAYEST BE RICH; AND WHITE RAIMENT, THAT THOU MAYEST BE CLOTHED, AND THAT THE SHAME OF THY NAKEDNESS DO NOT APPEAR; AND ANOINT THY EYES WITH EYESALVE, THAT THOU MAYEST SEE. AS MANY AS I LOVE, I REBUKE AND CHASTEN: BE ZEALOUS THEREFORE, AND REPENT. BEHOLD, I STAND AT THE DOOR, AND KNOCK: IF ANY MAN HEAR MY VOICE, AND OPEN THE DOOR, I WILL COME INTO HIM, AND WILL SUP WITH HIM, AND HE WITH ME. TO HIM THAT OVERCOMETH WILL I GRANT TO SIT WITH ME IN MY THRONE, EVEN AS I ALSO OVERCAME, AND AM SET DOWN WITH MY FATHER IN HIS THRONE. HE THAT HATH AN EAR, LET HIM HEAR WHAT THE SPIRIT SAITH UNTO THE CHURCHES.
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